American Standard Version of 1901
Versliste
But to each one is given the manifestation of the Spirit to profit withal.
For to one is given through the Spirit the word of wisdom; and to another the word of knowledge, according to the same Spirit:
to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit;
and to another workings of {Greek: powers.}miracles; and to another prophecy; and to another discernings of spirits: to another divers kinds of tongues; and to another the interpretation of tongues:
but all these worketh the one and the same Spirit, dividing to each one severally even as he will.
And these signs shall accompany them that believe: in my name shall they cast out demons; they shall speak with {Some ancient authorities omit new.}new tongues;
they shall take up serpents, and if they drink any deadly thing, it shall in no wise hurt them; they shall lay hands on the sick, and they shall recover.
Follow after love; yet desire earnestly spiritual gifts, but rather that ye may prophesy.
For he that speaketh in a tongue speaketh not unto men, but unto God; for no man {Greek: heareth.}understandeth; but in the spirit he speaketh mysteries.
But he that prophesieth speaketh unto men edification, and {Or, comfort}exhortation, and consolation.
He that speaketh in a tongue {Greek: buildeth up.}edifieth himself; but he that prophesieth {Greek: buildeth up.}edifieth the church.
Now I would have you all speak with tongues, but rather that ye should prophesy: and greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
But now, brethren, if I come unto you speaking with tongues, what shall I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?
Even things without life, giving a voice, whether pipe or harp, if they give not a distinction in the sounds, how shall it be known what is piped or harped?
For if the trumpet give an uncertain voice, who shall prepare himself for war?
So also ye, unless ye utter by the tongue speech easy to be understood, how shall it be known what is spoken? for ye will be speaking into the air.
There are, it may be, so many kinds of voices in the world, and {Or, nothing is without voice}no kind is without signification.
If then I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian {Or, in my case}unto me.
So also ye, since ye are zealous of {Greek: spirits.}spiritual gifts, seek that ye may abound unto the edifying of the church.
Wherefore let him that speaketh in a tongue pray that he may interpret.
For if I pray in a tongue, my spirit prayeth, but my understanding is unfruitful.
What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
Else if thou bless with the spirit, how shall he that filleth the place of {Or, him that is without gifts: and so in verse 23, 24}the unlearned say the Amen at thy giving of thanks, seeing he knoweth not what thou sayest?
For thou verily givest thanks well, but the other is not {Greek: builded up.}edified.
I thank God, I speak with tongues more than you all:
howbeit in the church I had rather speak five words with my understanding, that I might instruct others also, than ten thousand words in a tongue.
Brethren, be not children in mind: yet in malice be ye babes, but in mind be {Greek: of full age. Compare chapter 2:6.}men.
In the law it is written, {Isaiah 28:11 f.}By men of strange tongues and by the lips of strangers will I speak unto this people; and not even thus will they hear me, saith the Lord.
Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying is for a sign, not to the unbelieving, but to them that believe.
If therefore the whole church be assembled together and all speak with tongues, and there come in men unlearned or unbelieving, will they not say that ye are mad?
But if all prophesy, and there come in one unbelieving or unlearned, he is {Or, convicted}reproved by all, he is judged by all;
the secrets of his heart are made manifest; and so he will fall down on his face and worship God, declaring that God is {Or, in}among you indeed.
What is it then, brethren? When ye come together, each one hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath an interpretation. Let all things be done unto edifying.
If any man speaketh in a tongue, let it be by two, or at the most three, and that in turn; and let one interpret:
but if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
And let the prophets speak by two or three, and let the others {Greek: discriminate.}discern.
But if a revelation be made to another sitting by, let the first keep silence.
For ye all can prophesy one by one, that all may learn, and all may be {Or, comforted}exhorted;
and the spirits of the prophets are subject to the prophets;
for God is not a God of confusion, but of peace.As in all the churches of the saints,
let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also {Genesis 3:16?}saith the law.
And if they would learn anything, let them ask their own husbands at home: for it is shameful for a woman to speak in the church.
What? was it from you that the word of God went forth? or came it unto you alone?
If any man thinketh himself to be a prophet, or spiritual, let him take knowledge of the things which I write unto you, that they are the commandment of the Lord.
{Many ancient authorities read But if any man knoweth not, he is not known. Compare chapter 8:3.}But if any man is ignorant, let him be ignorant.
Wherefore, my brethren, desire earnestly to prophesy, and forbid not to speak with tongues.
But let all things be done decently and in order.
Now the apostles and the brethren that were in Judæa heard that the Gentiles also had received the word of God.
And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,
saying, Thou wentest in to men uncircumcised, and didst eat with them.
But Peter began, and expounded the matter unto them in order, saying,
I was in the city of Joppa praying: and in a trance I saw a vision, a certain vessel descending, as it were a great sheet let down from heaven by four corners; and it came even unto me:
upon which when I had fastened mine eyes, I considered, and saw the fourfooted beasts of the earth and wild beasts and creeping things and birds of the heaven.
And I heard also a voice saying unto me, Rise, Peter; kill and eat.
But I said, Not so, Lord: for nothing common or unclean hath ever entered into my mouth.
But a voice answered the second time out of heaven, What God hath cleansed, make not thou common.
And this was done thrice: and all were drawn up again into heaven.
And behold, forthwith three men stood before the house in which we were, having been sent from Cæsarea unto me.
And the Spirit bade me go with them, making no distinction. And these six brethren also accompanied me; and we entered into the man's house:
and he told us how he had seen the angel standing in his house, and saying, Send to Joppa, and fetch Simon, whose surname is Peter;
who shall speak unto thee words, whereby thou shalt be saved, thou and all thy house.
And as I began to speak, the Holy Spirit fell on them, even as on us at the beginning.
And I remembered the word of the Lord, how he said, John indeed baptized with water; but ye shall be baptized {Or, with}in the Holy Spirit.
If then God gave unto them the like gift as he did also unto us, when we believed on the Lord Jesus Christ, who was I, that I could withstand God?
And when they heard these things, they held their peace, and glorified God, saying, Then to the Gentiles also hath God granted repentance unto life.
They therefore that were scattered abroad upon the tribulation that arose about Stephen travelled as far as Phoenicia, and Cyprus, and Antioch, speaking the word to none save only to Jews.
But there were some of them, men of Cyprus and Cyrene, who, when they were come to Antioch, spake unto the {Many ancient authorities read Grecian Jews. See chapter 6:1.}Greeks also, {See marginal note on chapter 5:42.}preaching the Lord Jesus.
And the hand of the Lord was with them: and a great number that believed turned unto the Lord.
And the report concerning them came to the ears of the church which was in Jerusalem: and they sent forth Barnabas as far as Antioch:
who, when he was come, and had seen the grace of God, was glad; and he exhorted them all, {Some ancient authorities read that they would cleave unto the purpose of their heart in the Lord.}that with purpose of heart they would cleave unto the Lord:
for he was a good man, and full of the Holy Spirit and of faith: and much people was added unto the Lord.
And he went forth to Tarsus to seek for Saul;
and when he had found him, he brought him unto Antioch. And it came to pass, that even for a whole year they were gathered together {Greek: in.}with the church, and taught much people, and that the disciples were called Christians first in Antioch.
Now in these days there came down prophets from Jerusalem unto Antioch.
And there stood up one of them named Agabus, and signified by the Spirit that there should be a great famine over all {Greek: the inhabited earth.}the world: which came to pass in the days of Claudius.
And the disciples, every man according to his ability, determined to send {Greek: for ministry. Compare chapter 6:1.}relief unto the brethren that dwelt in Judea:
which also they did, sending it to the elders by the hand of Barnabas and Saul.
Beloved, believe not every spirit, but prove the spirits, whether they are of God; because many false prophets are gone out into the world.
Hereby know ye the Spirit of God: every spirit that confesseth that Jesus Christ is come in the flesh is of God:
and every spirit that {Some ancient authorities read annulleth Jesus.}confesseth not Jesus is not of God: and this is the spirit of the antichrist, whereof ye have heard that it cometh; and now it is in the world already.
Ye are of God, my little children, and have overcome them: because greater is he that is in you than he that is in the world.
They are of the world: therefore speak they as of the world, and the world heareth them.
We are of God: he that knoweth God heareth us; he who is not of God heareth us not. By this we know the spirit of truth, and the spirit of error.
Beloved, let us love one another: for love is of God; and every one that loveth is begotten of God, and knoweth God.
He that loveth not knoweth not God; for God is love.
Herein was the love of God manifested {Or, in our case}in us, that God hath sent his only begotten Son into the world that we might live through him.
Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
Beloved, if God so loved us, we also ought to love one another.
No man hath beheld God at any time: if we love one another, God abideth in us, and his love is perfected in us:
hereby we know that we abide in him and he in us, because he hath given us of his Spirit.
And we have beheld and bear witness that the Father hath sent the Son to be the Saviour of the world.
Whosoever shall confess that Jesus is the Son of God, God abideth in him, and he in God.
And we know and have believed the love which God hath {Or, in our case}in us. God is love; and he that abideth in love abideth in God, and God abideth in him.
Herein is love made perfect with us, that we may have boldness in the day of judgment; because as he is, even so are we in this world.
There is no fear in love: but perfect love casteth out fear, because fear hath punishment; and he that feareth is not made perfect in love.
We love, because he first loved us.
If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, {Many ancient authorities read how can he love God whom he hath not seen?}cannot love God whom he hath not seen.
And this commandment have we from him, that he who loveth God love his brother also.
But the Spirit saith expressly, that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of demons,
through the hypocrisy of men that speak lies, {Or, seared}branded in their own conscience as with a hot iron;
forbidding to marry, and commanding to abstain from meats, which God created to be received with thanksgiving by them that believe and know the truth.
For every creature of God is good, and nothing is to be rejected, if it be received with thanksgiving:
for it is sanctified through the word of God and prayer.
If thou put the brethren in mind of these things, thou shalt be a good minister of Christ Jesus, nourished in the words of the faith, and of the good doctrine which thou hast followed until now:
but refuse profane and old wives' fables. And exercise thyself unto godliness:
for bodily exercise is profitable {Or, for little}for a little; but godliness is profitable for all things, having promise of the life which now is, and of that which is to come.
Faithful is the saying, and worthy of all acceptation.
For to this end we labor and strive, because we have our hope set on the living God, who is the Saviour of all men, specially of them that believe.
These things command and teach.
Let no man despise thy youth; but be thou an ensample to them that believe, in word, in manner of life, in love, in faith, in purity.
Till I come, give heed to reading, to exhortation, to teaching.
Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.
Be diligent in these things; give thyself wholly to them; that thy progress may be manifest unto all.
Take heed to thyself, and to thy teaching. Continue in these things; for in doing this thou shalt save both thyself and them that hear thee.
Wherefore let him that speaketh in a tongue pray that he may interpret.