Betrachtungen über die Bücher der Bibel (Synopsis) (John Nelson Darby)Kommentar zu Apostelgeschichte 17,1Behandelter Abschnitt Apg 17,1-34 In dem, was sich in Philippi zutrug, war es die auf die Leidenschaften der Nationen vom Feind ausgeübte Macht, die die Verfolgung der Apostel ...Kommentar von Hamilton Smith (Hamilton Smith)Kommentar zu 1. Thessalonicher 1,1... inspirierten Briefe des Apostels Paulus überhaupt1. Auf seiner zweiten Missionsreise (ungefähr 51–54 nach Christus) war Paulus nach Thessalonich (Apg 17,1) gekommen. Durch eine von Juden ausgelöste Verfolgung musste der Apostel die gerade zum Glauben gekommenen Gläubigen in dieser Stadt bereits nach ...Kommentar von Georg R. Brinke (Georg R. Brinke)Kommentar zu Apostelgeschichte 17,1Behandelter Abschnitt Apg 17,1-9 Die Apostel in Thessalonich Apostelgeschichte 17,1-9 In diesem Kapitel führt Lukas seinen Freund Theophilus brieflich an drei weitere Orte, nämlich ...Kommentar von Ger de Koning (Ger de Koning)Kommentar zu Psalm 119,33... dass wir in Demut bereit sind, das Fenster unseres Herzens zu öffnen und von anderen zu lernen. Nehmen wir uns ein Beispiel an den Juden in Beröa in Apostelgeschichte 17 (Apg 17,11). Einsicht – siehe die Bedeutung des Buchstabens he – ist notwendig, um Gottes Gesetz zu bewahren (Vers 34). Ohne Einsicht verstehen die ...Kommentar von Ger de Koning (Ger de Koning)Kommentar zu Apostelgeschichte 17,1Behandelter Abschnitt Apg 17,1-3 Verse 1-3 Die Predigt des Paulus in Thessalonich 1 Nachdem sie aber durch Amphipolis und Apollonia gereist waren, kamen sie nach Thessalonich, wo ...Kommentar von Ger de Koning (Ger de Koning)Kommentar zu 1. Korinther 9,15... Heiden verkündigte, also Menschen, denen Gott das Gesetz nicht gegeben hatte, ging er anders vor. Er ließ sich auf ihr Denkniveau herab. In Apostelgeschichte 17 liest du eine Ansprache von Paulus, die sich dem Denken der Menschen in Athen anpasste. Aber auch in anderer Hinsicht ist Anpassung möglich. Denk nur ...Kommentar von Ger de Koning (Ger de Koning)Kommentar zu 1. Thessalonicher 1,1Behandelter Abschnitt 1Thes 1,1-2 Einleitung Als Paulus auf seiner zweiten Missionsreise nach Thessalonich kommt (Apg 17,1) und predigt, entsteht dort eine Versammlung oder Gemeinde. Allerdings entsteht nicht nur eine Gemeinde, sondern auch Verfolgung. Satans Widerstand ...Kommentar von Henri Louis Rossier (Henri Louis Rossier)Kommentar zu Jona 1,1... daran, was Gott ihnen durch seine Werke offenbart hat, damit sie ohne Entschuldigung seien (Röm 1,20). Die Predigt des Paulus an die Athener (Apg 17) trägt keinen anderen Charakter. Die drei Fragen der Heiden Diese armen, unwissenden Heiden stellen drei Fragen: „Tu uns doch kund, um wessentwillen ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 16,10We sought (εζητησαμεν). This sudden use of the plural, dropped in Acts 17:1 when Paul leaves Philippi, and resumed in Acts 20:5 when Paul rejoins Luke in Philippi, argues conclusively that Luke, the author, is in the party ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 16,13... on the seashore according to the custom of their fathers." There was a synagogue in Thessalonica, but apparently none in Amphipolis and Apollonia (Acts 17:1). The rule of the rabbis required ten men to constitute a synagogue, but here were gathered only a group of women at the hour of prayer. In pioneer ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 17,1When they had passed through (διοδευσαντες). First aorist active participle of διοδευω, common verb in the Koine (Polybius, Plutarch, LXX, etc.), but in the N.T. only here and Luke 8:1. It means literally to make one's way (οδος) through (δια). They took the Egnatian Way, one of the great Roman ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Lukas 8,1... Went about (διωδευεν). Imperfect active of διοδευω, to make one's way through (δια, οδος), common in late Greek writers. In the N.T. here only and Acts 17:1 Through cities and villages (κατα πολιν κα κωμην). Distributive use of κατα (up and down). The clause is amphibolous and goes equally well ...Kommentar von William Kelly (William Kelly)Kommentar zu Apostelgeschichte 17,1Behandelter Abschnitt Apg 17 Beschreibt uns den ersten Eingang des Evangeliums in Thessalonich. Wir bemerken, wie auffallend dort das Königreich gepredigt wurde. Doch jene Menschen in Beröa besaßen einen noch edleren Charakter, indem sie nicht gekennzeichnet sind durch den prophetischen Stil der an ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 13,5... Imperfect active of καταγγελλω, inchoative, began to proclaim. This was Paul's rule of procedure, "to the Jew first" (Romans 1:16; Acts 13:46; Acts 17:2; Acts 18:4; Acts 18:19; Acts 19:8). They had also (ειχον δε κα). Imperfect active, descriptive. As their attendant (υπηρετην). Literally, ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 17,2As his custom was (κατα το ειωθος τω Παυλω). The same construction in Luke 4:16 about Jesus in Nazareth (κατα το ειωθος αυτω) with the second perfect active participle neuter singular from εθω. Paul's habit was to go to the Jewish synagogue to use the Jews and the God-fearers as a springboard for ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 17,17... (διελεγετο μεν ουν). Accordingly therefore, with his spirit stirred by the proof of idolatry. Imperfect middle of διαλεγω, same verb used in verse Acts 17:2 which see. First he reasoned in the synagogue at the services to the Jews and the God-fearers, then daily in the agora or marketplace (southwest of ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 18,19... On this occasion he may have gone alone into the synagogue. He reasoned (διελεξατο). Luke's favourite word for Paul's synagogue discourses (Acts 17:2; Acts 17:17; Acts 18:4 which see) as also Acts 19:8; Acts 19:9.Kommentar von Hamilton Smith (Hamilton Smith)Kommentar zu Römer 1,2... verwundert es nicht, dass sich der Apostel Paulus in seiner Predigt des Evangeliums immer wieder auf die Schriften des Alten Testaments bezieht (vgl. Apg 13,27.47; 17,2.11; usw.).Kommentar von Hamilton Smith (Hamilton Smith)Kommentar zu Epheser 3,3... Geheimnisses aufsteigen könnte. Als Paulus das Evangelium in den jüdischen Synagogen verkündigte, berief er sich beständig auf die Schriften (siehe Apg 13,27.29.32.35.47; 17,2 etc.). Und die Juden von Beröa wurden besonders gelobt, weil sie die Schriften untersuchten, um zu sehen, ob das Wort, das Paulus predigte, in ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 1,3... active of πασχω) and the accusative of general reference, "after the suffering as to him." For παθειν used absolutely of Christ's suffering see also Acts 17:3; Acts 26:23. By many proofs (εν πολλοις τεκμηριοις). Literally, "in many proofs." Τεκμηριον is only here in the N.T., though an old and common word ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 2,32... God "anointed" (Acts 10:38), as in John 1:41, Jesus Christ (Acts 9:34). In Acts 2:36 God made this Jesus Messiah, in Acts 3:20 the Messiah Jesus, in Acts 17:3 Jesus is the Messiah, in Acts 18:5 the Messiah is Jesus, in Acts 24:24 Christ Jesus. Whereof (ου). Or "of whom." Either makes sense and both are ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 3,18... indirect discourse (predictive purpose of God). Their crime, though real, was carrying out God's purpose (Acts 2:23; John 3:16). See the same idea in Acts 17:3; Acts 26:23. This "immense paradox" (Page) was a stumbling block to these Jews as it is yet (1. Corinthians 1:23). Peter discusses the sufferings of ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 9,22... Nazareth and found in them the proof that he was in reality "the Messiah" (ο Χριστος). This method of argument Paul continued to use with the Jews (Acts 17:3). It was irresistible argument and spread consternation among the Jews. It was the most powerful piece of artillery in the Jewish camp that was ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 17,3Opening and alleging (διανοιγων κα παρατιθεμενος). Opening the Scriptures, Luke means, as made plain by the mission and message of Jesus, the same word (διανοιγω) used by him of the interpretation of the Scriptures by Jesus (Luke 24:32) and of the opening of the mind of the disciples also by Jesus ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 18,5... Testifying to the Jews that Jesus was the Christ (διαμαρτυρομενος τοις Ιουδαιοις εινα τον Χριστον Ιησουν). Paul's witness everywhere (Acts 9:22; Acts 17:3). This verb διαμαρτυρομενος occurs in Acts 2:40 (which see) for Peter's earnest witness. Perhaps daily now in the synagogue he spoke to the Jews who ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 18,28... Christ (εινα τον Χριστον Ιησουν). Infinitive and the accusative in indirect assertion. Apollos proclaims the same message that Paul did everywhere (Acts 17:3). He had not yet met Paul, but he had been instructed by Priscilla and Aquila. He is in Corinth building on the foundation laid so well by Paul (1. ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu 1. Korinther 15,3... ας γραφας). As Jesus showed (Luke 22:37; Luke 24:25) and as Peter pointed out (Acts 2:25-27; Acts 3:35) and as Paul had done (Acts 13:24; Acts 17:3). Cf. Romans 1:2. Kommentar von Ger de Koning (Ger de Koning)Kommentar zu Apostelgeschichte 17,4Behandelter Abschnitt Apg 17,4-9 Verse 4-9 Reaktionen auf seine Predigt in Thessalonich 4 Und einige von ihnen glaubten und schlossen sich Paulus und Silas an, und von den anbetenden ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Johannes 12,20... Barnabas was sent. These were probably proselytes of the gate or God-fearers like those worshipping Greeks in Thessalonica whom Paul won to Christ (Acts 17:4). To worship at the feast (ινα προσκυνησωσιν εν τη εορτη). Purpose clause with ινα and the first aorist active subjunctive of προσκυνεω, old and ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 10,2... describes "a God-fearing proselyte" as in Acts 10:22; Acts 10:35. This is his usual term for the Gentile seekers after God (Acts 13:16; Acts 13:26; Acts 17:4; Acts 17:17, etc.), who had come into the worship of the synagogue without circumcision, and were not strictly proselytes, though some call such men ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 13,50... a late use of an old word used about Joseph of Arimathea (Mark 15:43). The rabbis went after these Gentile women who had embraced Judaism (cf. Acts 17:4 in Thessalonica) as Paul had made an appeal to them. The prominence of women in public life here at Antioch is quite in accord with what we know of ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 14,4... εν, ο δε, Robertson, Grammar, p. 694). The Jewish leaders made some impression on the Gentiles as at Antioch in Pisidia and later at Thessalonica (Acts 17:4). This is the first time in the Acts that Paul and Barnabas are termed "apostles" (see also verse Acts 14:14). Elsewhere in the Acts the word is ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 17,4... won many of the heathen not affiliated at all with the synagogue. Certain it is that we must allow a considerable interval of time between verses Acts 17:4; Acts 17:5 to understand what Paul says in his Thessalonian Epistles.Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Epheser 1,11... an old word, to assign by lot (κληρος), to make a κληρος or heritage. So in LXX and papyri. Only time in N.T., though προσκληροω once also (Acts 17:4). Purpose (προθεσιν). Common substantive from προτιθημ, a setting before as in Acts 11:23; Acts 27:13.Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 19,38... υνοδο, court-meetings are now going on, Vulgate conventus forenses aguntur. Old adjective from αγορα (forum) marketplace where trials were held. Cf. Acts 17:4. There were regular court days whether they were in session then or not. And there are proconsuls (κα ανθυπατο εισιν). Asia was a senatorial ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu 1. Petrus 5,3... 1:17; Acts 1:25 in this sense. The old word meant a die (Matthew 27:25), a portion (Colossians 1:12; 1. Peter 1:4), here the charges assigned (cf. Acts 17:4). From the adjective κληρικος come our cleric, clerical, clerk. Wycliff translated it here "neither as having lordship in the clergie." Making ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu 2. Thessalonicher 1,8... class and so Jews (Romans 10:16). Both Jews as instigators and Gentiles as officials (πολιταρχς) were involved in the persecution in Thessalonica (Acts 17:5-9; 2. Thessalonians 1:6). Note the use of "gospel" here as in Mark 1:15 "believe in the gospel."Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Römer 16,21... was with Paul in Macedonia (2. Corinthians 1:1) before he came to Corinth. Lucius may be the one mentioned in Acts 13:1. Jason was once Paul's host (Acts 17:5-9) in Thessalonica, Sosipater may be the longer form of Sopater of Acts 20:4. They are all Paul's fellow-countrymen (συγγενεις). Kommentar von Johannes Nicolaas Voorhoeve (Johannes Nicolaas Voorhoeve)Kommentar zu Jona 1,1... ihren eigenen Vorrechten so großen Wert beimessen und es nicht vertragen können, wenn andere, die Heiden, so viel Segen wie sie selbst empfangen (Apg 13,44-52; 17,5-9; 18,12 usw.; 1Thes 2,14-16). Jona floh, als er den Heiden predigen sollte. Desgleichen kostete es viel Mühe, Petrus zu überzeugen, dass die Gnade des Herrn ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 4,1... aorist active indicative (intransitive). Burst upon them suddenly or stood by them in a hostile attitude here (Luke 20:1; Luke 24:4; Acts 6:12; Acts 17:5; Acts 22:20; Acts 23:11).Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu 2. Korinther 11,26... bandits on which see Matthew 26:55). The Jewish perils (εκ γενους, from my race) can be illustrated in Acts 9:23; Acts 9:29; Acts 13:50; Acts 14:5; Acts 17:5; Acts 17:13; Acts 18:12; Acts 23:12; Acts 24:27, and they were all perils in the city also. Perils from the Gentiles (εξ εθνων) we know in Philippi ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 7,9... (ζηλωσαντες). First aorist active participle of ζηλοω, old verb from ζηλος (Acts 5:17), to burn or boil with zeal, and then with envy as here (Acts 17:5, etc.) and Genesis 37:11.Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 13,45... specifically stated here about the rabbis, but they were beyond doubt the instigators of, and the ringleaders in, the opposition as in Thessalonica (Acts 17:5). No such crowds (οχλους) came to the synagogue when they were the speakers. With jealousy (ζηλου). Genitive case of ζηλος (from ζεω, to boil) after ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 17,5Moved with jealousy (ζηλωσαντες). Both our English words, zeal and jealousy , are from the Greek ζηλος. In Acts 13:45 the Jews (rabbis) "were filled with jealousy" (επλησθησαν ζηλου). That is another way of saying the same thing as here. The success of Paul was entirely too great in both places to ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 17,6... Jews from Rome by Claudius. There is truth in the accusation, for Christianity is revolutionary, but on this particular occasion the uproar (verse Acts 17:5) was created by the rabbis and the hired loafers. The verb αναστατοω (here first aorist active participle) does not occur in the ancient writers, ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 18,26... Second aorist middle (indirect) indicative of προσλαμβανω, old verb, to their home and heart as companion (cf. the rabbis and the ruffians in Acts 17:5). Probably for dinner after service. Expounded (εξεθεντο). Second aorist (effective) middle indicative of εκτιθημ seen already in Acts 11:4, to set ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 19,9... Ephesus though slowly. Disobedient (επειθουν). Imperfect again, showing the growing disbelief and disobedience (απειθης), both ideas as in Acts 14:2; Acts 17:5, first refusal to believe and then refusal to obey. Both σκληρυνω and απειθεω occur together, as here, in Ecclus. 30:12. Speaking evil of the Way ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu 1. Thessalonicher 2,15... An old verb to drive out or banish, to chase out as if a wild beast. Only here in N.T. It is Paul's vivid description of the scene told in Acts 17:5 when the rabbis and the hoodlums from the agora chased him out of Thessalonica by the help of the politarchs. Please not God (Θεω μη αρεσκοντων). ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu 1. Thessalonicher 5,14... break ranks (α privative and τακτος, verbal adjective of τασσω, to keep military order). Recall the idlers from the market-place used against Paul (Acts 17:5). This is a challenging task for any leader. Encourage the fainthearted (παραμυθεισθε τους ολιγοψυχους). Old verb to encourage or console as in John ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu 2. Thessalonicher 3,11... suggests, doing no business but being busy bodies . "The first persecution at Thessalonica had been fostered by a number of fanatical loungers (Acts 17:5)" (Moffatt). These theological dead-beats were too pious to work, but perfectly willing to eat at the hands of their neighbours while they piddled ...