Now when morning was come, all the chief priests and the elders of the people took counsel against Jesus to put him to death:
and they bound him, and led him away, and delivered him up to Pilate the governor.
Then Judas, who {See marginal note on chapter 10:4.}betrayed him, when he saw that he was condemned, repented himself, and brought back the thirty pieces of silver to the chief priests and elders,
saying, I have sinned in that I {See marginal note on chapter 10:4.}betrayed {Many ancient authorities read righteous.}innocent blood. But they said, What is that to us? see thou to it.
And he cast down the pieces of silver into the sanctuary, and departed; and he went away and hanged himself.
And the chief priests took the pieces of silver, and said, It is not lawful to put them into the {Greek: corbanas, that is, sacred treasury. Compare Mark 7:11.}treasury, since it is the price of blood.
And they took counsel, and bought with them the potter's field, to bury strangers in.
Wherefore that field was called, The field of blood, unto this day.
Then was fulfilled that which was spoken through Jeremiah the prophet, saying, {Zechariah 11:12, 13.}And {Or, I took}they took the thirty pieces of silver, the price of him that was priced, {Or, whom they priced on the part of the sons of Israel}whom certain of the children of Israel did price;
and {Some ancient authorities read I gave.}they gave them for the potter's field, as the Lord appointed me.
Now Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.
And when he was accused by the chief priests and elders, he answered nothing.
Then saith Pilate unto him, Hearest thou not how many things they witness against thee?
And he gave him no answer, not even to one word: insomuch that the governor marvelled greatly.
Now at {Or, a feast}the feast the governor was wont to release unto the multitude one prisoner, whom they would.
And they had then a notable prisoner, called Barabbas.
When therefore they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus who is called Christ?
For he knew that for envy they had delivered him up.
And while he was sitting on the judgment-seat, his wife sent unto him, saying, Have thou nothing to do with that righteous man; for I have suffered many things this day in a dream because of him.
Now the chief priests and the elders persuaded the multitudes that they should ask for Barabbas, and destroy Jesus.
But the governor answered and said unto them, Which of the two will ye that I release unto you? And they said, Barabbas.
Pilate saith unto them, What then shall I do unto Jesus who is called Christ? They all say, Let him be crucified.
And he said, Why, what evil hath he done? But they cried out exceedingly, saying, Let him be crucified.
So when Pilate saw that he prevailed nothing, but rather that a tumult was arising, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this righteous man; see ye to it.
And all the people answered and said, His blood be on us, and on our children.
Then released he unto them Barabbas; but Jesus he scourged and delivered to be crucified.
Then the soldiers of the governor took Jesus into the {Or, palace See Mark 15:16.}Prætorium, and gathered unto him the whole {Or, cohort}band.
And they {Some ancient authorities read clothed.}stripped him, and put on him a scarlet robe.
And they platted a crown of thorns and put it upon his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, Hail, King of the Jews!
And they spat upon him, and took the reed and smote him on the head.
And when they had mocked him, they took off from him the robe, and put on him his garments, and led him away to crucify him.
And as they came out, they found a man of Cyrene, Simon by name: him they {Greek: impressed.}compelled to go with them, that he might bear his cross.
And when they were come unto a place called Golgotha, that is to say, The place of a skull,
they gave him wine to drink mingled with gall: and when he had tasted it, he would not drink.
And when they had crucified him, they parted his garments among them, casting lots;
and they sat and watched him there.
And they set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
Then are there crucified with him two robbers, one on the right hand and one on the left.
And they that passed by railed on him, wagging their heads,
and saying, Thou that destroyest the {Or, sanctuary}temple, and buildest it in three days, save thyself: if thou art the Son of God, come down from the cross.
In like manner also the chief priests mocking him, with the scribes and elders, said,
He saved others; {Or, can he not save himself?}himself he cannot save. He is the King of Israel; let him now come down from the cross, and we will believe on him.
He trusteth on God; let him deliver him now, if he desireth him: for he said, I am the Son of God.
And the robbers also that were crucified with him cast upon him the same reproach.
Now from the sixth hour there was darkness over all the {Or, earth}land until the ninth hour.
And about the ninth hour Jesus cried with a loud voice, saying, {Psalm 22:1}Eli, Eli, lama sabachthani? that is, My God, my God, {Or, why didst thou forsake me?}why hast thou forsaken me?
And some of them that stood there, when they heard it, said, This man calleth Elijah.
And straightway one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to drink.
And the rest said, Let be; let us see whether Elijah cometh to save him. {Many ancient authorities add And another took a spear and pierced his side, and there came out water and blood. See John 19:34.}
And Jesus cried again with a loud voice, and yielded up his spirit.
And behold, the veil of the {Or, sanctuary}temple was rent in two from the top to the bottom; and the earth did quake; and the rocks were rent;
and the tombs were opened; and many bodies of the saints that had fallen asleep were raised;
and coming forth out of the tombs after his resurrection they entered into the holy city and appeared unto many.
Now the centurion, and they that were with him watching Jesus, when they saw the earthquake, and the things that were done, feared exceedingly, saying, Truly this was {Or, a son of God.}the Son of God.
And many women were there beholding from afar, who had followed Jesus from Galilee, ministering unto him:
among whom was Mary Magdalene, and Mary the mother of {Or, Jacob}James and Joses, and the mother of the sons of Zebedee.
And when even was come, there came a rich man from Arimathæa, named Joseph, who also himself was Jesus' disciple:
this man went to Pilate, and asked for the body of Jesus. Then Pilate commanded it to be given up.
And Joseph took the body, and wrapped it in a clean linen cloth,
and laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the tomb, and departed.
And Mary Magdalene was there, and the other Mary, sitting over against the sepulchre.
Now on the morrow, which is the day after the Preparation, the chief priests and the Pharisees were gathered together unto Pilate,
saying, Sir, we remember that that deceiver said while he was yet alive, After three days I rise again.
Command therefore that the sepulchre be made sure until the third day, lest haply his disciples come and steal him away, and say unto the people, He is risen from the dead: and the last error will be worse than the first.
Pilate said unto them, {Or, Take a guard}Ye have a guard: go, {Greek: make it sure, as ye know.}make it as sure as ye can.
So they went, and made the sepulchre sure, sealing the stone, the guard being with them.
Querverweise zu Matthäus 27,39 Mt 27,39
But I am a worm, and no man;A reproach of men, and despised of the people.
All they that see me laugh me to scorn:They shoot out the lip, they shake the head, saying,
I may count all my bones.They look and stare upon me;
Because of all mine adversaries I am become a reproach,Yea, unto my neighbors exceedingly,And a fear to mine acquaintance:They that did see me without fled from me.
I am forgotten as a dead man out of mind:I am like a broken vessel.
For I have heard the defaming of many,Terror on every side:While they took counsel together against meThey devised to take away my life.
But in {Hebrew: my limping.}mine adversity they rejoiced, and gathered themselves together:The {Or, smiters}abjects gathered themselves together against me, and {Or, those whom I keep not}I knew it not;They did tear me, and ceased not:
{Or, Among}Like the profane mockers in feasts,They gnashed upon me with their teeth.
Lord, how long wilt thou look on?Rescue my soul from their destructions,My {Or, dear life Hebrew: only one.}darling from the lions.
I will give thee thanks in the great assembly:I will praise thee among {Or, a mighty people}much people.
Let not them that are mine enemies {Hebrew: falsely.}wrongfully rejoice over me;Neither let them wink with the eye that hate me without a cause.
For they speak not peace;But they devise deceitful words against them that are quiet in the land.
Yea, they opened their mouth wide against me;They said, Aha, aha, our eye hath seen it.
Because for thy sake I have borne reproach;Shame hath covered my face.
I am become a stranger unto my brethren,And an alien unto my mother's children.
For the zeal of thy house hath eaten me up;And the reproaches of them that reproach thee are fallen upon me.
When I wept, and chastened my soul with fasting,That was to my reproach.
When I made sackcloth my clothing,I became a byword unto them.
They that sit in the gate talk of me;And I am the song of the drunkards.
Reproach hath broken my heart; and I am {Or, sore sick}full of heaviness:And I looked for some to take pity, but there was none;And for comforters, but I found none.
For the mouth of the wicked and the mouth of deceit have they opened against me:They have spoken {Or, against}unto me with a lying tongue.
I am become also a reproach unto them:When they see me, they shake their head.
Is it nothing to you, all ye that pass by?Behold, and see if there be any sorrow like unto my sorrow, which is brought upon me, {Or, Whom Jehovah hath afflicted}Wherewith Jehovah hath afflicted me in the day of his fierce anger.
All that pass by clap their hands at thee;They hiss and wag their head at the daughter of Jerusalem, saying,Is this the city that men called The perfection of beauty, The joy of the whole earth?
All thine enemies have opened their mouth wide against thee;They hiss and gnash the teeth; they say, We have swallowed her up;Certainly this is the day that we looked for; we have found, we have seen it.
Jehovah hath done that which he purposed; he hath {Or, finished}fulfilled his word that he commanded in the days of old;He hath thrown down, and hath not pitied:And he hath caused the enemy to rejoice over thee; he hath exalted the horn of thine adversaries.
And they that passed by railed on him, wagging their heads, and saying, Ha! thou that destroyest the {Or, sanctuary}temple, and buildest it in three days,
save thyself, and come down from the cross.
And the people stood beholding. And the rulers also scoffed at him, saying, He saved others; let him save himself, if this is the Christ of God, his chosen.
And the soldiers also mocked him, coming to him, offering him vinegar,
and saying, If thou art the King of the Jews, save thyself.
And there was also a superscription over him, THIS IS THE KING OF THE JEWS.
And one of the malefactors that were hanged railed on him, saying, Art not thou the Christ? save thyself and us.
who did no sin, neither was guile found in his mouth:
who, when he was reviled, reviled not again; when he suffered, threatened not; but committed {Or, his cause}himself to him that judgeth righteously:
who his own self {Or, carried up…to the tree Compare Colossians 2:14; 1 Macc. 4.53 (Greek:).}bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose {Greek: bruise.}stripes ye were healed.