King James Version 1611 with Strong's numbers
Versliste
When EphraimH669 spakeH1696 tremblingH7578, he exaltedH5375 himself in IsraelH3478; but when he offendedH816 in BaalH1168, he diedH4191.
And now they sinH2398 more and moreH3254, and have madeH6213 them molten imagesH4541 of their silverH3701, and idolsH6091 according to their own understandingH8394, all of it the workH4639 of the craftsmenH2796: they sayH559 of them, Let the menH120 that sacrificeH2076 kissH5401 the calvesH5695. {they sin…: Heb. they add to sin} {the men…: or, the sacrificers of men}
Therefore they shall be as the morningH1242 cloudH6051, and as the earlyH7925 dewH2919 that passeth awayH1980, as the chaffH4671 that is driven with the whirlwindH5590 out of the floorH1637, and as the smokeH6227 out of the chimneyH699.
Yet I am the LORDH3068 thy GodH430 from the landH776 of EgyptH4714, and thou shalt knowH3045 no godH430 but meH2108: for there is no saviourH3467 beside meH1115.
I did knowH3045 thee in the wildernessH4057, in the landH776 of great droughtH8514. {great…: Heb. droughts}
According to their pastureH4830, so were they filledH7646; they were filledH7646, and their heartH3820 was exaltedH7311; therefore have they forgottenH7911 me.
Therefore I will be unto them as a lionH7826: as a leopardH5246 by the wayH1870 will I observeH7789 them:
I will meetH6298 them as a bearH1677 that is bereavedH7909 of her whelps, and will rendH7167 the caulH5458 of their heartH3820, and there will I devourH398 them like a lionH3833: the wildH7704 beastH2416 shall tearH1234 them. {wild…: Heb. beast of the field}
O IsraelH3478, thou hast destroyedH7843 thyself; but in me is thine helpH5828. {is…: Heb. in thy help}
I willH165 be thy kingH4428: whereH645 is any other that may saveH3467 thee in all thy citiesH5892? and thy judgesH8199 of whom thou saidstH559, GiveH5414 me a kingH4428 and princesH8269? {I will…: rather, Where is thy king?}
I gaveH5414 thee a kingH4428 in mine angerH639, and tookH3947 him away in my wrathH5678.
The iniquityH5771 of EphraimH669 is bound upH6887; his sinH2403 is hidH6845.
The sorrowsH2256 of a travailing womanH3205 shall comeH935 upon him: he is an unwiseH2450 sonH1121; for he should not stayH5975 longH6256 in the place of the breaking forthH4866 of childrenH1121. {long: Heb. a time}
I will ransomH6299 them from the powerH3027 of the graveH7585; I will redeemH1350 them from deathH4194: O deathH4194, I willH165 be thy plaguesH1698; O graveH7585, I willH165 be thy destructionH6987: repentanceH5164 shall be hidH5641 from mine eyesH5869. {power: Heb. hand}
Though he be fruitfulH6500 among his brethrenH251, an east windH6921 shall comeH935, the windH7307 of the LORDH3068 shall come upH5927 from the wildernessH4057, and his springH4726 shall become dryH954, and his fountainH4599 shall be dried upH2717: he shall spoilH8154 the treasureH214 of all pleasantH2532 vesselsH3627. {pleasant…: Heb. vessels of desire}
SamariaH8111 shall become desolateH816; for she hath rebelledH4784 against her GodH430: they shall fallH5307 by the swordH2719: their infantsH5768 shall be dashed in piecesH7376, and their women with childH2030 shall be ripped upH1234.
I sayG3004 thenG3767+G3361, HathG683 GodG2316 cast awayG683 hisG846 peopleG2992? God forbidG3361+G1096. ForG1063 IG1473 alsoG2532 amG1510 an IsraeliteG2475, ofG1537 the seedG4690 of AbrahamG11, of the tribeG5443 of BenjaminG958.
GodG2316 hathG683 notG3756 cast awayG683 hisG846 peopleG2992 whichG3739 he foreknewG4267+G2228. Wot yeG1492 notG3756 whatG5101 the scriptureG1124 saithG3004 ofG1722 EliasG2243? howG5613 he maketh intercessionG1793 to GodG2316 againstG2596 IsraelG2474, sayingG3004, {of Elias: Gr. in Elias?}
LordG2962, they have killedG615 thyG4675 prophetsG4396, andG2532 digged downG2679 thineG4675 altarsG2379; and IG2504 am leftG5275 aloneG3441, andG2532 they seekG2212 myG3450 lifeG5590.
ButG235 whatG5101 saithG3004 the answer of GodG5538 unto himG846? I have reservedG2641 to myselfG1683 seven thousandG2035 menG435, whoG3748 haveG2578 notG3756 bowedG2578 the kneeG1119 to the image of BaalG896.
Even soG3779 thenG3767 atG1722 this presentG3568 timeG2540 alsoG2532 there isG1096 a remnantG3005 accordingG2596 to the electionG1589 of graceG5485.
AndG1161 ifG1487 by graceG5485, then is it no moreG2089+G3765 ofG1537 worksG2041: otherwiseG1893 graceG5485 isG1096 no moreG2089+G3765 graceG5485. ButG1161 ifG1487 it be ofG1537 worksG2041, then is itG2076 no moreG2089+G3765 graceG5485: otherwiseG1893 workG2041 isG2076 no moreG2089+G3765 workG2041.
WhatG5101 thenG3767? IsraelG2474 hathG2013 notG3756 obtainedG2013 thatG5127 whichG3739 he seeketh forG1934; butG1161 the electionG1589 hath obtained itG2013, andG1161 the restG3062 were blindedG4456 {blinded: or, hardened}
(According asG2531 it is writtenG1125, GodG2316 hath givenG1325 themG846 the spiritG4151 of slumberG2659, eyesG3788 that they shouldG991 notG3361 seeG991, andG2532 earsG3775 that they shouldG191 notG3361 hearG191;) untoG2193 thisG4594 dayG2250. {slumber: or, remorse}
AndG2532 DavidG1138 saithG3004, LetG1096 theirG846 tableG5132 be madeG1096 a snareG1519+G3803, andG2532 a trapG1519+G2339, andG2532 a stumblingblockG1519+G4625, andG2532 a recompenceG1519+G468 unto themG846:
LetG4654 theirG846 eyesG3788 be darkenedG4654, that they mayG991 notG3361 seeG991, andG2532 bow downG4781 theirG846 backG3577 alwayG1275.
I sayG3004 thenG3767+G3361, Have they stumbledG4417 thatG2443 they should fallG4098? God forbidG3361+G1096: butG235 rather through theirG846 fallG3900 salvationG4991 is come unto the GentilesG1484, for toG1519 provokeG3863 themG846 to jealousyG3863.
NowG1161 ifG1487 the fallG3900 of themG846 be the richesG4149 of the worldG2889, andG2532 the diminishingG2275 of themG846 the richesG4149 of the GentilesG1484; howG4214 much moreG3123 theirG846 fulnessG4138? {diminishing: or, decay, or, loss}
ForG1063 I speakG3004 to youG5213 GentilesG1484, inasmuch asG1909+G3745+G3303 IG1473 amG1510 the apostleG652 of the GentilesG1484, I magnifyG1392 mineG3450 officeG1248:
If by any meansG1513+G4458 I may provoke to emulationG3863 them which are myG3450 fleshG4561, andG2532 might saveG4982 someG5100 ofG1537 themG846.
ForG1063 ifG1487 the casting awayG580 of themG846 be the reconcilingG2643 of the worldG2889, whatG5101 shall the receivingG4356 of them be, butG1508 lifeG2222 fromG1537 the deadG3498?
ForG1161 ifG1487 the firstfruitG536 be holyG40, the lumpG5445 is alsoG2532 holy: andG2532 ifG1487 the rootG4491 be holyG40, soG2532 are the branchesG2798.
AndG1161 if someG1536 of the branchesG2798 be broken offG1575, andG1161 thouG4771, beingG5607 a wild olive treeG65, wert graffed inG1461 amongG1722 themG846, andG2532 withG4791 themG1096 partakestG4791 of the rootG4491 andG2532 fatnessG4096 of the olive treeG1636; {among them: or, for them}
BoastG2620 notG3361 againstG2620 the branchesG2798. ButG1161 ifG1487 thou boastG2620, thouG4771 bearestG941 notG3756 the rootG4491, butG235 the rootG4491 theeG4571.
Thou wilt sayG2046 thenG3767, The branchesG2798 were broken offG1575, thatG2443 IG1473 might be graffed inG1461.
WellG2573; because of unbeliefG570 they were broken offG1575, andG1161 thouG4771 standestG2476 by faithG4102. BeG5309 notG3361 highmindedG5309, butG235 fearG5399:
ForG1063 ifG1487 GodG2316 sparedG5339 notG3756 the naturalG5449 branchesG2798+G2596, take heed lestG4458+G3381 heG5339 alsoG3381 spareG5339 notG3761 theeG4675.
BeholdG1492 thereforeG3767 the goodnessG5544 andG2532 severityG663 of GodG2316: onG1909 them which fellG4098+G3303, severityG663; butG1161 towardG1909 theeG4571, goodnessG5544, ifG1437 thou continueG1961 in his goodnessG5544: otherwiseG1893 thouG4771 alsoG2532 shalt be cut offG1581.
AndG1161 theyG1565 alsoG2532, ifG3362 they abideG1961 notG3362 still in unbeliefG570, shall be graffed inG1461: forG1063 GodG2316 isG2076 ableG1415 to graffG1461 themG846 inG1461 againG3825.
ForG1063 ifG1487 thouG4771 wert cutG1581 out ofG1537 the olive tree which is wildG65 byG2596 natureG5449, andG2532 wert graffedG1461 contrary toG3844 natureG5449 intoG1519 a good olive treeG2565: how muchG4214 moreG3123 shall theseG3778, which be the naturalG2596+G5449 branches, be graffed intoG1461 their ownG2398 olive treeG1636?
ForG1063 I wouldG2309 notG3756, brethrenG80, that yeG5209 should be ignorantG50 of thisG5124 mysteryG3466, lestG3363 ye should beG5600 wiseG5429 inG3844 your own conceitsG1438; thatG3754 blindnessG4457 inG575 partG3313 is happenedG1096 to IsraelG2474, untilG891+G3739 the fulnessG4138 of the GentilesG1484 be come inG1525. {blindness: or, hardness}
AndG2532 soG3779 allG3956 IsraelG2474 shall be savedG4982: asG2531 it is writtenG1125, There shall comeG2240 out ofG1537 SionG4622 the DelivererG4506, andG2532 shall turn awayG654 ungodlinessG763 fromG575 JacobG2384:
ForG2532 thisG3778 is myG3844+G1700 covenantG1242 unto themG846, whenG3752 I shall take awayG851 theirG846 sinsG266.
As concerningG2596+G3303 the gospelG2098, they are enemiesG2190 for your sakesG1223+G5209: butG1161 as touchingG2596 the electionG1589, they are belovedG27 forG1223 the fathers'G3962 sakesG1223.
ForG1063 the giftsG5486 andG2532 callingG2821 of GodG2316 are without repentanceG278.
ForG1063 asG5618+G2532 yeG5210 in times pastG4218 have not believedG544 GodG2316, yetG1161 haveG1653 nowG3568 obtained mercyG1653 throughG5130 their unbeliefG543: {believed: or, obeyed}
Even soG3779 haveG544 theseG3778 alsoG2532 nowG3568 not believedG544, thatG2443 through yourG5212 mercyG1656 theyG846 alsoG2532 may obtain mercyG1653. {believed: or, obeyed}
ForG1063 GodG2316 hath concludedG4788 them allG3956 inG1519 unbeliefG543, thatG2443 he might have mercyG1653 upon allG3956. {concluded…: or, shut them all up together}
OG5599 the depthG899 of the richesG4149 bothG2532 of the wisdomG4678 andG2532 knowledgeG1108 of GodG2316! howG5613 unsearchableG419 are hisG846 judgmentsG2917, andG2532 hisG846 waysG3598 past finding outG421!
ForG1063 whoG5101 hath knownG1097 the mindG3563 of the LordG2962? orG2228 whoG5101 hath beenG1096 hisG846 counsellorG4825?
OrG2228 whoG5101 hath first givenG4272 to himG846, andG2532 it shall be recompensedG467 unto himG846 againG467?
ForG3754 ofG1537 himG846, andG2532 throughG1223 himG846, andG2532 toG1519 himG846, are all thingsG3956: to whomG846 be gloryG1391 forG1519 everG165. AmenG281. {whom: Gr. him}
And at the timeH6256 of the endH7093 shall the kingH4428 of the southH5045 pushH5055 at him: and the kingH4428 of the northH6828 shall come against him like a whirlwindH8175, with chariotsH7393, and with horsemenH6571, and with manyH7227 shipsH591; and he shall enterH935 into the countriesH776, and shall overflowH7857 and pass overH5674.
He shall enterH935 also into the gloriousH6643 landH776, and manyH7227 countries shall be overthrownH3782: but these shall escapeH4422 out of his handH3027, even EdomH123, and MoabH4124, and the chiefH7225 of the childrenH1121 of AmmonH5983. {glorious…: or, goodly, etc.: Heb. land of delight, or, ornament}
He shall stretch forthH7971 his handH3027 also upon the countriesH776: and the landH776 of EgyptH4714 shall not escapeH6413. {stretch…: Heb. send forth}
But he shall have powerH4910 over the treasuresH4362 of goldH2091 and of silverH3701, and over all the preciousH2532 things of EgyptH4714: and the LibyansH3864 and the EthiopiansH3569 shall be at his stepsH4703.
But tidingsH8052 out of the eastH4217 and out of the northH6828 shall troubleH926 him: therefore he shall go forthH3318 with greatH1419 furyH2534 to destroyH8045, and utterly to make awayH2763 manyH7227.
And he shall plantH5193 the tabernaclesH168 of his palaceH643 between the seasH3220 in the gloriousH6643 holyH6944 mountainH2022; yet he shall comeH935 to his endH7093, and none shall helpH5826 him. {glorious…: or, goodly, etc.: Heb. mountain of delight of holiness}