And Jehovah said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon the tables the words that were on the first tables, which thou brakest.
And be ready by the morning, and come up in the morning unto mount Sinai, and present thyself there to me on the top of the mount.
And no man shall come up with thee; neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.
And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as Jehovah had commanded him, and took in his hand two tables of stone.
And Jehovah descended in the cloud, {Or, and he stood with him there, and called upon &c.}and stood with him there, and proclaimed {Or, Jehovah by name}the name of Jehovah.
And Jehovah passed by before him, and proclaimed, Jehovah, Jehovah, a God merciful and gracious, slow to anger, and abundant in lovingkindness and truth;
keeping lovingkindness for thousands, forgiving iniquity and transgression and sin; and that will by no means clear the guilty, visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth generation.
And Moses made haste, and bowed his head toward the earth, and worshipped.
And he said, If now I have found favor in thy sight, O Lord, let the Lord, I pray thee, go in the midst of us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.
And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been {Hebrew: created.}wrought in all the earth, nor in any nation; and all the people among which thou art shall see the work of Jehovah; for it is a terrible thing that I do with thee.
Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.
Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:
but ye shall break down their altars, and dash in pieces their {Or, obelisks}pillars, and ye shall cut down their {Probably the wooden symbols of a goddess Asherah.}Asherim;
(for thou shalt worship no other god: for Jehovah, whose name is Jealous, is a jealous God);
lest thou make a covenant with the inhabitants of the land, and they play the harlot after their gods, and sacrifice unto their gods, and one call thee and thou eat of his sacrifice;
and thou take of their daughters unto thy sons, and their daughters play the harlot after their gods, and make thy sons play the harlot after their gods.
Thou shalt make thee no molten gods.
The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, at the time appointed in the month Abib; for in the month Abib thou camest out from Egypt.
All that openeth the womb is mine; and all thy cattle that is male, the firstlings of cow and sheep.
And the firstling of an ass thou shalt redeem with a {Or, kid}lamb: and if thou wilt not redeem it, then thou shalt break its neck. All the first-born of thy sons thou shalt redeem. And none shall appear before me empty.
Six days thou shalt work, but on the seventh day thou shalt rest: in plowing time and in harvest thou shalt rest.
And thou shalt observe the feast of weeks, even of the first-fruits of wheat harvest, and the feast of ingathering at the year's {Hebrew: revolution.}end.
Three times in the year shall all thy males appear before the Lord Jehovah, the God of Israel.
For I will cast out nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou goest up to appear before Jehovah thy God three times in the year.
Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the sacrifice of the feast of the passover be left unto the morning.
The first of the first-fruits of thy ground thou shalt bring unto the house of Jehovah thy God. Thou shalt not boil a kid in its mother's milk.
And Jehovah said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.
And he was there with Jehovah forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten {Hebrew: words.}commandments.
And it came to pass, when Moses came down from mount Sinai with the two tables of the testimony in Moses' hand, when he came down from the mount, that Moses knew not that the skin of his face {Or, sent forth beams (Hebrew: horns)}shone {Or, while he talked with him}by reason of his speaking with him.
And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.
And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses spake to them.
And afterward all the children of Israel came nigh: and he gave them in commandment all that Jehovah had spoken with him in mount Sinai.
And when Moses had done speaking with them, he put a veil on his face.
But when Moses went in before Jehovah to speak with him, he took the veil off, until he came out; and he came out, and spake unto the children of Israel that which he was commanded.
And the children of Israel saw the face of Moses, that the skin of Moses' face shone: and Moses put the veil upon his face again, until he went in to speak with him.
Querverweise zu 2. Mose 34,21 2Mo 34,21
Six days shalt thou labor, and do all thy work;
but the seventh day is a sabbath unto Jehovah thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates:
for in six days Jehovah made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore Jehovah blessed the sabbath day, and hallowed it.
For these two years hath the famine been in the land: and there are yet five years, in which there shall be neither plowing nor harvest.
Six days thou shalt do thy work, and on the seventh day thou shalt {Or, keep sabbath}rest; that thine ox and thine ass may have rest, and the son of thy handmaid, and the sojourner, may be refreshed.
and the elders of that city shall bring down the heifer unto a valley with running water, which is neither plowed nor sown, and shall break the heifer's neck there in the valley.
Six days shall work be done; but on the seventh day there shall be to you a holy day, a sabbath of solemn rest to Jehovah: whosoever doeth any work therein shall be put to death.
and he will appoint them unto him for captains of thousands, and captains of fifties; and he will set some to plow his ground, and to reap his harvest, and to make his instruments of war, and the instruments of his chariots.
Observe the sabbath day, to keep it holy, as Jehovah thy God commanded thee.
Six days shalt thou labor, and do all thy work;
but the seventh day is a sabbath unto Jehovah thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy man-servant, nor thy maid-servant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy man-servant and thy maid-servant may rest as well as thou.
And thou shalt remember that thou wast a servant in the land of Egypt, and Jehovah thy God brought thee out thence by a mighty hand and by an outstretched arm: therefore Jehovah thy God commanded thee to keep the sabbath day.
the oxen likewise and the young asses that till the ground shall eat {Hebrew: salted.}savory provender, which hath been winnowed with the shovel and with the fork.
And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath.
And they returned, and prepared spices and ointments.And on the sabbath they rested according to the commandment.