King James Version 1611 with Strong's numbers
Versliste
Before I was afflictedH6031 I went astrayH7683: but now have I keptH8104 thy wordH565.
Wilt thou shewH6213 wondersH6382 to the deadH4191? shall the deadH7496 ariseH6965 and praiseH3034 thee? SelahH5542.
Shall thy lovingkindnessH2617 be declaredH5608 in the graveH6913? or thy faithfulnessH530 in destructionH11?
Shall thy wondersH6382 be knownH3045 in the darkH2822? and thy righteousnessH6666 in the landH776 of forgetfulnessH5388?
ForG1063 asG5618 JonasG2495 wasG2258 threeG5140 daysG2250 andG2532 threeG5140 nightsG3571 inG1722 the whale'sG2785 bellyG2836; soG3779 shall the SonG5207 of manG444 beG2071 threeG5140 daysG2250 andG2532 threeG5140 nightsG3571 inG1722 the heartG2588 of the earthG1093.
I sayG3004 thenG3767+G3361, HathG683 GodG2316 cast awayG683 hisG846 peopleG2992? God forbidG3361+G1096. ForG1063 IG1473 alsoG2532 amG1510 an IsraeliteG2475, ofG1537 the seedG4690 of AbrahamG11, of the tribeG5443 of BenjaminG958.
GodG2316 hathG683 notG3756 cast awayG683 hisG846 peopleG2992 whichG3739 he foreknewG4267+G2228. Wot yeG1492 notG3756 whatG5101 the scriptureG1124 saithG3004 ofG1722 EliasG2243? howG5613 he maketh intercessionG1793 to GodG2316 againstG2596 IsraelG2474, sayingG3004, {of Elias: Gr. in Elias?}
LordG2962, they have killedG615 thyG4675 prophetsG4396, andG2532 digged downG2679 thineG4675 altarsG2379; and IG2504 am leftG5275 aloneG3441, andG2532 they seekG2212 myG3450 lifeG5590.
ButG235 whatG5101 saithG3004 the answer of GodG5538 unto himG846? I have reservedG2641 to myselfG1683 seven thousandG2035 menG435, whoG3748 haveG2578 notG3756 bowedG2578 the kneeG1119 to the image of BaalG896.
Even soG3779 thenG3767 atG1722 this presentG3568 timeG2540 alsoG2532 there isG1096 a remnantG3005 accordingG2596 to the electionG1589 of graceG5485.
AndG1161 ifG1487 by graceG5485, then is it no moreG2089+G3765 ofG1537 worksG2041: otherwiseG1893 graceG5485 isG1096 no moreG2089+G3765 graceG5485. ButG1161 ifG1487 it be ofG1537 worksG2041, then is itG2076 no moreG2089+G3765 graceG5485: otherwiseG1893 workG2041 isG2076 no moreG2089+G3765 workG2041.
WhatG5101 thenG3767? IsraelG2474 hathG2013 notG3756 obtainedG2013 thatG5127 whichG3739 he seeketh forG1934; butG1161 the electionG1589 hath obtained itG2013, andG1161 the restG3062 were blindedG4456 {blinded: or, hardened}
(According asG2531 it is writtenG1125, GodG2316 hath givenG1325 themG846 the spiritG4151 of slumberG2659, eyesG3788 that they shouldG991 notG3361 seeG991, andG2532 earsG3775 that they shouldG191 notG3361 hearG191;) untoG2193 thisG4594 dayG2250. {slumber: or, remorse}
AndG2532 DavidG1138 saithG3004, LetG1096 theirG846 tableG5132 be madeG1096 a snareG1519+G3803, andG2532 a trapG1519+G2339, andG2532 a stumblingblockG1519+G4625, andG2532 a recompenceG1519+G468 unto themG846:
LetG4654 theirG846 eyesG3788 be darkenedG4654, that they mayG991 notG3361 seeG991, andG2532 bow downG4781 theirG846 backG3577 alwayG1275.
I sayG3004 thenG3767+G3361, Have they stumbledG4417 thatG2443 they should fallG4098? God forbidG3361+G1096: butG235 rather through theirG846 fallG3900 salvationG4991 is come unto the GentilesG1484, for toG1519 provokeG3863 themG846 to jealousyG3863.
NowG1161 ifG1487 the fallG3900 of themG846 be the richesG4149 of the worldG2889, andG2532 the diminishingG2275 of themG846 the richesG4149 of the GentilesG1484; howG4214 much moreG3123 theirG846 fulnessG4138? {diminishing: or, decay, or, loss}
ForG1063 I speakG3004 to youG5213 GentilesG1484, inasmuch asG1909+G3745+G3303 IG1473 amG1510 the apostleG652 of the GentilesG1484, I magnifyG1392 mineG3450 officeG1248:
If by any meansG1513+G4458 I may provoke to emulationG3863 them which are myG3450 fleshG4561, andG2532 might saveG4982 someG5100 ofG1537 themG846.
ForG1063 ifG1487 the casting awayG580 of themG846 be the reconcilingG2643 of the worldG2889, whatG5101 shall the receivingG4356 of them be, butG1508 lifeG2222 fromG1537 the deadG3498?
ForG1161 ifG1487 the firstfruitG536 be holyG40, the lumpG5445 is alsoG2532 holy: andG2532 ifG1487 the rootG4491 be holyG40, soG2532 are the branchesG2798.
AndG1161 if someG1536 of the branchesG2798 be broken offG1575, andG1161 thouG4771, beingG5607 a wild olive treeG65, wert graffed inG1461 amongG1722 themG846, andG2532 withG4791 themG1096 partakestG4791 of the rootG4491 andG2532 fatnessG4096 of the olive treeG1636; {among them: or, for them}
BoastG2620 notG3361 againstG2620 the branchesG2798. ButG1161 ifG1487 thou boastG2620, thouG4771 bearestG941 notG3756 the rootG4491, butG235 the rootG4491 theeG4571.
Thou wilt sayG2046 thenG3767, The branchesG2798 were broken offG1575, thatG2443 IG1473 might be graffed inG1461.
WellG2573; because of unbeliefG570 they were broken offG1575, andG1161 thouG4771 standestG2476 by faithG4102. BeG5309 notG3361 highmindedG5309, butG235 fearG5399:
ForG1063 ifG1487 GodG2316 sparedG5339 notG3756 the naturalG5449 branchesG2798+G2596, take heed lestG4458+G3381 heG5339 alsoG3381 spareG5339 notG3761 theeG4675.
BeholdG1492 thereforeG3767 the goodnessG5544 andG2532 severityG663 of GodG2316: onG1909 them which fellG4098+G3303, severityG663; butG1161 towardG1909 theeG4571, goodnessG5544, ifG1437 thou continueG1961 in his goodnessG5544: otherwiseG1893 thouG4771 alsoG2532 shalt be cut offG1581.
AndG1161 theyG1565 alsoG2532, ifG3362 they abideG1961 notG3362 still in unbeliefG570, shall be graffed inG1461: forG1063 GodG2316 isG2076 ableG1415 to graffG1461 themG846 inG1461 againG3825.
ForG1063 ifG1487 thouG4771 wert cutG1581 out ofG1537 the olive tree which is wildG65 byG2596 natureG5449, andG2532 wert graffedG1461 contrary toG3844 natureG5449 intoG1519 a good olive treeG2565: how muchG4214 moreG3123 shall theseG3778, which be the naturalG2596+G5449 branches, be graffed intoG1461 their ownG2398 olive treeG1636?
ForG1063 I wouldG2309 notG3756, brethrenG80, that yeG5209 should be ignorantG50 of thisG5124 mysteryG3466, lestG3363 ye should beG5600 wiseG5429 inG3844 your own conceitsG1438; thatG3754 blindnessG4457 inG575 partG3313 is happenedG1096 to IsraelG2474, untilG891+G3739 the fulnessG4138 of the GentilesG1484 be come inG1525. {blindness: or, hardness}
AndG2532 soG3779 allG3956 IsraelG2474 shall be savedG4982: asG2531 it is writtenG1125, There shall comeG2240 out ofG1537 SionG4622 the DelivererG4506, andG2532 shall turn awayG654 ungodlinessG763 fromG575 JacobG2384:
ForG2532 thisG3778 is myG3844+G1700 covenantG1242 unto themG846, whenG3752 I shall take awayG851 theirG846 sinsG266.
As concerningG2596+G3303 the gospelG2098, they are enemiesG2190 for your sakesG1223+G5209: butG1161 as touchingG2596 the electionG1589, they are belovedG27 forG1223 the fathers'G3962 sakesG1223.
ForG1063 the giftsG5486 andG2532 callingG2821 of GodG2316 are without repentanceG278.
ForG1063 asG5618+G2532 yeG5210 in times pastG4218 have not believedG544 GodG2316, yetG1161 haveG1653 nowG3568 obtained mercyG1653 throughG5130 their unbeliefG543: {believed: or, obeyed}
Even soG3779 haveG544 theseG3778 alsoG2532 nowG3568 not believedG544, thatG2443 through yourG5212 mercyG1656 theyG846 alsoG2532 may obtain mercyG1653. {believed: or, obeyed}
ForG1063 GodG2316 hath concludedG4788 them allG3956 inG1519 unbeliefG543, thatG2443 he might have mercyG1653 upon allG3956. {concluded…: or, shut them all up together}
OG5599 the depthG899 of the richesG4149 bothG2532 of the wisdomG4678 andG2532 knowledgeG1108 of GodG2316! howG5613 unsearchableG419 are hisG846 judgmentsG2917, andG2532 hisG846 waysG3598 past finding outG421!
ForG1063 whoG5101 hath knownG1097 the mindG3563 of the LordG2962? orG2228 whoG5101 hath beenG1096 hisG846 counsellorG4825?
OrG2228 whoG5101 hath first givenG4272 to himG846, andG2532 it shall be recompensedG467 unto himG846 againG467?
ForG3754 ofG1537 himG846, andG2532 throughG1223 himG846, andG2532 toG1519 himG846, are all thingsG3956: to whomG846 be gloryG1391 forG1519 everG165. AmenG281. {whom: Gr. him}
NebuchadnezzarH5020 the kingH4430, unto allH3606 peopleH5972, nationsH524, and languagesH3961, that dwellH1753 in allH3606 the earthH772; PeaceH8001 be multipliedH7680 unto you.
I thoughtH6925 it goodH8232 to shewH2324 the signsH852 and wondersH8540 that the highH5943 GodH426 hath wroughtH5648 towardH5974 me. {I thought…: Cald. It was seemly before me}
HowH4101 greatH7260 are his signsH852! and howH4101 mightyH8624 are his wondersH8540! his kingdomH4437 is an everlastingH5957 kingdomH4437, and his dominionH7985 is fromH5974 generationH1859 to generationH1859.
IH576 NebuchadnezzarH5020 wasH1934 at restH7954 in mine houseH1005, and flourishingH7487 in my palaceH1965:
I sawH2370 a dreamH2493 which made me afraidH1763, and the thoughtsH2031 uponH5922 my bedH4903 and the visionsH2376 of my headH7217 troubledH927 me.
ThereforeH4481 madeH7761 IH4481 a decreeH2942 to bringH5954 in allH3606 the wiseH2445 men of BabylonH895 beforeH6925 me, that they might make knownH3046 unto me the interpretationH6591 of the dreamH2493.
ThenH116 cameH5954 in the magiciansH2749, the astrologersH826, the ChaldeansH3779, and the soothsayersH1505: and IH576 toldH560 the dreamH2493 beforeH6925 them; but they did notH3809 make knownH3046 unto me the interpretationH6591 thereof.
But atH5705 the lastH318 DanielH1841 came inH5922 before meH6925, whose nameH8036 was BelteshazzarH1096, according to the nameH8036 of my godH426, and in whom is the spiritH7308 of the holyH6922 godsH426: and beforeH6925 him I toldH560 the dreamH2493, saying,
O BelteshazzarH1096, masterH7229 of the magiciansH2749, because IH576 knowH3046 that the spiritH7308 of the holyH6922 godsH426 is in thee, and noH3606+H3809 secretH7328 troublethH598 thee, tellH560 me the visionsH2376 of my dreamH2493 that I have seenH2370, and the interpretationH6591 thereof.
Thus were the visionsH2376 of mine headH7217 inH5922 my bedH4903; I sawH1934+H2370, and beholdH431 a treeH363 in the midstH1459 of the earthH772, and the heightH7314 thereof was greatH7690. {I saw: Cald. I was seeing}
The treeH363 grewH7236, and was strongH8631, and the heightH7314 thereof reachedH4291 unto heavenH8065, and the sightH2379 thereof to the endH5491 of allH3606 the earthH772:
The leavesH6074 thereof were fairH8209, and the fruitH4 thereof muchH7690, and in it was meatH4203 for allH3606: the beastsH2423 of the fieldH1251 had shadowH2927 underH8460 it, and the fowlsH6853 of the heavenH8065 dweltH1753 in the boughsH6056 thereof, and allH3606 fleshH1321 was fedH2110 of itH4481.
I sawH1934+H2370 in the visionsH2376 of my headH7217 uponH5922 my bedH4903, and, beholdH431, a watcherH5894 and an holy oneH6922 came downH5182 fromH4481 heavenH8065;
He criedH7123 aloudH2429, and saidH560 thusH3652, Hew downH1414 the treeH363, and cut offH7113 his branchesH6056, shake offH5426 his leavesH6074, and scatterH921 his fruitH4: let the beastsH2423 get awayH5111 fromH4481 under itH8479, and the fowlsH6853 fromH4481 his branchesH6056: {aloud: Cald. with might}
NeverthelessH1297 leaveH7662 the stumpH6136 of his rootsH8330 in the earthH772, even with a bandH613 of ironH6523 and brassH5174, in the tender grassH1883 of the fieldH1251; and let it be wetH6647 with the dewH2920 of heavenH8065, and let his portionH2508 be withH5974 the beastsH2423 in the grassH6211 of the earthH772:
Let his heartH3825 be changedH8133 fromH4481 man'sH606, and let a beast'sH2423 heartH3825 be givenH3052 unto him; and let sevenH7655 timesH5732 passH2499 overH5922 him.
This matterH6600 is by the decreeH1510 of the watchersH5894, and the demandH7595 by the wordH3983 of the holy onesH6922: toH5705 the intentH1701 that the livingH2417 may knowH3046 that the most HighH5943 rulethH7990 in the kingdomH4437 of menH606, and givethH5415 it to whomsoeverH4479 he willH6634, and setteth upH6966 overH5922 it the basestH8215 of menH606.
ThisH1836 dreamH2493 IH576 kingH4430 NebuchadnezzarH5020 have seenH2370. Now thouH607, O BelteshazzarH1096, declareH560 the interpretationH6591 thereof, forasmuch asH6903 allH3606 the wiseH2445 men of my kingdomH4437 are notH3809 ableH3202 to make knownH3046 unto me the interpretationH6591: but thouH607 art ableH3546; for the spiritH7308 of the holyH6922 godsH426 is in thee.
ThenH116 DanielH1841, whose nameH8036 was BelteshazzarH1096, was astoniedH8075 for oneH2298 hourH8160, and his thoughtsH7476 troubledH927 him. The kingH4430 spakeH6032, and saidH560, BelteshazzarH1096, let notH409 the dreamH2493, or the interpretationH6591 thereof, troubleH927 thee. BelteshazzarH1096 answeredH6032 and saidH560, My lordH4756, the dreamH2493 be to them that hateH8131 thee, and the interpretationH6591 thereof to thine enemiesH6146.
The treeH363 that thou sawestH2370, which grewH7236, and was strongH8631, whose heightH7314 reachedH4291 unto the heavenH8065, and the sightH2379 thereof to allH3606 the earthH772;
Whose leavesH6074 were fairH8209, and the fruitH4 thereof muchH7690, and in it was meatH4203 for allH3606; underH8460 which the beastsH2423 of the fieldH1251 dweltH1753, and upon whose branchesH6056 the fowlsH6853 of the heavenH8065 had their habitationH7932:
It is thouH607, O kingH4430, that art grownH7236 and become strongH8631: for thy greatnessH7238 is grownH7236, and reachethH4291 unto heavenH8065, and thy dominionH7985 to the endH5491 of the earthH772.
And whereas the kingH4430 sawH2370 a watcherH5894 and an holy oneH6922 coming downH5182 fromH4481 heavenH8065, and sayingH560, HewH1414 the treeH363 downH1414, and destroyH2255 it; yetH1297 leaveH7662 the stumpH6136 of the rootsH8330 thereof in the earthH772, even with a bandH613 of ironH6523 and brassH5174, in the tender grassH1883 of the fieldH1251; and let it be wetH6647 with the dewH2920 of heavenH8065, and let his portionH2508 be withH5974 the beastsH2423 of the fieldH1251, tillH5705 sevenH7655 timesH5732 passH2499 overH5922 him;
ThisH1836 is the interpretationH6591, O kingH4430, and thisH1932 is the decreeH1510 of the most HighH5943, which is comeH4291 uponH5922 my lordH4756 the kingH4430:
That they shall driveH2957 thee fromH4481 menH606, and thy dwellingH4070 shall beH1934 withH5974 the beastsH2423 of the fieldH1251, and they shall make thee to eatH2939 grassH6211 as oxenH8450, and they shall wetH6647 thee with the dewH2920 of heavenH8065, and sevenH7655 timesH5732 shall passH2499 overH5922 thee, tillH5705 thou knowH3046 that the most HighH5943 rulethH7990 in the kingdomH4437 of menH606, and givethH5415 it to whomsoeverH4479 he willH6634.
And whereas they commandedH560 to leaveH7662 the stumpH6136 of the treeH363 rootsH8330; thy kingdomH4437 shall be sureH7011 unto thee, afterH4481 that thou shalt have knownH3046 that the heavensH8065 do ruleH7990.
WhereforeH3861, O kingH4430, let my counselH4431 be acceptableH8232 unto theeH5922, and break offH6562 thy sinsH2408 by righteousnessH6665, and thine iniquitiesH5758 by shewing mercyH2604 to the poorH6033; ifH2006 it may beH1934 a lengtheningH754 of thy tranquillityH7963. {a lengthening…: or, an healing of thine error}
AllH3606 this cameH4291 uponH5922 the kingH4430 NebuchadnezzarH5020.
At the endH7118 of twelveH8648+H6236 monthsH3393 he walkedH1934+H1981 inH5922 the palaceH1965 of the kingdomH4437 of BabylonH895. {in: or, upon}
The kingH4430 spakeH6032, and saidH560, Is notH3809 thisH1932+H1668 greatH7229 BabylonH895, that IH576 have builtH1124 for the houseH1005 of the kingdomH4437 by the mightH8632 of my powerH2632, and for the honourH3367 of my majestyH1923?
WhileH5751 the wordH4406 was in the king'sH4430 mouthH6433, there fellH5308 a voiceH7032 fromH4481 heavenH8065, saying, O kingH4430 NebuchadnezzarH5020, to thee it is spokenH560; The kingdomH4437 is departedH5709 fromH4481 thee.
And they shall driveH2957 thee fromH4481 menH606, and thy dwellingH4070 shall be withH5974 the beastsH2423 of the fieldH1251: they shall make thee to eatH2939 grassH6211 as oxenH8450, and sevenH7655 timesH5732 shall passH2499 overH5922 thee, untilH5705 thou knowH3046 that the most HighH5943 rulethH7990 in the kingdomH4437 of menH606, and givethH5415 it to whomsoeverH4479 he willH6634.
The same hourH8160 was the thingH4406 fulfilledH5487 uponH5922 NebuchadnezzarH5020: and he was drivenH2957 fromH4481 menH606, and did eatH399 grassH6211 as oxenH8450, and his bodyH1655 was wetH6647 with the dewH2920 of heavenH8065, tillH5705 his hairsH8177 were grownH7236 like eagles'H5403 feathers, and his nailsH2953 like birds'H6853 claws.
And at the endH7118 of the daysH3118 IH576 NebuchadnezzarH5020 lifted upH5191 mine eyesH5870 unto heavenH8065, and mine understandingH4486 returnedH8421 unto meH5922, and I blessedH1289 the most HighH5943, and I praisedH7624 and honouredH1922 him that livethH2417 for everH5957, whose dominionH7985 is an everlastingH5957 dominionH7985, and his kingdomH4437 is fromH5974 generationH1859 to generationH1859:
And allH3606 the inhabitantsH1753 of the earthH772 are reputedH2804 as nothingH3809: and he doethH5648 according to his willH6634 in the armyH2429 of heavenH8065, and among the inhabitantsH1753 of the earthH772: and noneH3809 canH383 stayH4223 his handH3028, or sayH560 unto him, WhatH4101 doestH5648 thou?
At the same timeH2166 my reasonH4486 returnedH8421 unto meH5922; and for the gloryH3367 of my kingdomH4437, mine honourH1923 and brightnessH2122 returnedH8421 unto meH5922; and my counsellorsH1907 and my lordsH7261 soughtH1156 unto meH5922; and I was establishedH8627 in my kingdomH4437, and excellentH3493 majestyH7238 was addedH3255 unto me.
NowH3705 IH576 NebuchadnezzarH5020 praiseH7624 and extolH7313 and honourH1922 the KingH4430 of heavenH8065, allH3606 whose worksH4567 are truthH7187, and his waysH735 judgmentH1780: and those that walkH1981 in prideH1467 he is ableH3202 to abaseH8214.
The LordG2962 isG1019 notG3756 slackG1019 concerning his promiseG1860, asG5613 some menG5100 countG2233 slacknessG1022; butG235 is longsufferingG3114 toG1519 us-wardG2248, notG3361 willingG1014 that anyG5100 should perishG622, butG235 that allG3956 should comeG5562 toG1519 repentanceG3341.
ButG1161 the dayG2250 of the LordG2962 will comeG2240 asG5613 a thiefG2812 inG1722 the nightG3571; inG1722 the whichG3739 the heavensG3772 shall pass awayG3928 with a great noiseG4500, andG1161 the elementsG4747 shall meltG3089 with fervent heatG2741, the earthG1093 alsoG2532 andG2532 the worksG2041 that are thereinG1722+G846 shall be burned upG2618.
There is thereforeG686 nowG3568 noG3762 condemnationG2631 to them which are inG1722 ChristG5547 JesusG2424, who walkG4043 notG3361 afterG2596 the fleshG4561, butG235 afterG2596 the SpiritG4151.
ForG1063 the lawG3551 of the SpiritG4151 of lifeG2222 inG1722 ChristG5547 JesusG2424 hath madeG1659 meG3165 freeG1659 fromG575 the lawG3551 of sinG266 andG2532 deathG2288.
ForG1063 what the lawG3551 could not doG102, inG1722 thatG3739 it was weakG770 throughG1223 the fleshG4561, GodG2316 sendingG3992 his ownG1438 SonG5207 inG1722 the likenessG3667 of sinfulG266 fleshG4561, andG2532 forG4012 sinG266, condemnedG2632 sinG266 inG1722 the fleshG4561: {for sin: or, by a sacrifice for sin}
ThatG2443 the righteousnessG1345 of the lawG3551 might be fulfilledG4137 inG1722 usG2254, who walkG4043 notG3361 afterG2596 the fleshG4561, butG235 afterG2596 the SpiritG4151.
ForG1063 they that areG5607 afterG2596 the fleshG4561 do mindG5426 the thingsG3588 of the fleshG4561; butG1161 they that are afterG2596 the SpiritG4151 the thingsG3588 of the SpiritG4151.
ForG1063 to beG5427 carnallyG4561 mindedG5427 is deathG2288; butG1161 to beG5427 spirituallyG4151 mindedG5427 is lifeG2222 andG2532 peaceG1515. {to be carnally…: Gr. the minding of the flesh} {to be spiritually…: Gr. the minding of the Spirit}
BecauseG1360 the carnalG4561 mindG5427 is enmityG2189 againstG1519 GodG2316: forG1063 it isG5293 notG3756 subjectG5293 to the lawG3551 of GodG2316, neitherG3761 indeedG1063 can beG1410. {the carnal…: Gr. the minding of the flesh}
So thenG1161 they that areG5607 inG1722 the fleshG4561 cannotG3756+G1410 pleaseG700 GodG2316.
ButG1161 yeG5210 areG2075 notG3756 inG1722 the fleshG4561, butG235 inG1722 the SpiritG4151, if so beG1512 that the SpiritG4151 of GodG2316 dwellG3611 inG1722 youG5213. NowG1161 if any manG1536 haveG2192 notG3756 the SpiritG4151 of ChristG5547, heG3778 isG2076 noneG3756 of hisG846.
AndG1161 ifG1487 ChristG5547 be inG1722 youG5213, the bodyG4983+G3303 is deadG3498 becauseG1223 of sinG266; butG1161 the SpiritG4151 is lifeG2222 becauseG1223 of righteousnessG1343.
ButG1161 ifG1487 the SpiritG4151 of him that raised upG1453 JesusG2424 fromG1537 the deadG3498 dwellG3611 inG1722 youG5213, he that raised upG1453 ChristG5547 fromG1537 the deadG3498 shallG2227 alsoG2532 quickenG2227 yourG5216 mortalG2349 bodiesG4983 byG1223 hisG846 SpiritG4151 that dwellethG1774 inG1722 youG5213. {by: or, because of}
ThereforeG686+G3767, brethrenG80, we areG2070 debtorsG3781, notG3756 to the fleshG4561, to liveG2198 afterG2596 the fleshG4561.
ForG1063 ifG1487 ye liveG2198 afterG2596 the fleshG4561, ye shallG3195 dieG599: butG1161 ifG1487 yeG2289 through the SpiritG4151 do mortifyG2289 the deedsG4234 of the bodyG4983, ye shall liveG2198.
ForG1063 as many asG3745 are ledG71 by the SpiritG4151 of GodG2316, theyG3778 areG1526 the sonsG5207 of GodG2316.
ForG1063 ye haveG2983 notG3756 receivedG2983 the spiritG4151 of bondageG1397 againG3825 toG1519 fearG5401; butG235 ye have receivedG2983 the SpiritG4151 of adoptionG5206, wherebyG1722+G3739 we cryG2896, AbbaG5, FatherG3962.
The SpiritG4151 itselfG846 beareth witnessG4828 with ourG2257 spiritG4151, thatG3754 we areG2070 the childrenG5043 of GodG2316:
AndG1161 ifG1487 childrenG5043, thenG2532 heirsG2818; heirsG2818 of GodG3303+G2316, andG1161 joint-heirsG4789 with ChristG5547; if so beG1512 that we suffer withG4841 him, thatG2443 we may beG4888 alsoG2532 glorified togetherG4888.
ForG1063 I reckonG3049 thatG3754 the sufferingsG3804 of this presentG3568 timeG2540 are notG3756 worthyG514 to be compared withG4314 the gloryG1391 which shallG3195 be revealedG601 inG1519 usG2248.
ForG1063 the earnest expectationG603 of the creatureG2937 waitethG553 for the manifestationG602 of the sonsG5207 of GodG2316.
ForG1063 the creatureG2937 was made subjectG5293 to vanityG3153, notG3756 willinglyG1635, butG235 by reasonG1223 of him who hath subjectedG5293 the same inG1909 hopeG1680,
BecauseG3754 the creatureG2937 itselfG846 alsoG2532 shall be deliveredG1659 fromG575 the bondageG1397 of corruptionG5356 intoG1519 the gloriousG1391 libertyG1657 of the childrenG5043 of GodG2316.
ForG1063 we knowG1492 thatG3754 the wholeG3956 creationG2937 groanethG4959 andG2532 travaileth in pain togetherG4944 untilG891 nowG3568. {the…: or, every creature}
AndG1161 notG3756 onlyG3440 they, butG235 ourselvesG846 alsoG2532, which haveG2192 the firstfruitsG536 of the SpiritG4151, evenG2532 weG2249 ourselvesG846 groanG4727 withinG1722 ourselvesG1438, waitingG553 for the adoptionG5206, to wit, the redemptionG629 of ourG2257 bodyG4983.
ForG1063 we are savedG4982 by hopeG1680: butG1161 hopeG1680 that is seenG991 isG2076 notG3756 hopeG1680: forG1063 whatG3739 a manG5100 seethG991, whyG5101 doth heG1679 yetG2532 hope forG1679?
ButG1161 ifG1487 we hopeG1679 for thatG3739 we seeG991 notG3756, then do weG553 withG1223 patienceG5281 wait forG553 it.
LikewiseG5615 the SpiritG4151 alsoG2532 helpethG4878 ourG2257 infirmitiesG769: forG1063 we knowG1492 notG3756 whatG5101 we should pray forG4336 asG2526 we oughtG1163: butG235 the SpiritG4151 itselfG846 maketh intercessionG5241 forG5228 usG2257 with groaningsG4726 which cannot be utteredG215.
AndG1161 he that searchethG2045 the heartsG2588 knowethG1492 whatG5101 is the mindG5427 of the SpiritG4151, becauseG3754 he maketh intercessionG1793 forG5228 the saintsG40 accordingG2596 to the will of GodG2316. {because: or, that}
AndG1161 we knowG1492 that all thingsG3956 work togetherG4903 forG1519 goodG18 to them thatG3754 loveG25 GodG2316, to them who areG5607 the calledG2822 accordingG2596 to his purposeG4286.
ForG3754 whomG3739 he did foreknowG4267, heG4309 alsoG2532 did predestinateG4309 to be conformedG4832 to the imageG1504 of hisG846 SonG5207, thatG1519 heG846 might beG1511 the firstbornG4416 amongG1722 manyG4183 brethrenG80.
MoreoverG1161 whomG3739 he did predestinateG4309, themG5128 heG2564 alsoG2532 calledG2564: andG2532 whomG3739 he calledG2564, themG5128 heG1344 alsoG2532 justifiedG1344: andG1161 whomG3739 he justifiedG1344, themG5128 heG1392 alsoG2532 glorifiedG1392.
WhatG5101 shall weG2046 thenG3767 sayG2046 toG4314 these thingsG5023? IfG1487 GodG2316 be forG5228 usG2257, whoG5101 can be againstG2596 usG2257?
He thatG3739+G1065 sparedG5339 notG3756 his ownG2398 SonG5207, butG235 deliveredG3860 himG846 upG3860 forG5228 usG2257 allG3956, howG4459 shall heG5483 notG3780 withG4862 himG846 alsoG2532 freely giveG5483 usG2254 all thingsG3956?
WhoG5101 shall lay any thingG1458 to the chargeG2596 of God'sG2316 electG1588? It is GodG2316 that justifiethG1344.
WhoG5101 is he that condemnethG2632? It is ChristG5547 that diedG599, yeaG1161 ratherG3123+G2532, that is risen againG1453, whoG3739 isG2076 evenG2532 atG1722 the right handG1188 of GodG2316, whoG3739 alsoG2532 maketh intercessionG1793 forG5228 usG2257.
WhoG5101 shall separateG5563 usG2248 fromG575 the loveG26 of ChristG5547? shall tribulationG2347, orG2228 distressG4730, orG2228 persecutionG1375, orG2228 famineG3042, orG2228 nakednessG1132, orG2228 perilG2794, orG2228 swordG3162?
AsG2531 it is writtenG1125+G3754, For thyG4675 sakeG1752 we are killedG2289 allG3650 the day longG2250; we are accountedG3049 asG5613 sheepG4263 for the slaughterG4967.
NayG235, inG1722 allG3956 these thingsG5125 we are more than conquerorsG5245 throughG1223 him that lovedG25 usG2248.
ForG1063 I am persuadedG3982, thatG3754 neitherG3777 deathG2288, norG3777 lifeG2222, norG3777 angelsG32, norG3777 principalitiesG746, norG3777 powersG1411, norG3777 things presentG1764, norG3777 things to comeG3195,
NorG3777 heightG5313, norG3777 depthG899, norG3777 anyG5100 otherG2087 creatureG2937, shall be ableG1410 to separateG5563 usG2248 fromG575 the loveG26 of GodG2316, which is inG1722 ChristG5547 JesusG2424 ourG2257 LordG2962.
The menG435 of NinevehG3536 shall riseG450 inG1722 judgmentG2920 withG3326 thisG5026 generationG1074, andG2532 shall condemnG2632 itG846: becauseG3754 they repentedG3340 atG1519 the preachingG2782 of JonasG2495; andG2532, beholdG2400, a greater thanG4119 JonasG2495 is hereG5602.
FromG575 that timeG5119 JesusG2424 beganG756 to preachG2784, andG2532 to sayG3004, RepentG3340: forG1063 the kingdomG932 of heavenG3772 is at handG1448.
O JerusalemG2419, JerusalemG2419, thou that killestG615 the prophetsG4396, andG2532 stonestG3036 them which are sentG649 untoG4314 theeG846, how oftenG4212 would IG2309 have gatheredG1996 thyG4675+G3739 childrenG5043 togetherG1996, even asG5158 a henG3733 gatherethG1996 herG1438 chickensG3556 underG5259 her wingsG4420, andG2532 ye wouldG2309 notG3756!
He that believethG4100 onG1519 the SonG5207 hathG2192 everlastingG166 lifeG2222: andG1161 he that believeth notG544 the SonG5207 shallG3700 notG3756 seeG3700 lifeG2222; butG235 the wrathG3709 of GodG2316 abidethG3306 onG1909 himG846.
VerilyG281, verilyG281, I sayG3004 unto youG5213+G3754, He that hearethG191 myG3450 wordG3056, andG2532 believethG4100 on him that sentG3992 meG3165, hathG2192 everlastingG166 lifeG2222, andG2532 shallG2064 notG3756 comeG2064 intoG1519 condemnationG2920; butG235 is passedG3327 fromG1537 deathG2288 untoG1519 lifeG2222.