Dead flies cause the oil of the perfumer {Or, to stink and putrefy}to send forth an evil odor; so doth a little folly {Or, him that is valued for wisdom}outweigh wisdom and honor.
A wise man's heart is at his right hand; but a fool's heart at his left.
Yea also, when the fool walketh by the way, his {Hebrew: heart.}understanding faileth him, and he saith {Or, of}to every one that he is a fool.
If the spirit of the ruler rise up against thee, leave not thy place; for {Or, calmness leaveth great sins undone}gentleness allayeth great offences.
There is an evil which I have seen under the sun, as it were an error which proceedeth from the ruler:
folly is set in great {Hebrew: heights.}dignity, and the rich sit in a low place.
I have seen servants upon horses, and princes walking like servants upon the earth.
He that diggeth a pit shall fall into it; and whoso breaketh through a wall, a serpent shall bite him.
Whoso {Or, moveth stones}heweth out stones shall be hurt therewith; and he that cleaveth wood is endangered thereby.
If the iron be blunt, and one do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.
{Or, Surely the serpent will bite where there is no enchantment; and the slanderer is no better}If the serpent bite {Hebrew: without enchantment.}before it is charmed, then is there no advantage in {Hebrew: the master of the tongue.}the charmer.
The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself.
The beginning of the words of his mouth is foolishness; and the end of {Hebrew: his mouth.}his talk is mischievous madness.
A fool also multiplieth words: yet man knoweth not what shall be; and that which shall be after him, who can tell him?
The labor of fools wearieth every one of them; for he knoweth not how to go to the city.
Woe to thee, O land, when thy king is a {Or, servant}child, and thy princes eat in the morning!
Happy art thou, O land, when thy king is {Or, a free man}the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!
By slothfulness the {Or, rafters sink}roof sinketh in; and through idleness of the hands the house leaketh.
A feast is made for laughter, and wine maketh glad the life; and money answereth all things.
Revile not the king, no, not in thy thought; and revile not the rich in thy bedchamber: for a bird of the heavens shall carry the voice, and that which hath wings shall tell the matter.
Querverweise zu Prediger 10,19 Pred 10,19
I said in my heart, Come now, I will prove thee with mirth; {Or, and thou shall enjoy}therefore enjoy {Or, good}pleasure: and, behold, this also was vanity.
Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God hath already accepted thy works.
Wisdom {Or, is good together with an inheritance, and profitable unto them &c.}is as good as an inheritance; yea, more excellent is it for them that see the sun.
I said of laughter, It is mad; and of mirth, What doeth it?
And wine that maketh glad the heart of man, {Hebrew: To make his face to shine with oil.}And oil to make his face to shine,And bread that strengtheneth man's heart.
For wisdom is a defence, even as money is a defence; but the excellency of knowledge is, that wisdom preserveth the life of him that hath it.
It is better to go to the house of mourning than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
Sorrow is better than laughter; for by the sadness of the countenance the heart is made {Or, better}glad.
The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.
It is better to hear the rebuke of the wise, than for a man to hear the song of fools.
For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.
There is a crying in the streets because of the wine; all joy is darkened, the mirth of the land is {Hebrew: gone into captivity.}gone.
And king David said to Ornan, Nay; but I will verily buy it for the full price: for I will not take that which is thine for Jehovah, nor offer a burnt-offering without cost.
And {Or, messes were taken}he took and sent messes unto them from before him: but Benjamin's mess was five times so much as any of theirs. And they drank, and {Hebrew: drank largely.}were merry with him.
And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal's heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light.
Now I have prepared with all my might for the house of my God the gold for the things of gold, and the silver for the things of silver, and the brass for the things of brass, the iron for the things of iron, and wood for the things of wood; {Or, beryl}onyx stones, and stones to be set, stones for inlaid work, and of divers colors, and all manner of precious stones, and marble stones in abundance.
Moreover also, because I have set my affection on the house of my God, seeing that I have a treasure of mine own of gold and silver, I give it unto the house of my God, over and above all that I have prepared for the holy house,
even three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, wherewith to overlay the walls of the houses;
of gold for the things of gold, and of silver for the things of silver, and for all manner of work to be made by the hands of artificers. Who then offereth willingly {Hebrew: to fill his hand.}to consecrate himself this day unto Jehovah?
Then the princes of the fathers' houses, and the princes of the tribes of Israel, and the captains of thousands and of hundreds, with the rulers over the king's work, offered willingly;
and they gave for the service of the house of God of gold five thousand talents and ten thousand darics, and of silver ten thousand talents, and of brass eighteen thousand talents, and of iron a hundred thousand talents.
And they with whom precious stones were found gave them to the treasure of the house of Jehovah, under the hand of Jehiel the Gershonite.
Then the people rejoiced, for that they offered willingly, because with a perfect heart they offered willingly to Jehovah: and David the king also rejoiced with great joy.
Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.
Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his lords, his wives and his concubines, might drink therefrom.
Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king and his lords, his wives and his concubines, drank from them.
They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.
In the same hour came forth the fingers of a man's hand, and wrote over against the candlestick upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote.
Then the king's {Aramaic: brightness.}countenance was changed in him, and his thoughts troubled him; and the joints of his loins were loosed, and his knees smote one against another.
The king cried aloud to bring in the enchanters, the Chaldeans, and the soothsayers. The king spake and said to the wise men of Babylon, Whosoever shall read this writing, and show me the interpretation thereof, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.
Then came in all the king's wise men; but they could not read the writing, nor make known to the king the interpretation.
Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were perplexed.
Now the queen by reason of the words of the king and his lords came into the banquet house: the queen spake and said, O king, live for ever; let not thy thoughts trouble thee, nor let thy countenance be changed.
There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, were found in him; and the king Nebuchadnezzar thy father, {Or, thy father, O King}the king, I say, thy father, made him master of the magicians, enchanters, Chaldeans, and soothsayers;
forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of dark sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.
And Absalom commanded his servants, saying, Mark ye now, when Amnon's heart is merry with wine; and when I say unto you, Smite Amnon, then kill him; fear not; have not I commanded you? be courageous, and be valiant.
And it was so, that, at what time the chest was brought unto the king's {Hebrew: office.}officers {Or, which was under the hand}by the hand of the Levites, and when they saw that there was much money, the king's {Or, secretary}scribe and the chief priest's officer came and emptied the chest, and took it, and carried it to its place again. Thus they did day by day, and gathered money in abundance.
And the king and Jehoiada gave it to such as did the work of the service of the house of Jehovah; and they hired masons and carpenters to restore the house of Jehovah, and also such as wrought iron and brass to repair the house of Jehovah.
So the workmen wrought, and {Hebrew: healing went up upon the work.}the work of repairing went forward in their hands, and they set up the house of God {Or, according to the proportion thereof}in its state, and strengthened it.
And when they had made an end, they brought the rest of the money before the king and Jehoiada, whereof were made vessels for the house of Jehovah, even vessels wherewith to minister and {Or, pestles}to offer, and spoons, and vessels of gold and silver. And they offered burnt-offerings in the house of Jehovah continually all the days of Jehoiada.
For the time past may suffice to have wrought the desire of the Gentiles, and to have walked in lasciviousness, lusts, winebibbings, revellings, carousings, and abominable idolatries:
And I will say to my {Or, life}soul, {Or, life}Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry.
And all they that were round about them strengthened their hands with vessels of silver, with gold, with goods, and with beasts, and with precious things, besides all that was willingly offered.
And be not drunken with wine, wherein is riot, but be filled {Or, in spirit}with the Spirit;
and to carry the silver and gold, which the king and his counsellors have freely offered unto the God of Israel, whose habitation is in Jerusalem,
and all the silver and gold that thou shalt find in all the province of Babylon, with the freewill-offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem;
therefore thou shalt with all diligence buy with this money bullocks, rams, lambs, with their meal-offerings and their drink-offerings, and shalt offer them upon the altar of the house of your God which is in Jerusalem.
And whatsoever shall seem good to thee and to thy brethren to do with the rest of the silver and the gold, that do ye after the will of your God.
speaking {Or, to yourselves}one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord;
And I said unto them, We after our ability have {Hebrew: bought.}redeemed our brethren the Jews, that were sold unto the nations; and would ye even sell your brethren, and should they be sold unto us? Then held they their peace, and found never a word.
He hath dispersed, he hath given to the needy;His righteousness endureth for ever:His horn shall be exalted with honor.
And her merchandise and her hire shall be holiness to Jehovah: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before Jehovah, to eat sufficiently, and for {Or, stately}durable clothing.
But, lest we cause them to stumble, go thou to the sea, and cast a hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a {Greek: stater.}shekel: that take, and give unto them for me and thee.
Jesus said unto him, If thou wouldest be perfect, go, sell that which thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, follow me.
and Joanna the wife of Chuzas Herod's steward, and Susanna, and many others, who ministered unto {Many ancient authorities read him.}them of their substance.
And I say unto you, Make to yourselves friends {Greek: out of.}by means of the mammon of unrighteousness; that, when it shall fail, they may receive you into the eternal tabernacles.
and they sold their possessions and goods, and parted them to all, according as any man had need.
And the disciples, every man according to his ability, determined to send {Greek: for ministry. Compare chapter 6:1.}relief unto the brethren that dwelt in Judea:
And ye yourselves also know, ye Philippians, that in the beginning of the {Greek: good tidings. See chapter 1:5.}gospel, when I departed from Macedonia, no church had fellowship with me in the matter of giving and receiving but ye only;
for even in Thessalonica ye sent once and again unto my need.
Not that I seek for the gift; but I seek for the fruit that increaseth to your account.
But I have all things, and abound: I am filled, having received from Epaphroditus the things that came from you, an odor of a sweet smell, a sacrifice acceptable, well-pleasing to God.
And my God shall supply every need of yours according to his riches in glory in Christ Jesus.
Charge them that are rich in this present {Or, age.}world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy;
that they do good, that they be rich in good works, that they be ready to distribute, {Or, ready to sympathize}willing to communicate;
laying up in store for themselves a good foundation against the time to come, that they may lay hold on the life which is life indeed.