He that being often reproved hardeneth his neck
Shall suddenly be destroyed, and that without remedy
When the righteous {Or, are in authority}are increased, the people rejoice;
But when a wicked man beareth rule, the people sigh.
Whoso loveth wisdom rejoiceth his father;
But he that keepeth company with harlots wasteth his substance.
The king by justice establisheth the land;
But {Or, he that imposeth tribute Hebrew: a man of offerings.}he that exacteth gifts overthroweth it.
A man that flattereth his neighbor
Spreadeth a net for his steps.
In the transgression of an evil man there is a snare;
But the righteous doth sing and rejoice.
The righteous taketh knowledge of the cause of the poor;
The wicked {Or, understandeth not knowledge}hath not understanding to know it.
Scoffers set a city in a flame;
But wise men turn away wrath.
If a wise man hath a controversy with a foolish man,
{Or, He rageth and laugheth, and there is no rest}Whether he be angry or laugh, there will be no rest.
The bloodthirsty hate him that is perfect;
{Or, But the upright care for his soul}And as for the upright, they seek his life.
A fool uttereth all his {Hebrew: spirit.}anger;
But a wise man keepeth it back and stilleth it.
If a ruler hearkeneth to falsehood,
All his servants are wicked.
The poor man and the oppressor meet together;
Jehovah lighteneth the eyes of them both.
The king that faithfully judgeth the poor,
His throne shall be established for ever.
The rod and reproof give wisdom;
But a child left to himself causeth shame to his mother.
When the wicked {Hebrew: answer.}are increased, transgression increaseth;
But the righteous shall look upon their fall.
Correct thy son, and he will give thee rest;
Yea, he will give delight unto thy soul.
Where there is no vision, the people cast off restraint;
But he that keepeth the law, happy is he.
A servant will not be corrected by words;
For though he understand, he will not {Hebrew: answer.}give heed.
Seest thou a man that is hasty in his {Or, business}words?
There is more hope of a fool than of him.
He that delicately bringeth up his servant from a child
Shall have him become {The meaning of the word is doubtful.}a son at the last.
An angry man stirreth up strife,
And a wrathful man aboundeth in transgression.
A man's pride shall bring him low;
But he that is of a lowly spirit shall obtain honor.
Whoso is partner with a thief hateth his own soul;
He heareth the adjuration and uttereth nothing.
The fear of man bringeth a snare;
But whoso putteth his trust in Jehovah {Hebrew: shall be set on high.}shall be safe.
Many seek the ruler's favor;
But a man's judgment cometh from Jehovah.
An unjust man is an abomination to the righteous;
And he that is upright in the way is an abomination to the wicked.
Querverweise zu Sprüche 29,8 Spr 29,8
By the blessing of the upright the city is exalted;But it is overthrown by the mouth of the wicked.
So the tongue also is a little member, and boasteth great things. Behold, {Or, how great a forest}how much wood is kindled by how small a fire!
now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.
And Moses besought Jehovah his God, and said, Jehovah, why doth thy wrath wax hot against thy people, that thou hast brought forth out of the land of Egypt with great power and with a mighty hand?
Wherefore should the Egyptians speak, saying, For evil did he bring them forth, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.
Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.
And Jehovah repented of the evil which he said he would do unto his people.
Wherefore hear the word of Jehovah, ye scoffers, that rule this people that is in Jerusalem:
Because ye have said, We have made a covenant with death, and with Sheol are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves:
therefore thus saith the Lord Jehovah, Behold, I {Or, have laid}lay in Zion for a foundation a stone, a tried stone, a precious corner-stone of sure foundation: he that believeth shall not be in haste.
And I will make justice the line, and righteousness the plummet; and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding-place.
And your covenant with death shall be annulled, and your agreement with Sheol shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.
As often as it passeth though, it shall take you; for morning by morning shall it pass through, by day and by night: and it shall be nought but terror to understand the {Or, report}message.
For the bed is shorter than that a man can stretch himself on it; and the covering narrower than that he can wrap himself in it.
For Jehovah will rise up as in mount Perazim, he will be wroth as in the valley of Gibeon; that he may do his work, his strange work, and bring to pass his act, his strange act.
Now therefore be ye not scoffers, lest your bonds be made strong; for {Hebrew: destruction, and that decreed.}a decree of destruction have I heard from the Lord, Jehovah of hosts, upon the whole {Or, land}earth.
And the tongue is {Or, a fire, that world of iniquity: the tongue is among our members that which &c.}a fire: the {Or, that world of iniquity: the tongue, is among our members that which &c.}world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of {Or, birth}nature, and is set on fire by {Greek: Gehenna.}hell.
And he stood between the dead and the living; and the plague was stayed.
And they that passed by railed on him, wagging their heads,
and saying, Thou that destroyest the {Or, sanctuary}temple, and buildest it in three days, save thyself: if thou art the Son of God, come down from the cross.
In like manner also the chief priests mocking him, with the scribes and elders, said,
He saved others; {Or, can he not save himself?}himself he cannot save. He is the King of Israel; let him now come down from the cross, and we will believe on him.
He trusteth on God; let him deliver him now, if he desireth him: for he said, I am the Son of God.
Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I consumed not the children of Israel in my jealousy.
Those of the Pharisees who were with him heard these things, and said unto him, Are we also blind?
And I fell down before Jehovah, as at the first, forty days and forty nights; I did neither eat bread nor drink water; because of all your sin which ye sinned, in doing that which was evil in the sight of Jehovah, to provoke him to anger.
For I was afraid of the anger and hot displeasure, wherewith Jehovah was wroth against you to destroy you. But Jehovah hearkened unto me that time also.
And Jehovah was very angry with Aaron to destroy him: and I prayed for Aaron also at the same time.
Jesus said unto them, If ye were blind, ye would have no sin: but now ye say, We see: your sin remaineth.
And when the angel stretched out his hand toward Jerusalem to destroy it, Jehovah repented him of the evil, and said to the angel that destroyed the people, It is enough; now stay thy hand. And the angel of Jehovah was by the threshing-floor of {Or, Ornah In 1 Chronicles 21:15, Ornan.}Araunah the Jebusite.
The chief priests therefore and the Pharisees gathered a council, and said, What do we? for this man doeth many signs.
If we let him thus alone, all men will believe on him: and the Romans will come and take away both our place and our nation.
But a certain one of them, Caiaphas, being high priest that year, said unto them, Ye know nothing at all,
nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.
And David spake unto Jehovah when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done perversely; but these sheep, what have they done? let thy hand, I pray thee, be against me, and against my father's house.
who both killed the Lord Jesus and the prophets, and drove out us, and please not God, and are contrary to all men;
Then said Jehovah unto me, Though Moses and Samuel stood before me, yet my mind would not be toward this people: cast them out of my sight, and let them go forth.
forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always: but the wrath is come upon them to the uttermost.
And I sought for a man among them, that should build up the wall, and stand in the gap before me for the land, that I should not destroy it; but I found none.
And it came to pass that, when they made an end of eating the grass of the land, then I said, O Lord Jehovah, forgive, I beseech thee: how shall Jacob stand? for he is small.
Jehovah repented concerning this: It shall not be, saith Jehovah.
Thus the Lord Jehovah showed me: and, behold, the Lord Jehovah called to contend by fire; and it devoured the great deep, and would have eaten up the {Hebrew: portion.}land.
Then said I, O Lord Jehovah, cease, I beseech thee: how shall Jacob stand? for he is small.
Jehovah repented concerning this: This also shall not be, saith the Lord Jehovah.
and the prayer of faith shall save him that is sick, and the Lord shall raise him up; and if he have committed sins, it shall be forgiven him.
Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working.
Elijah was a man of like {Or, nature}passions with us, and he prayed {Greek: with prayer.}fervently that it might not rain; and it rained not on the earth for three years and six months.
And he prayed again; and the heaven gave rain, and the earth brought forth her fruit.