{Hebrew: A balance of deceit.}A false balance is an abomination to Jehovah;
But a just weight is his delight.
When pride cometh, then cometh shame;
But with the lowly is wisdom.
The integrity of the upright shall guide them;
But the perverseness of the treacherous shall destroy them.
Riches profit not in the day of wrath;
But righteousness delivereth from death.
The righteousness of the perfect shall {Or, make straight (or, plain)}direct his way;
But the wicked shall fall by his own wickedness.
The righteousness of the upright shall deliver them;
But the treacherous shall be taken in their own iniquity.
When a wicked man dieth, his expectation shall perish;
And the hope of {Or, strong men}iniquity perisheth.
The righteous is delivered out of trouble,
And the wicked cometh in his stead.
With his mouth the godless man destroyeth his neighbor;
But through knowledge shall the righteous be delivered.
When it goeth well with the righteous, the city rejoiceth;
And when the wicked perish, there is shouting.
By the blessing of the upright the city is exalted;
But it is overthrown by the mouth of the wicked.
He that despiseth his neighbor is void of {Hebrew: heart.}wisdom;
But a man of understanding holdeth his peace.
He that goeth about as a tale-bearer revealeth secrets;
But he that is of a faithful spirit concealeth a matter.
Where no wise guidance is, the people falleth;
But in the multitude of counsellors there is safety.
He that is surety for a stranger {Hebrew: shall be sore broken.}shall smart for it;
But he that hateth {Hebrew: those that strike hands.}suretyship is secure.
A gracious woman obtaineth honor;
And violent men obtain riches.
The merciful man doeth good to his own soul;
But he that is cruel troubleth his own flesh.
The wicked earneth deceitful wages;
But he that soweth righteousness hath a sure reward.
{Or, So righteousness tendeth to life, and he &c.}He that is stedfast in righteousness shall attain unto life;
And he that pursueth evil doeth it to his own death.
They that are perverse in heart are an abomination to Jehovah;
But such as are perfect in their way are his delight.
{Or, My hand upon it! Hebrew: Hand to hand.}Though hand join in hand, the evil man shall not be unpunished;
But the seed of the righteous shall be delivered.
As a ring of gold in a swine's snout,
So is a fair woman that {Hebrew: turneth aside from.}is without discretion.
The desire of the righteous is only good;
But the expectation of the wicked is {Or, arrogance}wrath.
There is that scattereth, and increaseth yet more;
And there is that withholdeth {Or, what is justly due}more than is meet, but it tendeth only to want.
The liberal soul shall be made fat;
And he that watereth shall be watered also himself.
He that withholdeth grain, the people shall curse him;
But blessing shall be upon the head of him that selleth it.
He that diligently seeketh good seeketh favor;
But he that searcheth after evil, it shall come unto him.
He that trusteth in his riches shall fall;
But the righteous shall flourish as the green leaf.
He that troubleth his own house shall inherit the wind;
And the foolish shall be servant to the wise of heart.
The fruit of the righteous is a tree of life;
And he that is wise winneth souls.
Behold, the righteous shall be recompensed in the earth:
How much more the wicked and the sinner!
Querverweise zu Sprüche 11,11 Spr 11,11
Righteousness exalteth a nation;But sin is a reproach to {Hebrew: peoples.}any people.
And there happened to be there a base fellow, whose name was Sheba, the son of Bichri, a Benjamite: and he blew the trumpet, and said, We have no portion in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.
Scoffers set a city in a flame;But wise men turn away wrath.
And Haman said unto king Ahasuerus, There is a certain people scattered abroad and {Or, separated}dispersed among the peoples in all the provinces of thy kingdom; and their laws are diverse from those of every people; neither keep they the king's laws: therefore it is not {Or, meet for the king}for the king's profit to suffer them.
If it please the king, let it be written that they be destroyed: and I will pay ten thousand talents of silver into the hands of those that have the charge of the king's business, to bring it into the king's treasuries.
And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews' enemy.
And the king said unto Haman, The silver is given to thee, the people also, to do with them as it seemeth good to thee.
Then were the king's {Or, secretaries}scribes called in the first month, on the thirteenth day thereof; and there was written according to all that Haman commanded unto the king's satraps, and to the governors that were over every province, and to the princes of every people, to every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and it was sealed with the king's ring.
And letters were sent by posts into all the king's provinces, to destroy, to slay, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.
A copy of the writing, {Or, to be given out for a decree}that the decree should be given out in every province, was published unto all the peoples, that they should be ready against that day.
The posts went forth in haste by the king's commandment, and the decree was given out in Shushan the palace. And the king and Haman sat down to drink; but the city of Shushan was perplexed.
And Pharaoh said unto his servants, Can we find such a one as this, a man in whom the spirit of God is?
And Pharaoh said unto Joseph, Forasmuch as God hath showed thee all of this, there is none so discreet and wise as thou:
thou shalt be over my house, and according unto thy word shall all my people {Or, order themselves Or, do homage}be ruled: only in the throne will I be greater than thou.
And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt.
And Pharaoh took off his signet ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of {Or, cotton}fine linen, and put a gold chain about his neck;
Now in the twelfth month, which is the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, on the day that the enemies of the Jews hoped to have rule over them (whereas it was turned to the contrary, that the Jews had rule over them that hated them,)
the Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them was fallen upon all the peoples.
And all the princes of the provinces, and the satraps, and the governors, and they that did the king's business, helped the Jews; because the fear of Mordecai was fallen upon them.
For Mordecai was great in the king's house, and his fame went forth throughout all the provinces; for the man Mordecai waxed greater and greater.
And the Jews smote all their enemies with the stroke of the sword, and with slaughter and destruction, and did what they would unto them that hated them.
And in Shushan the palace the Jews slew and destroyed five hundred men.
And Parshandatha, and Dalphon, and Aspatha,
and Poratha, and Adalia, and Aridatha,
and Parmashta, and Arisai, and Aridai, and Vaizatha,
the ten sons of Haman the son of Hammedatha, the Jew's enemy, slew they; but on the spoil they laid not their hand.
On that day the number of those that were slain in Shushan the palace was brought before the king.
And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what then have they done in the rest of the king's provinces! Now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.
Then said Esther, If it please the king, let it be granted to the Jews that are in Shushan to do to-morrow also according unto this day's decree, and let Haman's ten sons be hanged upon the gallows.
And the king commanded it so to be done: and a decree was given out in Shushan; and they hanged Haman's ten sons.
And the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men in Shushan; but on the spoil they laid not their hand.
And the other Jews that were in the king's provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of them that hated them seventy and five thousand; but on the spoil they laid not their hand.
So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and ruler over all the land of Egypt.
And the tongue is {Or, a fire, that world of iniquity: the tongue is among our members that which &c.}a fire: the {Or, that world of iniquity: the tongue, is among our members that which &c.}world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of {Or, birth}nature, and is set on fire by {Greek: Gehenna.}hell.
And Hezekiah the king, and Isaiah the prophet the son of Amoz, prayed because of this, and cried to heaven.
And Jehovah sent an angel, who cut off all the mighty men of valor, and the leaders and captains, in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth from his own bowels {Hebrew: caused him to fall.}slew him there with the sword.
Thus Jehovah saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all others, and guided them on every side.
He will deliver even him that is not innocent:Yea, he shall be delivered through the cleanness of thy hands.
Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.