He that being often reproved hardeneth his neck
Shall suddenly be destroyed, and that without remedy
When the righteous {Or, are in authority}are increased, the people rejoice;
But when a wicked man beareth rule, the people sigh.
Whoso loveth wisdom rejoiceth his father;
But he that keepeth company with harlots wasteth his substance.
The king by justice establisheth the land;
But {Or, he that imposeth tribute Hebrew: a man of offerings.}he that exacteth gifts overthroweth it.
A man that flattereth his neighbor
Spreadeth a net for his steps.
In the transgression of an evil man there is a snare;
But the righteous doth sing and rejoice.
The righteous taketh knowledge of the cause of the poor;
The wicked {Or, understandeth not knowledge}hath not understanding to know it.
Scoffers set a city in a flame;
But wise men turn away wrath.
If a wise man hath a controversy with a foolish man,
{Or, He rageth and laugheth, and there is no rest}Whether he be angry or laugh, there will be no rest.
The bloodthirsty hate him that is perfect;
{Or, But the upright care for his soul}And as for the upright, they seek his life.
A fool uttereth all his {Hebrew: spirit.}anger;
But a wise man keepeth it back and stilleth it.
If a ruler hearkeneth to falsehood,
All his servants are wicked.
The poor man and the oppressor meet together;
Jehovah lighteneth the eyes of them both.
The king that faithfully judgeth the poor,
His throne shall be established for ever.
The rod and reproof give wisdom;
But a child left to himself causeth shame to his mother.
When the wicked {Hebrew: answer.}are increased, transgression increaseth;
But the righteous shall look upon their fall.
Correct thy son, and he will give thee rest;
Yea, he will give delight unto thy soul.
Where there is no vision, the people cast off restraint;
But he that keepeth the law, happy is he.
A servant will not be corrected by words;
For though he understand, he will not {Hebrew: answer.}give heed.
Seest thou a man that is hasty in his {Or, business}words?
There is more hope of a fool than of him.
He that delicately bringeth up his servant from a child
Shall have him become {The meaning of the word is doubtful.}a son at the last.
An angry man stirreth up strife,
And a wrathful man aboundeth in transgression.
A man's pride shall bring him low;
But he that is of a lowly spirit shall obtain honor.
Whoso is partner with a thief hateth his own soul;
He heareth the adjuration and uttereth nothing.
The fear of man bringeth a snare;
But whoso putteth his trust in Jehovah {Hebrew: shall be set on high.}shall be safe.
Many seek the ruler's favor;
But a man's judgment cometh from Jehovah.
An unjust man is an abomination to the righteous;
And he that is upright in the way is an abomination to the wicked.
Querverweise zu Sprüche 29,25 Spr 29,25
And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:
and it will come to pass, when the Egyptians shall see thee, that they will say, This is his wife: and they will kill me, but they will save thee alive.
Say, I pray thee, thou art my sister; that it may be well with me for thy sake, and that my soul may live because of thee.
He that {Or, handleth a matter wisely}giveth heed unto the word shall find good;And whoso trusteth in Jehovah, happy is he.
But I am poor and {Or, in pain}sorrowful:Let thy salvation, O God, set me up on high.
And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah.
The name of Jehovah is a strong tower;The righteous runneth into it, and {Hebrew: is set on high.}is safe.
Because he hath set his love upon me, therefore will I deliver him:I will set him on high, because he hath known my name.
And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife's sake.
Every word of God is {Hebrew: purified.}tried:He is a shield unto them that take refuge in him.
and the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, My wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon.
And they were helped against them, and the Hagrites were delivered into their hand, and all that were with them; for they cried to God in the battle, and he was entreated of them, because they put their trust in him.
And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on evil.
For they said unto me, Make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we know not what is become of him.
And I said unto them, Whosoever hath any gold, let them break it off: so they gave it me; and I cast it into the fire, and there came out this calf.
It is better to take refuge in JehovahThan to put confidence in man.
And Saul said unto Samuel, I have sinned; for I have transgressed the commandment of Jehovah, and thy words, because I feared the people, and obeyed their voice.
A Song of Ascents.They that trust in JehovahAre as mount Zion, which cannot be moved, but abideth for ever.
And David said in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me than that I should escape into the land of the Philistines; and Saul will despair of me, to seek me any more in all the borders of Israel: so shall I escape out of his hand.
It is good that thou shouldest take hold of this; yea, also from that withdraw not thy hand: for he that feareth God shall come forth from them all.
And David saved neither man nor woman alive, to bring them to Gath, saying, Lest they should tell of us, saying, So did David, and so hath been his manner all the while he hath dwelt in the {Hebrew: field}country of the Philistines.
Nebuchadnezzar spake and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and have yielded their bodies, that they might not serve nor worship any god, except their own God.
And when he saw that, he arose, and went for his life, and came to Beer-sheba, which belongeth to Judah, and left his servant there.
Then was the king exceeding glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he had trusted in his God.
And of whom hast thou been afraid and in fear, that thou liest, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of long time, and thou fearest me not?
who through him are believers in God, that raised him from the dead, and gave him glory; so that your faith and hope might be in God.
And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in {Greek: Gehenna.}hell.
Then came the disciples, and said unto him, Knowest thou that the Pharisees were {Greek: caused to stumble.}offended, when they heard this saying?
Now Peter was sitting without in the court: and a maid came unto him, saying, Thou also wast with Jesus the Galilæan.
But he denied before them all, saying, I know not what thou sayest.
And when he was gone out into the porch, another maid saw him, and saith unto them that were there, This man also was with Jesus of Nazareth.
And again he denied with an oath, I know not the man.
And after a little while they that stood by came and said to Peter, Of a truth thou also art one of them; for thy speech maketh thee known.
Then began he to curse and to swear, I know not the man. And straightway the cock crew.
the same came unto him by night, and said to him, Rabbi, we know that thou art a teacher come from God; for no one can do these signs that thou doest, except God be with him.
These things said his parents, because they feared the Jews: for the Jews had agreed already, that if any man should confess him to be Christ, he should be put out of the synagogue.
Nevertheless even of the rulers many believed on him; but because of the Pharisees they did not confess {Or, him}it, lest they should be put out of the synagogue:
Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Cæsar's friend: every one that maketh himself a king {Or, opposeth Cæsar}speaketh against Cæsar.
When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha.
But when Cephas came to Antioch, I resisted him to the face, because he stood condemned.
For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision.
And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation.
At my first defence no one took my part, but all forsook me: may it not be laid to their account.
But the Lord stood by me, and {Or, gave me power}strengthened me; that through me the {Or, proclamation}message might be fully proclaimed, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.