And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, when wine was before him, that I took up the wine, and gave it unto the king. Now I had not been beforetime sad in his presence.
And the king said unto me, Why is thy countenance sad, seeing thou art not sick? this is nothing else but sorrow of heart. Then I was very sore afraid.
And I said unto the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers' sepulchres, lieth waste, and the gates thereof are consumed with fire?
Then the king said unto me, For what dost thou make request? So I prayed to the God of heaven.
And I said unto the king, If it please the king, and if thy servant have found favor in thy sight, that thou wouldest send me unto Judah, unto the city of my fathers' sepulchres, that I may build it.
And the king said unto me (the queen also sitting by him), For how long shall thy journey be? and when wilt thou return? So it pleased the king to send me; and I set him a time.
Moreover I said unto the king, If it please the king, let letters be given me to the governors beyond the River, that they may let me pass through till I come unto Judah;
and a letter unto Asaph the keeper of the king's {Or, park}forest, that he may give me timber to make beams for the gates of the castle which appertaineth to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me.
Then I came to the governors beyond the River, and gave them the king's letters. Now the king had sent with me captains of the army and horsemen.
And when Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly, for that there was come a man to seek the welfare of the children of Israel.
So I came to Jerusalem, and was there three days.
And I arose in the night, I and some few men with me; neither told I any man what my God put into my heart to do for Jerusalem; neither was there any beast with me, save the beast that I rode upon.
And I went out by night by the valley gate, even toward the jackal's well, and to the dung gate, and viewed the walls of Jerusalem, which were broken down, and the gates thereof were consumed with fire.
Then I went on to the fountain gate and to the king's pool: but there was no place for the beast that was under me to pass.
Then went I up in the night by the brook, and viewed the wall; and I turned back, and entered by the valley gate, and so returned.
And the {Or, deputies}rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the {Or, deputies}rulers, nor to the rest that did the work.
Then said I unto them, Ye see the evil case that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach.
And I told them of the hand of my God which was good upon me, as also of the king's words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for the good work.
But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? will ye rebel against the king?
Then answered I them, and said unto them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but ye have no portion, nor right, nor memorial, in Jerusalem.
Querverweise zu Nehemia 2,10 Neh 2,10
But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? will ye rebel against the king?
My heart crieth out for Moab; her {Or, as otherwise read, fugitives}nobles flee unto Zoar, {Or, as a heifer three years old}to Eglath-shelishi-yah: for by the ascent of Luhith with weeping they go up; for in the way of Horonaim they raise up a cry of destruction.
For a servant when he is king;And a fool when he is filled with food;
On that day they read in the book of Moses in the audience of the people; and therein was found written, that an Ammonite and a Moabite should not enter into the assembly of God for ever,
And Moab was sore afraid of the people, because they were many: and Moab was distressed because of the children of Israel.
Then the people of the land weakened the hands of the people of Judah, and {Or, terrified}troubled them in building,
and hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
And in the reign of {Or, Xerxes Hebrew: Ahashrerosh.}Ahasuerus, in the beginning of his reign, wrote they an accusation against the inhabitants of Judah and Jerusalem.
And in the days of {Hebrew: Artahshashta.}Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of his companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the {Or, Aramaic.}Syrian character, and set forth in the {Or, Aramaic.}Syrian tongue.
{Chapter 4:8-6, 18 is in Aramaic.}Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort:
then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites,
and the rest of the nations whom the great and noble Osnappar brought over, and set in the city of Samaria, and in the rest of the country beyond the River, and so forth.
This is the copy of the letter that they sent unto Artaxerxes the king: Thy servants the men beyond the River, and so forth.
Be it known unto the king, that the Jews that came up from thee are come to us unto Jerusalem; they are building the rebellious and the bad city, and have finished the walls, and repaired the foundations.
Be it known now unto the king, that, if this city be builded, and the walls finished, they will not pay tribute, custom, or toll, and in the end it will be hurtful unto the kings.
Now because we eat the salt of the palace, and it is not meet for us to see the king's dishonor, therefore have we sent and certified the king;
that search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time; for which cause was this city laid waste.
We certify the king that, if this city be builded, and the walls finished, by this means thou shalt have no portion beyond the River.
Then sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and {Or, unto the rest beyond &c.}in the rest of the country beyond the River: Peace, and so forth.
The letter which ye sent unto us hath been {Or, translated}plainly read before me.
And I decreed, and search hath been made, and it is found that this city of old time hath made insurrection against kings, and that rebellion and sedition have been made therein.
There have been mighty kings also over Jerusalem, who have ruled over all the country beyond the River; and tribute, custom, and toll, was paid unto them.
Make ye now a decree to cause these men to cease, and that this city be not builded, until a decree shall be made by me.
And take heed that ye be not slack herein: why should damage grow to the hurt of the kings?
Then when the copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went in haste to Jerusalem unto the Jews, and made them to cease by force and power.
{[Chapter 3:33 in Hebrew]}But it came to pass that, when Sanballat heard that we were building the wall, he was wroth, and took great indignation, and mocked the Jews.
And he spake before his brethren and the army of Samaria, and said, What are these feeble Jews doing? {Or, will they leave to themselves aught? Or, will men let them alone?}will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of rubbish, seeing they are burned?
Now Tobiah the Ammonite was by him, and he said, Even that which they are building, if a {Or, jackel}fox go up, he shall break down their stone wall.
For by the ascent of Luhith with continual weeping shall they go up; for at the descent of Horonaim they have heard the distress of the cry of destruction.
I have seen servants upon horses, and princes walking like servants upon the earth.
And Moab said unto the elders of Midian, Now will {Hebrew: the assembly.}this multitude lick up all that is round about us, as the ox licketh up the grass of the field. And Balak the son of Zippor was king of Moab at that time.
{[Chapter 4:1 in Hebrew]}But it came to pass that, when Sanballat, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that {Hebrew: healing went up upon the walls.}the repairing of the walls of Jerusalem went forward, and that the breaches began to be stopped, then they were very wroth;
From the cry of Heshbon even unto Elealeh, even unto Jahaz have they uttered their voice, from Zoar even unto Horonaim, {Or, as a heifer three years old}to Eglath-shelishiyah: for the waters of Nimrim also shall become {Hebrew: desolations.}desolate.
The wicked shall see it, and be grieved;He shall gnash with his teeth, and melt away:The desire of the wicked shall perish.
Now it came to pass, when it was reported to Sanballat and Tobiah, and to Geshem the Arabian, and unto the rest of our enemies, that I had builded the wall, and that there was no breach left therein (though even unto that time I had not set up the doors in the gates),
{Or, Salute ye Jerusalem}Pray for the peace of Jerusalem: {Or, May they}They shall prosper that love thee.
Peace be within thy walls,And prosperity within thy palaces.
For my brethren and companions' sakes,I will now {Or, speak peace concerning thee}say, Peace be within thee.
For the sake of the house of Jehovah our GodI will seek thy good.
Wrath is cruel, and anger is {Hebrew: a flood.}overwhelming;But who is able to stand before jealousy?
For thus saith the Lord Jehovah: Because thou hast clapped thy hands, and stamped with the feet, and rejoiced with all the despite of thy soul against the land of Israel;
therefore, behold, I have stretched out my hand upon thee, and will deliver thee for a spoil to the nations; and I will cut thee off from the peoples, and I will cause thee to perish out of the countries: I will destroy thee; and thou shalt know that I am Jehovah.
Thus saith the Lord Jehovah: Because that Moab and Seir do say, Behold, the house of Judah is like unto all the nations;
I will bear the indignation of Jehovah, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.
Then mine enemy shall see it, and shame shall cover her who said unto me, Where is Jehovah thy God? Mine eyes shall see my desire upon her; now shall she be trodden down as the mire of the streets.
The nations shall see and be ashamed of all their might; they shall lay their hand upon their mouth; their ears shall be deaf.
They shall lick the dust like a serpent; like crawling things of the earth they shall come trembling out of their close places; they shall come with fear unto Jehovah our God, and shall be afraid because of thee.
being sore troubled because they taught the people, and proclaimed in Jesus the resurrection from the dead.
Now when the captain of the temple and the chief priests heard these words, they were much perplexed concerning them whereunto this would grow.
And ye see and hear; that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they are no gods, that are made with hands:
and not only is there danger that this our trade come into disrepute; but also that the temple of the great goddess {Greek: Artemis.}Diana be made of no account, and that she should even be deposed from her magnificence whom all Asia and {Greek: the inhabited earth.}the world worshippeth.