He that being often reproved hardeneth his neck
Shall suddenly be destroyed, and that without remedy
When the righteous {Or, are in authority}are increased, the people rejoice;
But when a wicked man beareth rule, the people sigh.
Whoso loveth wisdom rejoiceth his father;
But he that keepeth company with harlots wasteth his substance.
The king by justice establisheth the land;
But {Or, he that imposeth tribute Hebrew: a man of offerings.}he that exacteth gifts overthroweth it.
A man that flattereth his neighbor
Spreadeth a net for his steps.
In the transgression of an evil man there is a snare;
But the righteous doth sing and rejoice.
The righteous taketh knowledge of the cause of the poor;
The wicked {Or, understandeth not knowledge}hath not understanding to know it.
Scoffers set a city in a flame;
But wise men turn away wrath.
If a wise man hath a controversy with a foolish man,
{Or, He rageth and laugheth, and there is no rest}Whether he be angry or laugh, there will be no rest.
The bloodthirsty hate him that is perfect;
{Or, But the upright care for his soul}And as for the upright, they seek his life.
A fool uttereth all his {Hebrew: spirit.}anger;
But a wise man keepeth it back and stilleth it.
If a ruler hearkeneth to falsehood,
All his servants are wicked.
The poor man and the oppressor meet together;
Jehovah lighteneth the eyes of them both.
The king that faithfully judgeth the poor,
His throne shall be established for ever.
The rod and reproof give wisdom;
But a child left to himself causeth shame to his mother.
When the wicked {Hebrew: answer.}are increased, transgression increaseth;
But the righteous shall look upon their fall.
Correct thy son, and he will give thee rest;
Yea, he will give delight unto thy soul.
Where there is no vision, the people cast off restraint;
But he that keepeth the law, happy is he.
A servant will not be corrected by words;
For though he understand, he will not {Hebrew: answer.}give heed.
Seest thou a man that is hasty in his {Or, business}words?
There is more hope of a fool than of him.
He that delicately bringeth up his servant from a child
Shall have him become {The meaning of the word is doubtful.}a son at the last.
An angry man stirreth up strife,
And a wrathful man aboundeth in transgression.
A man's pride shall bring him low;
But he that is of a lowly spirit shall obtain honor.
Whoso is partner with a thief hateth his own soul;
He heareth the adjuration and uttereth nothing.
The fear of man bringeth a snare;
But whoso putteth his trust in Jehovah {Hebrew: shall be set on high.}shall be safe.
Many seek the ruler's favor;
But a man's judgment cometh from Jehovah.
An unjust man is an abomination to the righteous;
And he that is upright in the way is an abomination to the wicked.
Querverweise zu Sprüche 29,10 Spr 29,10
but unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
And Jehovah said unto Cain, Why art thou wroth? and why is thy countenance fallen?
If thou doest well, shall it not be lifted up? and if thou doest not well, sin coucheth at the door: and unto thee shall be its desire; but do thou rule over it.
And Cain {Hebrew: said unto.}told Abel his brother. And it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
It repenteth me that I have set up Saul to be king; for he is turned back from following me, and hath not performed my commandments. And Samuel was wroth; and he cried unto Jehovah all night.
For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor thy kingdom. Wherefore now send and fetch him unto me, for he {Or, is worthy to die Hebrew: is a son of death.}shall surely die.
And Jonathan answered Saul his father, and said unto him, Wherefore should he be put to death? what hath he done?
And Saul cast his spear at him to smite him; whereby Jonathan knew that it was determined of his father to put David to death.
Hear ye, and give ear; be not proud; for Jehovah hath spoken.
Give glory to Jehovah your God, before {Or, it grow dark}he cause darkness, and before your feet stumble upon the {Hebrew: mountains of twilight.}dark mountains, and, while ye look for light, he turn it into {Or, deep darkness}the shadow of death, and make it gross darkness.
But if ye will not hear it, my soul shall weep in secret for your pride; and mine eye shall weep sore, and run down with tears, because Jehovah's flock is taken captive.
Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, the priests that were in Nob: and they came all of them to the king.
And Saul said, Hear now, thou son of Ahitub. And he answered, Here I am, my lord.
And Saul said unto him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread, and a sword, and hast inquired of God for him, that he should rise against me, to lie in wait, as at this day?
Then Ahimelech answered the king, and said, And who among all thy servants is so faithful as David, who is the king's son-in-law, and is taken into thy council, and is honorable in thy house?
Have I to-day begun to inquire of God for him? be it far from me: let not the king impute anything unto his servant, nor to all the house of my father; for thy servant knoweth nothing of all this, less or more.
And the king said, Thou shalt surely die, Ahimelech, thou, and all thy father's house.
And the king said unto the {Hebrew: runners.}guard that stood about him, Turn, and slay the priests of Jehovah; because their hand also is with David, and because they knew that he fled, and did not disclose it to me. But the servants of the king would not put forth their hand to fall upon the priests of Jehovah.
And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and he slew on that day fourscore and five persons that did wear a linen ephod.
And Nob, the city of the priests, smote he with the edge of the sword, both men and women, children and sucklings, and oxen and asses and sheep, with the edge of the sword.
And one of the sons of Ahimelech, the son of Ahitub, named Abiathar, escaped, and fled after David.
And Abiathar told David that Saul had slain Jehovah's priests.
And David said unto Abiathar, I knew on that day, when Doeg the Edomite was there, that he would surely tell Saul: I have occasioned the death of all the persons of thy father's house.
Abide thou with me, fear not; for he that seeketh my life seeketh thy life: for with me thou shalt be in safeguard.
Shall evil be recompensed for good? for they have digged a pit for my soul. Remember how I stood before thee to speak good for them, to turn away thy wrath from them.
And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee, because thou hast sold thyself to do that which is evil in the sight of Jehovah.
and said unto him, Dost thou know that Baalis the king of the children of Ammon hath sent Ishmael the son of Nethaniah to take thy life? But Gedaliah the son of Ahikam believed them not.
Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he take thy life, that all the Jews that are gathered unto thee should be scattered, and the remnant of Judah perish?
But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing; for thou speakest falsely of Ishmael.
And the king of Israel said unto Jehoshaphat, There is yet one man by whom we may inquire of Jehovah, Micaiah the son of Imlah: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
{Some ancient authorities omit And Jesus said, Father, forgive them; for they know not what they do.}And Jesus said, Father, forgive them; for they know not what they do. And parting his garments among them, they cast lots.
And the king of Israel said unto Jehoshaphat, There is yet one man by whom we may inquire of Jehovah: but I hate him; for he never prophesieth good concerning me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.
But the witness which I receive is not from man: howbeit I say these things, that ye may be saved.
For John said unto Herod, It is not lawful for thee to have thy brother's wife.
And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
And Herodias set herself against him, and desired to kill him; and she could not;
Brethren, my heart's {Greek: good pleasure.}desire and my supplication to God is for them, that they may be saved.
And she went out, and said unto her mother, What shall I ask? And she said, The head of John the Baptizer.
And she came in straightway with haste unto the king, and asked, saying, I will that thou forthwith give me on a platter the head of John the Baptist.
And the king was exceeding sorry; but for the sake of his oaths, and of them that sat at meat, he would not reject her.
And straightway the king sent forth a soldier of his guard, and commanded to bring his head: and he went and beheaded him in the prison,
If the world hateth you, {Or, know ye}ye know that it hath hated me before it hated you.
If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you.
not as Cain was of the evil one, and slew his brother. And wherefore slew he him? Because his works were evil, and his brother's righteous.
Marvel not, brethren, if the world hateth you.