Judge not, that ye be not judged.
For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you.
And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
Or how wilt thou say to thy brother, Let me cast out the mote out of thine eye; and lo, the beam is in thine own eye?
Thou hypocrite, cast out first the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Give not that which is holy unto the dogs, neither cast your pearls before the swine, lest haply they trample them under their feet, and turn and rend you.
Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
for every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
Or what man is there of you, who, if his son shall ask him for a loaf, will give him a stone;
or if he shall ask for a fish, will give him a serpent?
If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father who is in heaven give good things to them that ask him?
All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets.
Enter ye in by the narrow gate: for wide {Some ancient authorities omit is the gate.}is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby.
{Many ancient authorities read How narrow is the gate &c.}For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it.
Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves.
By their fruits ye shall know them. Do men gather grapes of thorns, or figs of thistles?
Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit.
A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
Therefore by their fruits ye shall know them.
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven.
Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many {Greek: powers.}mighty works?
And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock:
and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon the rock.
And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand:
and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof.
And it came to pass, when Jesus had finished these words, the multitudes were astonished at his teaching:
for he taught them as one having authority, and not as their scribes.
Querverweise zu Matthäus 7,3 Mt 7,3
And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
And David's anger was greatly kindled against the man; and he said to Nathan, As Jehovah liveth, the man that hath done this is {Hebrew: a son of death.}worthy to die:
Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother's eye.
and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.
The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this {See marginal note on chapter 3:12.}publican.
But a prophet of Jehovah was there, whose name was Oded: and he went out to meet the host that came to Samaria, and said unto them, Behold, because Jehovah, the God of your fathers, was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage which hath reached up to heaven.
And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not even with you {Hebrew: guiltinesses.}trespasses of your own against Jehovah your God?
But unto the wicked God saith,What hast thou to do to declare my statutes,And that thou hast taken my covenant in thy mouth,
Seeing thou hatest {Or, correction}instruction,And castest my words behind thee?
When thou sawest a thief, thou consentedst with him,And {Hebrew: thy portion was with adulterers.}hast been partaker with adulterers.
Thou givest thy mouth to evil,And thy tongue frameth deceit.
Thou sittest and speakest against thy brother;Thou {Or, givest a thrust against}slanderest thine own mother's son.
These things hast thou done, and I kept silence;Thou thoughtest that I was altogether such a one as thyself:But I will reprove thee, and set them in order before thine eyes.
But when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
And again he stooped down, and with his finger wrote on the ground.
And they, when they heard it, went out one by one, beginning from the eldest, even unto the last: and Jesus was left alone, and the woman, where she was, in the midst.
Brethren, even if a man be overtaken {Or, by}in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness; looking to thyself, lest thou also be tempted.