For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage.
Behold, I Paul say unto you, that, if ye receive circumcision, Christ will profit you nothing.
Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law.
Ye are {Greek: brought to nought. Compare Romans 7:2, 6 (in the Greek).}severed from Christ, ye who would be justified by the law; ye are fallen away from grace.
For we through the Spirit by faith wait for the hope of righteousness.
For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith {Or, wrought}working through love.
Ye were running well; who hindered you that ye should not obey the truth?
This persuasion came not of him that calleth you.
A little leaven leaveneth the whole lump.
I have confidence to you-ward in the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
But I, brethren, if I still preach circumcision, why am I still persecuted? then hath the stumbling-block of the cross been done away.
I would that they that unsettle you would even {Greek: mutilate themselves.}go beyond circumcision.
For ye, brethren, were called for freedom; only use not your freedom for an occasion to the flesh, but through love be servants one to another.
For the whole law is fulfilled in one word, even in this: {Leviticus 19:18.}Thou shalt love thy neighbor as thyself.
But if ye bite and devour one another, take heed that ye be not consumed one of another.
But I say, Walk by the Spirit, and ye shall not fulfil the lust of the flesh.
For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would.
But if ye are led by the Spirit, ye are not under the law.
Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness,
idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, {Greek: heresies.}parties,
envyings, drunkenness, revellings, and such like; of which I {Or, tell you plainly}forewarn you, even as I did {Or, tell you plainly}forewarn you, that they who practise such things shall not inherit the kingdom of God.
But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,
meekness, self-control; against such there is no law.
And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof.
If we live by the Spirit, by the Spirit let us also walk.
Let us not become vainglorious, {Or, challenging}provoking one another, envying one another.
Querverweise zu Galater 5,20 Gal 5,20
Son of man, the house of Israel is become dross unto me: all of them are brass and tin and iron and lead, in the midst of the furnace; they are the dross of silver.
For ye bear with the foolish gladly, being wise yourselves.
There shall not be found with thee any one that maketh his son or his daughter to pass through the fire, one that useth divination, one that practiseth augury, or an enchanter, or a sorcerer,
A factious man after a first and second admonition {Or, avoid}refuse;
For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because thou hast rejected the word of Jehovah, he hath also rejected thee from being king.
But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in {Or, sects of perdition}destructive heresies, denying even the Master that bought them, bringing upon themselves swift destruction.
So Saul died {Or, in}for his trespass which he committed against Jehovah, because of the word of Jehovah, which he kept not; and also for that he asked counsel of one that had a familiar spirit, to inquire thereby,
and inquired not of Jehovah: therefore he slew him, and turned the kingdom unto David the son of Jesse.
He also made his children to pass through the fire in the valley of the son of Hinnom; and he practised augury, and used enchantments, and practised sorcery, and dealt with them that had familiar spirits, and with wizards: he wrought much evil in the sight of Jehovah, to provoke him to anger.
But there was a certain man, Simon by name, who beforetime in the city used sorcery, and amazed the {Greek: nation.}people of Samaria, giving out that himself was some great one:
to whom they all gave heed, from the least to the greatest, saying, This man is that power of God which is called Great.
And they gave heed to him, because that of long time he had amazed them with his sorceries.
And it came to pass, as we were going to the place of prayer, that a certain maid having a spirit of divination met us, who brought her masters much gain by soothsaying.
The same following after Paul and us cried out, saying, These men are {Greek: bondservants.}servants of the Most High God, who proclaim unto you {Or, a way}the way of salvation.
And this she did for many days. But Paul, being sore troubled, turned and said to the spirit, I charge thee in the name of Jesus Christ to come out of her. And it came out that very hour.
But when her masters saw that the hope of their gain was {Greek: come out.}gone, they laid hold on Paul and Silas, and dragged them into the marketplace before the rulers,