But him that is weak in faith receive ye, yet not {Or, to doubtful disputations}for decision of scruples.
One man hath faith to eat all things: but he that is weak eateth herbs.
Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him.
Who art thou that judgest the {Greek: household-servant.}servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand.
One man esteemeth one day above another: another esteemeth every day alike. Let each man be fully assured in his own mind.
He that regardeth the day, regardeth it unto the Lord: and he that eateth, eateth unto the Lord, for he giveth God thanks; and he that eateth not, unto the Lord he eateth not, and giveth God thanks.
For none of us liveth to himself, and none dieth to himself.
For whether we live, we live unto the Lord; or whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
For to this end Christ died and lived again, that he might be Lord of both the dead and the living.
But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God.
For it is written,
{Isaiah 45:23}As I live, saith the Lord, to me every knee shall bow,
And every {Or, give praise}tongue shall confess to God.
So then each one of us shall give account of himself to God.
Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother's way, or an occasion of falling.
I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean.
For if because of meat thy brother is grieved, thou walkest no longer in love. Destroy not with thy meat him for whom Christ died.
Let not then your good be evil spoken of:
for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.
For he that herein serveth Christ is well-pleasing to God, and approved of men.
So then {Many ancient authorities read we follow.}let us follow after things which make for peace, and things whereby we may edify one another.
Overthrow not for meat's sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.
It is good not to eat flesh, nor to drink wine, nor to do anything whereby thy brother stumbleth {Many ancient authorities add or is offended, or is weak.}.
The faith which thou hast, have thou to thyself before God. Happy is he that judgeth not himself in that which he {Or, putteth to the test}approveth.
But he that doubteth is condemned if he eat, because he eateth not of faith; and whatsoever is not of faith is sin {Many authorities, some ancient, insert here chapter 16:25-27.}.
Querverweise zu Römer 14,10 Röm 14,10
Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him.
in the day when God {Or, judgeth}shall judge the secrets of men, according to my {See marginal notes on chapter 1:1.}gospel, by Jesus Christ.
Who art thou that judgest the {Greek: household-servant.}servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand.
For God will bring every work into judgment, {Or, concerning}with every hidden thing, whether it be good, or whether it be evil.
And Herod with his soldiers set him at nought, and mocked him, and arraying him in gorgeous apparel sent him back to Pilate.
But when the Son of man shall come in his glory, and all the angels with him, then shall he sit on the throne of his glory:
He is the {Psalm 118:22.}stone which was set at nought of you the builders, which was made the head of the corner.
and before him shall be gathered all the nations: and he shall separate them one from another, as the shepherd separateth the sheep from the goats;
For neither doth the Father judge any man, but he hath given all judgment unto the Son;
And he charged us to preach unto the people, and to testify that this is he who is ordained of God to be the Judge of the living and the dead.
inasmuch as he hath appointed a day in which he will judge {Greek: the inhabited earth.}the world in righteousness {Greek: in.}by {Or, a man}the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God.
For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things done {Greek: though.}in the body, according to what he hath done, whether it be good or bad.
And to these also Enoch, the seventh from Adam, prophesied, saying, Behold, the Lord came with {Greek: his holy myriads.}ten thousands of his holy ones,
to execute judgment upon all, and to convict all the ungodly of all their works of ungodliness which they have ungodly wrought, and of all the hard things which ungodly sinners have spoken against him.
And I saw a great white throne, and him that sat upon it, from whose face the earth and the heaven fled away; and there was found no place for them.
And I saw the dead, the great and the small, standing before the throne; and books were opened: and another book was opened, which is the book of life: and the dead were judged out of the things which were written in the books, according to their works.
And the sea gave up the dead that were in it; and death and Hades gave up the dead that were in them: and they were judged every man according to their works.
And death and Hades were cast into the lake of fire. This is the second death, even the lake of fire.
And if any was not found written in the book of life, he was cast into the lake of fire.