American Standard Version of 1901
Versliste
And God blessed them: and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the birds of the heavens, and over every living thing that {Or, creepeth}moveth upon the earth.
even as he chose us in him before the foundation of the world, that we should be holy and without blemish before {Or, him: having in love foreordained us}him in love:
wherein ye once walked according to the {Greek: age.}course of this world, according to the prince of the {Greek: power.}powers of the air, of the spirit that now worketh in the sons of disobedience;
Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness,
idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, {Greek: heresies.}parties,
envyings, drunkenness, revellings, and such like; of which I {Or, tell you plainly}forewarn you, even as I did {Or, tell you plainly}forewarn you, that they who practise such things shall not inherit the kingdom of God.
Thou preparedst room before it,And it took deep root, and filled the land.
The mountains were covered with the shadow of it,And {Or, the cedars of God with the boughs thereof}the boughs thereof were like {Or, goodly cedars}cedars of God.
It sent out its branches unto the sea,And its shoots unto the River.
Why hast thou broken down its walls,So that all they that pass by the way do pluck it?
For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural branches, be grafted into their own olive tree?
Wherefore if any man is in Christ, {Or, there is a new creation}he is a new creature: the old things are passed away; behold, they are become new.
And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was sore in the land.
Search me, O God, and know my heart:Try me, and know my thoughts;
And see if there be any {Or, way of pain}wicked way in me,And lead me in the way everlasting.
Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.
Judge not, that ye be not judged.
For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you.
And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
Or how wilt thou say to thy brother, Let me cast out the mote out of thine eye; and lo, the beam is in thine own eye?
Thou hypocrite, cast out first the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Give not that which is holy unto the dogs, neither cast your pearls before the swine, lest haply they trample them under their feet, and turn and rend you.
Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
for every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
Or what man is there of you, who, if his son shall ask him for a loaf, will give him a stone;
or if he shall ask for a fish, will give him a serpent?
If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father who is in heaven give good things to them that ask him?
All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets.
Enter ye in by the narrow gate: for wide {Some ancient authorities omit is the gate.}is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby.
{Many ancient authorities read How narrow is the gate &c.}For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it.
Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves.
By their fruits ye shall know them. Do men gather grapes of thorns, or figs of thistles?
Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit.
A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
Therefore by their fruits ye shall know them.
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven.
Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many {Greek: powers.}mighty works?
And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock:
and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon the rock.
And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand:
and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof.
And it came to pass, when Jesus had finished these words, the multitudes were astonished at his teaching:
for he taught them as one having authority, and not as their scribes.
And it came to pass, when all the kings of the Amorites, that were beyond the Jordan westward, and all the kings of the Canaanites, that were by the sea, heard how that Jehovah had dried up the waters of the Jordan from before the children of Israel, until {Another reading is, they.}we were passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel.
At that time Jehovah said unto Joshua, Make thee knives of flint, and circumcise again the children of Israel the second time.
And Joshua made him knives of flint, and circumcised the children of Israel at {Or, Gibeath-haaraloth}the hill of the foreskins.
And this is the cause why Joshua did circumcise: all the people that came forth out of Egypt, that were males, even all the men of war, died in the wilderness by the way, after they came forth out of Egypt.
For all the people that came out were circumcised; but all the people that were born in the wilderness by the way as they came forth out of Egypt, they had not circumcised.
For the children of Israel walked forty years in the wilderness, till all the nation, even the men of war that came forth out of Egypt, were consumed, because they hearkened not unto the voice of Jehovah: unto whom Jehovah sware that he would not let them see the land which Jehovah sware unto their fathers that he would give us, a land flowing with milk and honey.
And their children, whom he raised up in their stead, them did Joshua circumcise: for they were uncircumcised, because they had not circumcised them by the way.
And it came to pass, when they had done circumcising all the nation, that they abode in their places in the camp, till they were whole.
And Jehovah said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of that place was called {That is, Rolling.}Gilgal, unto this day.
And the children of Israel encamped in Gilgal; and they kept the passover on the fourteenth day of the month at even in the plains of Jericho.
And they did eat of the produce of the land on the morrow after the passover, unleavened cakes and parched grain, in the selfsame day.
And the manna ceased on the morrow, after they had eaten of the produce of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.
And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries?
And he said, Nay; but as prince of the host of Jehovah am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant?
And the prince of Jehovah's host said unto Joshua, Put off thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.
And Joshua made him knives of flint, and circumcised the children of Israel at {Or, Gibeath-haaraloth}the hill of the foreskins.
And Jehovah said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of that place was called {That is, Rolling.}Gilgal, unto this day.
And Jacob their father said unto them, Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are {Or, upon}against me.
His feet they hurt with fetters: {Hebrew: His soul entered into the iron.}He was laid in chains of iron,
And the name of the second called he {From a Hebrew word signifying to be fruitful.}Ephraim: For God hath made me fruitful in the land of my affliction.
Joseph is {Hebrew: the son of a fruitful tree.}a fruitful bough,A fruitful bough by a fountain;His {Hebrew: daughters.}branches run over the wall.
and said unto him, Art thou he that cometh, or look we for another?
All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the fruit of righteousness.
If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, meet for the master's use, prepared unto every good work.
For it was not an enemy that reproached me;Then I could have borne it:Neither was it he that hated me that did magnify himself against me;Then I would have hid myself from him:
But it was thou, a man mine equal,My companion, and my familiar friend.
We took sweet counsel together;We walked in the house of God with the throng.
{Or, as otherwise read, Desolations be upon them!}Let death come suddenly upon them,Let them go down alive into Sheol;For wickedness is in their dwelling, in the {Or, their inward part}midst of them.
For the Chief Musician. A Psalm of David.I waited patiently for Jehovah;And he inclined unto me, and heard my cry.
Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,
And he hath put a new song in my mouth, even praise unto our God:Many shall see it, and fear,And shall trust in Jehovah.
Let no man despise thy youth; but be thou an ensample to them that believe, in word, in manner of life, in love, in faith, in purity.
And all that sat in the council, fastening their eyes on him, saw his face as it had been the face of an angel.
And he looked this way and that way, and when he saw that there was no man, he smote the Egyptian, and hid him in the sand.
Now the man Moses was very meek, above all the men that were upon the face of the earth.
he is not greater in this house than I; neither hath he kept back anything from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?
And as he reasoned of righteousness, and self-control, and the judgment to come, Felix was terrified, and answered, Go thy way for this time; and when I have a convenient season, I will call thee unto me.
that which we have seen and heard declare we unto you also, that ye also may have fellowship with us: yea, and our fellowship is with the Father, and with his Son Jesus Christ:
but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin.
that he might sanctify it, having cleansed it by the {Greek: laver.}washing of water with the word,
For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.
Moreover as for me, far be it from me that I should sin against Jehovah in ceasing to pray for you: but I will instruct you in the good and the right way.
not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day drawing nigh.
And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.
And Ananias hearing these words fell down and gave up the ghost: and great fear came upon all that heard it.
And she fell down immediately at his feet, and gave up the ghost: and the young men came in and found her dead, and they carried her out and buried her by her husband.