Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night:
and I will come upon him while he is weary and weak-handed, and will make him afraid; and all the people that are with him shall flee; and I will smite the king only;
and I will bring back all the people unto thee: the man whom thou seekest is as if all returned: so all the people shall be in peace.
And the saying pleased Absalom well, and all the elders of Israel.
Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.
And when Hushai was come to Absalom, Absalom spake unto him, saying, Ahithophel hath spoken after this manner: shall we do after his saying? if not, speak thou.
And Hushai said unto Absalom, The counsel that Ahithophel hath given this time is not good.
Hushai said moreover, Thou knowest thy father and his men, that they are mighty men, and they are {Hebrew: bitter of soul.}chafed in their minds, as a bear robbed of her whelps in the field; and thy father is a man of war, and will not lodge with the people.
Behold, he is hid now in some pit, or in some other place: and it will come to pass, {Or, when he falleth upon them}when some of them are fallen at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.
And even he that is valiant, whose heart is as the heart of a lion, will utterly melt; for all Israel knoweth that thy father is a mighty man, and they that are with him are valiant men.
But I counsel that all Israel be gathered together unto thee, from Dan even to Beer-sheba, as the sand that is by the sea for multitude; and {Or, that thy presence (Hebrew: face) go to the battle}that thou go to battle in thine own person.
So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground; and of him and of all the men that are with him we will not leave so much as one.
Moreover, if he {Or, withdraw himself}be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there.
And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For Jehovah had ordained to defeat the good counsel of Ahithophel, to the intent that Jehovah might bring evil upon Absalom.
Then said Hushai unto Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counselled.
Now therefore send quickly, and tell David, saying, Lodge not this night {Another reading is, in the plains.}at the fords of the wilderness, but by all means pass over; lest the king be swallowed up, and all the people that are with him.
{Or, Now Jonathan and Ahimaaz are staying by Enrogel; so let the maid-servant go and tell them, and let them go and tell king David; for they may not be seen to come into the city}Now Jonathan and Ahimaaz were staying by En-rogel; and a maid-servant used to go and tell them; and they went and told king David: for they might not be seen to come into the city.
But a lad saw them, and told Absalom: and they went both of them away quickly, and came to the house of a man in Bahurim, who had a well in his court; and they went down thither.
And the woman took and spread the covering over the well's mouth, and strewed bruised grain thereon; and nothing was known.
And Absalom's servants came to the woman to the house; and they said, Where are Ahimaaz and Jonathan? And the woman said unto them, They are gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem.
And it came to pass, after they were departed, that they came up out of the well, and went and told king David; and they said unto David, Arise ye, and pass quickly over the water; for thus hath Ahithophel counselled against you.
Then David arose, and all the people that were with him, and they passed over the Jordan: by the morning light there lacked not one of them that was not gone over the Jordan.
And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home, unto his city, and set his house in order, and hanged himself; and he died, and was buried in the sepulchre of his father.
Then David came to Mahanaim. And Absalom passed over the Jordan, he and all the men of Israel with him.
And Absalom set Amasa over the host instead of Joab. Now Amasa was the son of a man, whose name was {In 1 Chronicles 2:17, Jether the Ishmaelite.}Ithra the Israelite, that went in to {In 1 Chronicles 16:17, Abigail.}Abigail the daughter of Nahash, sister to Zeruiah, Joab's mother.
And Israel and Absalom encamped in the land of Gilead.
And it came to pass, when David was come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lodebar, and Barzillai the Gileadite of Rogelim,
brought beds, and basins, and earthen vessels, and wheat, and barley, and meal, and parched grain, and beans, and lentils, and parched pulse,
and honey, and butter, and sheep, and cheese of the herd, for David, and for the people that were with him, to eat: for they said, The people are hungry, and weary, and thirsty, in the wilderness.
Querverweise zu 2. Samuel 17,14 2Sam 17,14
And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O Jehovah, I pray thee, turn the counsel of Ahithophel into foolishness.
For he spake, and it was done;He commanded, and it stood fast.
but if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father's servant in time past, so will I now be thy servant; then wilt thou defeat for me the counsel of Ahithophel.
And his lord commended {Greek: the stewart of unrightousness.}the unrighteous steward because he had done wisely: for the sons of this {Or, age}world are for their own generation wiser than the sons of the light.
And he said, Thy name shall be called no more Jacob, but {That is, He who striveth with God, or, God striveth.}Israel: for thou hast {Or, had power with}striven with God and with men, and hast prevailed.
Jehovah bringeth the counsel of the nations to nought;He maketh the thoughts of the peoples to be of no effect.
And the counsel of Ahithophel, which he gave in those days, was as if a man inquired at the {Hebrew: word.}oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.
but in very deed for this cause have I made thee to stand, to show thee my power, and that my name may be declared throughout all the earth.
Who is he that saith, and it cometh to pass, when the Lord commandeth it not?
He frustrateth the devices of the crafty,So that their hands {Or, can perform nothing of worth}cannot perform their enterprise.
He taketh the wise in their own craftiness;And the counsel of the cunning is carried headlong.
They meet with darkness in the day-time,And grope at noonday as in the night.
But Sihon king of Heshbon would not let us pass by him; for Jehovah thy God hardened his spirit, and made his heart {Hebrew: strong.}obstinate, that he might deliver him into thy hand, as at this day.
And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and it shall bite them.
There are many devices in a man's heart;But the counsel of Jehovah, that shall stand.
And it came to pass, as he talked with him, that the king said unto him, Have we made thee of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
There is no wisdom nor understandingNor counsel against Jehovah.
But Amaziah would not hear; for it was of God, that he might deliver them into the hand of their enemies, because they had sought after the gods of Edom.
Take counsel together, and it shall be brought to nought; speak the word, and it shall not stand: for {Hebrw: immanu El.}God is with us.
For it is written, {Isaiah 29:14.}I will destroy the wisdom of the wise,And the discernment of the discerning will I bring to nought.
Where is the wise? where is the scribe? where is the disputer of this {Or, age}world? hath not God made foolish the wisdom of the world?
For the wisdom of this world is foolishness with God. For it is written, {Job 5:13.}He that taketh the wise in their craftiness: