The words of {Hebrew: Koheleth}the Preacher, the son of David, king in Jerusalem.
Vanity of vanities, saith the Preacher; vanity of vanities, all is vanity.
What profit hath man of all his labor wherein he laboreth under the sun?
One generation goeth, and another generation cometh; but the earth abideth for ever.
The sun also ariseth, and the sun goeth down, and hasteth to its place where it ariseth.
The wind goeth toward the south, and turneth about unto the north; it turneth about continually in its course, and the wind returneth again to its circuits.
All the {Or, torrents}rivers run into the sea, yet the sea is not full; unto the place whither the rivers go, thither they go again.
{Or, All words are feeble}All things are full of weariness; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun.
Is there a thing whereof it may be said, See, this is new? it hath been long ago, in the ages which were before us.
There is no remembrance of the former generations; neither shall there be any remembrance of the latter generations that are to come, among those that shall come after.
I the Preacher was king over Israel in Jerusalem.
And I applied my heart to seek and to search out by wisdom concerning all that is done under heaven: it is a sore travail that God hath given to the sons of men to be exercised therewith.
I have seen all the works that are done under the sun; and, behold, all is vanity and {Or, a feeding on wind (see Hosea 12:1) Or, vexation of spirit (and so elsewhere)}a striving after wind.
That which is crooked cannot be made straight; and {Hebrew: defect}that which is wanting cannot be numbered.
I communed with mine own heart, saying, Lo, I have gotten me great wisdom {Or, yea, more than all}above all that were before me {Hebrew: over.}in Jerusalem; yea, my heart {Hebrew: hath seen abundantly.}hath had great experience of wisdom and knowledge.
And I applied my heart to know wisdom, and to know madness and folly: I perceived that this also was a striving after wind.
For in much wisdom is much grief; and he that increaseth knowledge increaseth sorrow.
Querverweise zu Prediger 1,8 Pred 1,8
Then I looked on all the works that my hands had wrought, and on the labor that I had labored to do; and, behold, all was vanity and a striving after wind, and there was no profit under the sun.
Then I returned and saw all the oppressions that are done under the sun: and, behold, the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
Wherefore I praised the dead that have been long dead more than the living that are yet alive;
yea, {Or, better than they both is he that &c.}better than them both did I esteem him that hath not yet been, who hath not seen the evil work that is done under the sun.
Then I saw all labor and every {Or, successful}skilful work, that {Or, it cometh of a man's rivalry with his neighbor}for this a man is envied of his neighbor. This also is vanity and a striving after wind.
There is one that is alone, and he hath not a second; yea, he hath neither son nor brother; yet is there no end of all his labor, neither are his eyes satisfied with riches. For whom then, saith he, do I labor, and deprive my soul of good? This also is vanity, yea, it is a sore travail.
For to the man that pleaseth him God giveth wisdom, and knowledge, and joy; but to the sinner he giveth travail, to gather and to heap up, that he may give to him that pleaseth God. This also is vanity and a striving after wind.
That which {Or, hath been}is, is far off and exceeding deep; who can find it out?
I turned about, and my heart was set to know and to search out, and to seek wisdom and the reason of things, and to know {Or, the wickedness of folly, and foolishness which is madness}that wickedness is folly, and that foolishness is madness.
And I find more bitter than death the woman {Or, who is a snare, and her heart is as nets}whose heart is snares and nets, and whose hands are bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase: this also is vanity.
Come unto me, all ye that labor and are heavy laden, and I will give you rest.
When goods increase, they are increased that eat them; and what advantage is there to the owner thereof, save the beholding of them with his eyes?
For we know that the whole creation groaneth and travaileth in pain {Or, with us}together until now.
My soul shall be satisfied as with {Hebrew: fat.}marrow and fatness;And my mouth shall praise thee with joyful lips;
And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for our adoption, to wit, the redemption of our body.
Sheol and Abaddon are never satisfied;And the eyes of man are never satisfied.
The {Or, vampire}horseleach hath two daughters, {Or, called}crying, Give, give.There are three things that are never satisfied,Yea, four that say not, Enough:
Sheol; and the barren womb;The earth that is not satisfied with water;And the fire that saith not, Enough.
Blessed are they that hunger and thirst after righteousness: for they shall be filled.
They shall hunger no more, neither thirst any more; neither shall the sun strike upon them, nor any heat:
for the Lamb that is in the midst {Or, before See chapter 4:6; compare 5:6.}of the throne shall be their shepherd, and shall guide them unto fountains of waters of life: and God shall wipe away every tear from their eyes.