And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him.
And behold, there was before him a certain man that had the dropsy.
And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath, or not?
But they held their peace. And he took him, and healed him, and let him go.
And he said unto them, Which of you shall have {Many ancient authorities read a son. See chapter 13:15.}an ass or an ox fallen into a well, and will not straightway draw him up on a sabbath day?
And they could not answer again unto these things.
And he spake a parable unto those that were bidden, when he marked how they chose out the chief seats; saying unto them,
When thou art bidden of any man to a marriage feast, {Greek: recline not.}sit not down in the chief seat; lest haply a more honorable man than thou be bidden of him,
and he that bade thee and him shall come and say to thee, Give this man place; and then thou shalt begin with shame to take the lowest place.
But when thou art bidden, go and sit down in the lowest place; that when he that hath bidden thee cometh, he may say to thee, Friend, go up higher: then shalt thou have glory in the presence of all that {Greek: recline. Compare chapter 7:36, 37, margin.}sit at meat with thee.
For every one that exalteth himself shall be humbled; and he that humbleth himself shall be exalted.
And he said to him also that had bidden him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor rich neighbors; lest haply they also bid thee again, and a recompense be made thee.
But when thou makest a feast, bid the poor, the maimed, the lame, the blind:
and thou shalt be blessed; because they have not wherewith to recompense thee: for thou shalt be recompensed in the resurrection of the just.
And when one of them that {Greek: reclined. Compare chapter 7:36, 37, margin.}sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.
But he said unto him, A certain man made a great supper; and he bade many:
and he sent forth his {Greek: bondservant.}servant at supper time to say to them that were bidden, Come; for all things are now ready.
And they all with one consent began to make excuse. The first said unto him, I have bought a field, and I must needs go out and see it; I pray thee have me excused.
And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee have me excused.
And another said, I have married a wife, and therefore I cannot come.
And the {Greek: bondservant.}servant came, and told his lord these things. Then the master of the house being angry said to his {Greek: bondservant.}servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor and maimed and blind and lame.
And the {Greek: bondservant.}servant said, Lord, what thou didst command is done, and yet there is room.
And the lord said unto the {Greek: bondservant.}servant, Go out into the highways and hedges, and constrain them to come in, that my house may be filled.
For I say unto you, that none of those men that were bidden shall taste of my supper.
Now there went with him great multitudes: and he turned, and said unto them,
If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
Whosoever doth not bear his own cross, and come after me, cannot be my disciple.
For which of you, desiring to build a tower, doth not first sit down and count the cost, whether he have wherewith to complete it?
Lest haply, when he hath laid a foundation, and is not able to finish, all that behold begin to mock him,
saying, This man began to build, and was not able to finish.
Or what king, as he goeth to encounter another king in war, will not sit down first and take counsel whether he is able with ten thousand to meet him that cometh against him with twenty thousand?
Or else, while the other is yet a great way off, he sendeth an ambassage, and asketh conditions of peace.
So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple.
Salt therefore is good: but if even the salt have lost its savor, wherewith shall it be seasoned?
It is fit neither for the land nor for the dunghill: men cast it out. He that hath ears to hear, let him hear.
Querverweise zu Lukas 14,26 Lk 14,26
If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, that is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
of the gods of the peoples that are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;
thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:
And he went in also unto Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.
But I hold not my life of any account as dear unto myself, {Or, in comparison of accomplishing my course }so that I may accomplish my course, and the ministry which I received from the Lord Jesus, to testify the {Or, good tidings}gospel of the grace of God.
Who said of his father, and of his mother, I have not seen him;Neither did he acknowledge his brethren,Nor knew he his own children:For they have observed thy word,And keep thy covenant.
And Jehovah saw that Leah was hated, and he opened her womb: but Rachel was barren.
And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death.
Whom have I in heaven but thee?And there is none upon earth that I desire {Or, with thee}besides thee.
If a man have two wives, the one beloved, and the other hated, and they have borne him children, both the beloved and the hated; and if the first-born son be hers that was hated;
My flesh and my heart faileth;But God is the {Hebrew: rock.}strength of my heart and my portion for ever.
So that my soul chooseth strangling,And death rather than these my bones.
He that loveth father or mother more than me is not worthy of me; and he that loveth son or daughter more than me is not worthy of me.
{Or, I waste away}I loathe my life; I {Or, shall}would not live alway:Let me alone; for my days are {Or, as a breath}vanity.
Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ,
So I hated life, because the work that is wrought under the sun was grievous unto me; for all is vanity and a striving after wind.
And I hated all my labor wherein I labored under the sun, seeing that I must leave it unto the man that shall be after me.
And who knoweth whether he will be a wise man or a fool? yet will he have rule over all my labor wherein I have labored, and wherein I have showed myself wise under the sun. This also is vanity.
I have loved you, saith Jehovah. Yet ye say, Wherein hast thou loved us? {Or, Is not Esau…yet I have loved &c.}Was not Esau Jacob's brother, saith Jehovah: yet I loved Jacob;
but Esau I hated, and made his mountains a desolation, and gave his heritage to the jackals of the wilderness.
He that loveth his {life in these places represent two different Greek words}life loseth it; and he that hateth his {life in these places represent two different Greek words}life in this world shall keep it unto {life in these places represent two different Greek words}life eternal.
Even as it is written, {Malachi 1:2 f}Jacob I loved, but Esau I hated.