Follow after love; yet desire earnestly spiritual gifts, but rather that ye may prophesy.
For he that speaketh in a tongue speaketh not unto men, but unto God; for no man {Greek: heareth.}understandeth; but in the spirit he speaketh mysteries.
But he that prophesieth speaketh unto men edification, and {Or, comfort}exhortation, and consolation.
He that speaketh in a tongue {Greek: buildeth up.}edifieth himself; but he that prophesieth {Greek: buildeth up.}edifieth the church.
Now I would have you all speak with tongues, but rather that ye should prophesy: and greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
But now, brethren, if I come unto you speaking with tongues, what shall I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?
Even things without life, giving a voice, whether pipe or harp, if they give not a distinction in the sounds, how shall it be known what is piped or harped?
For if the trumpet give an uncertain voice, who shall prepare himself for war?
So also ye, unless ye utter by the tongue speech easy to be understood, how shall it be known what is spoken? for ye will be speaking into the air.
There are, it may be, so many kinds of voices in the world, and {Or, nothing is without voice}no kind is without signification.
If then I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian {Or, in my case}unto me.
So also ye, since ye are zealous of {Greek: spirits.}spiritual gifts, seek that ye may abound unto the edifying of the church.
Wherefore let him that speaketh in a tongue pray that he may interpret.
For if I pray in a tongue, my spirit prayeth, but my understanding is unfruitful.
What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
Else if thou bless with the spirit, how shall he that filleth the place of {Or, him that is without gifts: and so in verse 23, 24}the unlearned say the Amen at thy giving of thanks, seeing he knoweth not what thou sayest?
For thou verily givest thanks well, but the other is not {Greek: builded up.}edified.
I thank God, I speak with tongues more than you all:
howbeit in the church I had rather speak five words with my understanding, that I might instruct others also, than ten thousand words in a tongue.
Brethren, be not children in mind: yet in malice be ye babes, but in mind be {Greek: of full age. Compare chapter 2:6.}men.
In the law it is written, {Isaiah 28:11 f.}By men of strange tongues and by the lips of strangers will I speak unto this people; and not even thus will they hear me, saith the Lord.
Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying is for a sign, not to the unbelieving, but to them that believe.
If therefore the whole church be assembled together and all speak with tongues, and there come in men unlearned or unbelieving, will they not say that ye are mad?
But if all prophesy, and there come in one unbelieving or unlearned, he is {Or, convicted}reproved by all, he is judged by all;
the secrets of his heart are made manifest; and so he will fall down on his face and worship God, declaring that God is {Or, in}among you indeed.
What is it then, brethren? When ye come together, each one hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath an interpretation. Let all things be done unto edifying.
If any man speaketh in a tongue, let it be by two, or at the most three, and that in turn; and let one interpret:
but if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
And let the prophets speak by two or three, and let the others {Greek: discriminate.}discern.
But if a revelation be made to another sitting by, let the first keep silence.
For ye all can prophesy one by one, that all may learn, and all may be {Or, comforted}exhorted;
and the spirits of the prophets are subject to the prophets;
for God is not a God of confusion, but of peace.
As in all the churches of the saints,
let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also {Genesis 3:16?}saith the law.
And if they would learn anything, let them ask their own husbands at home: for it is shameful for a woman to speak in the church.
What? was it from you that the word of God went forth? or came it unto you alone?
If any man thinketh himself to be a prophet, or spiritual, let him take knowledge of the things which I write unto you, that they are the commandment of the Lord.
{Many ancient authorities read But if any man knoweth not, he is not known. Compare chapter 8:3.}But if any man is ignorant, let him be ignorant.
Wherefore, my brethren, desire earnestly to prophesy, and forbid not to speak with tongues.
But let all things be done decently and in order.
Querverweise zu 1. Korinther 14,8 1Kor 14,8
And when ye go to war in your land against the adversary that oppresseth you, then ye shall sound an alarm with the trumpets; and ye shall be remembered before Jehovah your God, and ye shall be saved from your enemies.
And seven priests shall bear seven {Or, jubilce trumpets}trumpets of rams' horns before the ark: and the seventh day ye shall compass the city seven times, and the priests shall blow the trumpets.
And it shall be, that, when they make a long blast with the ram's horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down {Hebrew: in its place.}flat, and the people shall go up every man straight before him.
And Joshua the son of Nun called the priests, and said unto them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams' horns before the ark of Jehovah.
And {Another reading is, he.}they said unto the people, Pass on, and compass the city, and let the armed men pass on before the ark of Jehovah.
And it was so, that, when Joshua had spoken unto the people, the seven priests bearing the seven trumpets of rams' horns before Jehovah passed on, and blew the trumpets: and the ark of the covenant of Jehovah followed them.
And the armed men went before the priests that blew the trumpets, and the rearward went after the ark, the priests blowing the trumpets as they went.
And Joshua commanded the people, saying, Ye shall not shout, nor let your voice be heard, neither shall any word proceed out of your mouth, until the day I bid you shout; then shall ye shout.
So he caused the ark of Jehovah to compass the city, going about it once: and they came into the camp, and lodged in the camp.
And Joshua rose early in the morning, and the priests took up the ark of Jehovah.
And the seven priests bearing the seven trumpets of rams' horns before the ark of Jehovah went on continually, and blew the trumpets: and the armed men went before them; and the rearward came after the ark of Jehovah, the priests blowing the trumpets as they went.
And the second day they compassed the city once, and returned into the camp: so they did six days.
And it came to pass on the seventh day, that they rose early at the dawning of the day, and compassed the city after the same manner seven times: only on the day they compassed the city seven times.
And it came to pass at the seventh time, when the priests blew the trumpets, Joshua said unto the people, Shout; for Jehovah hath given you the city.
And the city shall be devoted, even it and all that is therein, to Jehovah: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.
But as for you, only keep yourselves from the devoted thing, lest when ye have devoted it, ye take of the devoted thing; so would ye make the camp of Israel {Hebrew: devoted.}accursed, and trouble it.
But all the silver, and gold, and vessels of brass and iron, are holy unto Jehovah: they shall come into the treasury of Jehovah.
So the people shouted, and the priests blew the trumpets; and it came to pass, when the people heard the sound of the trumpet, that the people shouted with a great shout, and the wall fell down {Hebrew: in its place.}flat, so that the people went up into the city, every man straight before him, and they took the city.
And he divided the three hundred men into three companies, and he put into the hands of all of them trumpets, and empty pitchers, with torches within the pitchers.
And he said unto them, Look on me, and do likewise: and, behold, when I come to the outermost part of the camp, it shall be that, as I do, so shall ye do.
When I blow the trumpet, I and all that are with me, then blow ye the trumpets also on every side of all the camp, and say, For Jehovah and for Gideon.
and the builders, every one had his sword girded by his side, and so builded. And he that sounded the trumpet was by me.
And I said unto the nobles, and to the {Or, deputies}rulers and to the rest of the people, The work is great and large, and we are separated upon the wall, one far from another:
in what place soever ye hear the sound of the trumpet, resort ye thither unto us; our God will fight for us.
So we wrought in the work: and half of them held the spears from the rising of the morning till the stars appeared.
He swalloweth the ground with fierceness and rage;Neither {Or, standeth he still at &c.}believeth he that it is the voice of the trumpet.
As oft as the trumpet soundeth he saith, Aha!And he smelleth the battle afar off,The thunder of the captains, and the shouting.
And it shall come to pass in that day, that a great trumpet shall be blown; and they shall come that were {Or, lost}ready to perish in the land of Assyria, and they that were outcasts in the land of Egypt; and they shall worship Jehovah in the holy mountain at Jerusalem.
Shall the trumpet be blown in a city, and the people not be afraid? shall evil befall a city, and Jehovah hath not done it?
Put on the whole armor of God, that ye may be able to stand against the wiles of the devil.
For our wrestling is not against {Greek: blood and flesh.}flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places.
Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand.
Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness,
and having shod your feet with the preparation of the {Greek: good tidings. See Matthew 4:23 margin.}gospel of peace;
withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil one.
And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
with all prayer and supplication praying at all seasons in the Spirit, and watching thereunto in all perseverance and supplication for all the saints,