ThenG1899 fourteenG1180 yearsG2094 afterG1223 I went upG305 againG3825 toG1519 JerusalemG2414 withG3326 BarnabasG921, and tookG4838 TitusG5103 with meG4838 alsoG2532.
AndG1161 I went upG305 byG2596 revelationG602, andG2532 communicatedG394 unto themG846 that gospelG2098 whichG3739 I preachG2784 amongG1722 the GentilesG1484, butG1161 privatelyG2596+G2398 to them which were of reputationG1380, lest by any meansG3381+G4458 I should runG5143, orG2228 had runG5143, inG1519 vainG2756. {privately: or, severally}
ButG235 neitherG3761 TitusG5103, whoG3588 was withG4862 meG1698, beingG5607 a GreekG1672, was compelledG315 to be circumcisedG4059:
AndG1161 that because ofG1223 false brethrenG5569 unawares brought inG3920, whoG3748 came in privilyG3922 to spy outG2684 ourG2257 libertyG1657 whichG3739 we haveG2192 inG1722 ChristG5547 JesusG2424, thatG2443 they might bringG2615 usG2248 into bondageG2615:
To whomG3739 we gave placeG1502 by subjectionG5292, no, notG3761 forG4314 an hourG5610; thatG2443 the truthG225 of the gospelG2098 might continueG1265 withG4314 youG5209.
ButG1161 ofG575 these who seemedG1380 to beG1511 somewhatG5100, (whatsoeverG3697+G4218 they wereG2258, it makethG1308 noG3762 matterG1308 to meG3427: GodG2316 acceptethG2983 noG3756 man'sG444 personG4383:) forG1063 they who seemedG1380 to be somewhat in conference addedG4323 nothingG3762 to meG1698:
ButG235 contrariwiseG5121, when they sawG1492 thatG3754 the gospelG2098 of the uncircumcisionG203 was committed unto meG4100, asG2531 the gospel of the circumcisionG4061 was unto PeterG4074;
(ForG1063 he that wrought effectuallyG1754 in PeterG4074 toG1519 the apostleshipG651 of the circumcisionG4061, the sameG2532 was mightyG1754 in meG1698 towardG1519 the GentilesG1484:)
AndG2532 when JamesG2385+G2532, CephasG2786, andG2532 JohnG2491, whoG3588 seemedG1380 to beG1511 pillarsG4769, perceivedG1097 the graceG5485 that was givenG1325 unto meG3427, they gaveG1325 to meG1698 andG2532 BarnabasG921 the right handsG1188 of fellowshipG2842; thatG2443 weG2249 should go untoG1519 the heathenG1484, andG1161 theyG846 untoG1519 the circumcisionG4061.
OnlyG3440 they would thatG2443 we should rememberG3421 the poorG4434; the sameG846+G5124 whichG3739 IG4704 alsoG2532 was forwardG4704 to doG4160.
ButG1161 whenG3753 PeterG4074 was comeG2064 toG1519 AntiochG490, I withstoodG436 himG846 toG2596 the faceG4383, becauseG3754 he wasG2258 to be blamedG2607.
ForG1063 beforeG4253 that certainG5100 cameG2064 fromG575 JamesG2385, he did eatG4906 withG3326 the GentilesG1484: butG1161 whenG3753 they were comeG2064, he withdrewG5288 andG2532 separatedG873 himselfG1438, fearingG5399 them which were ofG1537 the circumcisionG4061.
AndG2532 the otherG3062 JewsG2453 dissembledG4942 likewiseG2532 with himG846; insomuchG5620 that BarnabasG921 alsoG2532 was carried awayG4879 with theirG846 dissimulationG5272.
ButG235 whenG3753 I sawG1492 thatG3754 they walkedG3716 notG3756 uprightlyG3716 according toG4314 the truthG225 of the gospelG2098, I saidG2036 unto PeterG4074 beforeG1715 them allG3956, IfG1487 thouG4771, beingG5225 a JewG2453, livestG2198 after the manner of GentilesG1483, andG2532 notG3756 as do the JewsG2452, whyG5101 compellest thouG315 the GentilesG1484 to live as do the JewsG2450?
WeG2249 who are JewsG2453 by natureG5449, andG2532 notG3756 sinnersG268 ofG1537 the GentilesG1484,
KnowingG1492 thatG3754 a manG444 isG1344 notG3756 justifiedG1344 byG1537 the worksG2041 of the lawG3551, butG3362 byG1223 the faithG4102 of JesusG2424 ChristG5547, evenG2532 weG2249 have believedG4100 inG1519 JesusG2424 ChristG5547, thatG2443 we might be justifiedG1344 byG1537 the faithG4102 of ChristG5547, andG2532 notG3756 byG1537 the worksG2041 of the lawG3551: forG1360 byG1537 the worksG2041 of the lawG3551 shallG1344 noG3756+G3956 fleshG4561 be justifiedG1344.
ButG1161 ifG1487, while we seekG2212 to be justifiedG1344 byG1722 ChristG5547, weG2147 ourselvesG846 alsoG2532 are foundG2147 sinnersG268, is thereforeG687 ChristG5547 the ministerG1249 of sinG266? God forbidG3361+G1096.
ForG1063 ifG1487 I buildG3618 againG3825 the thingsG5023 whichG3739 I destroyedG2647, I makeG4921 myselfG1683 a transgressorG3848.
ForG1063 IG1473 throughG1223 the lawG3551 am deadG599 to the lawG3551, thatG2443 I might liveG2198 unto GodG2316.
I am crucifiedG4957 with ChristG5547: neverthelessG1161 I liveG2198; yet notG3765 IG1473, butG1161 ChristG5547 livethG2198 inG1722 meG1698: andG1161 the life whichG3739 IG2198 nowG3568 liveG2198 inG1722 the fleshG4561 I liveG2198 byG1722 the faithG4102 of the SonG5207 of GodG2316, whoG3588 lovedG25 meG3165, andG2532 gaveG3860 himselfG1438 forG5228 meG1700.
I doG114 notG3756 frustrateG114 the graceG5485 of GodG2316: forG1063 ifG1487 righteousnessG1343 come byG1223 the lawG3551, thenG686 ChristG5547 is deadG599 in vainG1432.
Querverweise zu Galater 2,11 Gal 2,11
SoG3303+G3767 when they were dismissedG630, they cameG2064 toG1519 AntiochG490: andG2532 when they had gatheredG4863 the multitudeG4128 togetherG4863, they deliveredG1929 the epistleG1992:
Which whenG1161 they had readG314, they rejoicedG5463 forG1909 the consolationG3874. {consolation: or, exhortation}
And JudasG2455 andG2532 SilasG4609, beingG5607 prophetsG4396 alsoG2532 themselvesG846, exhortedG3870 the brethrenG80 withG1223 manyG4183 wordsG3056, andG2532 confirmedG1991 them.
AndG1161 after they had tarriedG4160 there a spaceG5550, they were let goG630 inG3326 peaceG1515 fromG575 the brethrenG80 untoG4314 the apostlesG652.
NotwithstandingG1161 it pleasedG1380 SilasG4609 to abideG1961 thereG847 stillG1961.
PaulG3972 alsoG1161 andG2532 BarnabasG921 continuedG1304 inG1722 AntiochG490, teachingG1321 andG2532 preachingG2097 the wordG3056 of the LordG2962, withG3326 manyG4183 othersG2087 alsoG2532.
To whomG3739 we gave placeG1502 by subjectionG5292, no, notG3761 forG4314 an hourG5610; thatG2443 the truthG225 of the gospelG2098 might continueG1265 withG4314 youG5209.
And MosesH4872 saidH559 unto AaronH175, What didH6213 this peopleH5971 unto thee, that thou hast broughtH935 so greatH1419 a sinH2401 upon them?
WhereforeG5620 henceforthG575+G3568 knowG1492 weG2249 no manG3762 afterG2596 the fleshG4561: yeaG1161, thoughG1499 we have knownG1097 ChristG5547 afterG2596 the fleshG4561, yetG235 nowG3568 henceforthG3765 know weG1097 him no moreG3765.
And AaronH175 saidH559, Let not the angerH639 of my lordH113 wax hotH2734: thou knowestH3045 the peopleH5971, that they are set on mischiefH7451.
ForG1063 I supposeG3049 I wasG5302 not a whitG3367 behindG5302 the veryG5228 chiefestG3029 apostlesG652.
And the LORDH3068 spakeH559 unto MosesH4872 and AaronH175, Because ye believedH539 me not, to sanctifyH6942 me in the eyesH5869 of the childrenH1121 of IsraelH3478, therefore ye shall not bringH935 this congregationH6951 into the landH776 which I have givenH5414 them.
I speakG3004 as concerningG2596 reproachG819, asG5613 thoughG3754 weG2249 had been weakG770. HowbeitG1161 whereinsoeverG1722+G3739+G302 anyG5100 is boldG5111, (I speakG3004 foolishlyG1722+G877,) I am boldG5111 alsoG2504.
Are theyG1526 HebrewsG1445? so am IG2504. Are theyG1526 IsraelitesG2475? so am IG2504. Are theyG1526 the seedG4690 of AbrahamG11? so am IG2504.
Are theyG1526 ministersG1249 of ChristG5547? (I speakG2980 as a foolG3912) IG1473 am moreG5228; inG1722 laboursG2873 more abundantG4056, inG1722 stripesG4127 above measureG5234, inG1722 prisonsG5438 more frequentG4056, inG1722 deathsG2288 oftG4178.
OfG5259 the JewsG2453 five timesG3999 received IG2983 fortyG5062 stripes saveG3844 oneG3391.
ThriceG5151 was I beaten with rodsG4463, onceG530 was I stonedG3034, thriceG5151 I suffered shipwreckG3489, a night and a dayG3574 I have beenG4160 inG1722 the deepG1037;
In journeyingsG3597 oftenG4178, in perilsG2794 of watersG4215, in perilsG2794 of robbersG3027, in perilsG2794 byG1537 mine own countrymenG1085, in perilsG2794 byG1537 the heathenG1484, in perilsG2794 inG1722 the cityG4172, in perilsG2794 inG1722 the wildernessG2047, in perilsG2794 inG1722 the seaG2281, in perilsG2794 amongG1722 false brethrenG5569;
InG1722 wearinessG2873 andG2532 painfulnessG3449, inG1722 watchingsG70 oftenG4178, inG1722 hungerG3042 andG2532 thirstG1373, inG1722 fastingsG3521 oftenG4178, inG1722 coldG5592 andG2532 nakednessG1132.
BesideG5565 those things that are withoutG3924, that whichG3588 cometh uponG1999 meG3450 dailyG2250+G2596, the careG3308 of allG3956 the churchesG1577.
Thou therefore gird upH247 thy loinsH4975, and ariseH6965, and speakH1696 unto them all that I commandH6680 thee: be not dismayedH2865 at their facesH6440, lest I confoundH2865 thee beforeH6440 them. {confound: or, break to pieces}
I am becomeG1096 a foolG878 in gloryingG2744; yeG5210 have compelledG315 meG3165: forG1063 IG1473 oughtG3784 to have been commendedG4921 ofG5259 youG5216: forG1063 in nothingG3762 am I behindG5302 the very chiefestG3029 apostlesG652+G5228, thoughG1499 I beG1510 nothingG3762.
But JonahH3124 rose upH6965 to fleeH1272 unto TarshishH8659 from the presenceH6440 of the LORDH3068, and went downH3381 to JoppaH3305; and he foundH4672 a shipH591 goingH935 to TarshishH8659: so he paidH5414 the fareH7939 thereof, and went downH3381 into it, to goH935 with them unto TarshishH8659 from the presenceH6440 of the LORDH3068.
Them that sinG264 rebukeG1651 beforeG1799 allG3956, thatG2443 othersG3062 alsoG2532 mayG2192 fearG5401.
Therefore now, O LORDH3068, takeH3947, I beseech thee, my lifeH5315 from me; for it is betterH2896 for me to dieH4194 than to liveH2416.
BelovedG27, when I gaveG4160 allG3956 diligenceG4710 to writeG1125 unto youG5213 ofG4012 the commonG2839 salvationG4991, it wasG2192 needfulG318 for meG2192 to writeG1125 unto youG5213, and exhortG3870 you that ye should earnestly contendG1864 for the faithG4102 which was onceG530 deliveredG3860 unto the saintsG40.
Then saidH559 the LORDH3068, Doest thou wellH3190 to be angryH2734? {Doest…: or, Art thou greatly angry?}
And GodH430 saidH559 to JonahH3124, Doest thou wellH3190 to be angryH2734 for the gourdH7021? And he saidH559, I do wellH3190 to be angryH2734, even unto deathH4194. {Doest…: or, Art thou greatly angry?} {I do well…: or, I am greatly angry}
AndG2532 JesusG2424 answeredG611 and saidG2036 unto himG846, BlessedG3107 art thouG1488, SimonG4613 BarjonaG920: forG3754 fleshG4561 andG2532 bloodG129 hathG601 notG3756 revealedG601 it unto theeG4671, butG235 myG3450 FatherG3962 whichG3588 is inG1722 heavenG3772.
AndG1161 I sayG3004 alsoG2504 unto theeG4671, ThatG3754 thouG4771 artG1488 PeterG4074, andG2532 uponG1909 thisG5026 rockG4073 I will buildG3618 myG3450 churchG1577; andG2532 the gatesG4439 of hellG86 shallG2729 notG3756 prevail againstG2729 itG846. {Peter: this name signifies a rock}
ButG1161 he turnedG4762, and saidG2036 unto PeterG4074, Get theeG5217 behindG3694 meG3450, SatanG4567: thouG1488 artG3754 an offenceG4625 unto meG3450: for thou savourestG5426 notG3756 the thingsG3588 that be of GodG2316, butG235 those that be of menG444.
AndG1161 BarnabasG921 determinedG1011 to take with themG4838 JohnG2491, whose surname wasG2564 MarkG3138.
ButG1161 PaulG3972 thoughtG515 notG3361 goodG515 to takeG4838 himG5126 with themG4838, whoG3588 departedG868 fromG575 themG846 fromG575 PamphyliaG3828, andG2532 wentG4905 notG3361 with themG846 toG1519 the workG2041.
AndG3767 the contentionG3948 wasG1096 so sharpG3948 between themG846, thatG5620 they departed asunderG673 one from the otherG575+G240: and soG5037 BarnabasG921 tookG3880 MarkG3138, and sailedG1602 untoG1519 CyprusG2954;
AndG1161 PaulG3972, earnestly beholdingG816 the councilG4892, saidG2036, MenG435 and brethrenG80, IG1473 have livedG4176 in allG3956 goodG18 conscienceG4893 before GodG2316 untilG891 thisG5026 dayG2250.
AndG1161 the high priestG749 AnaniasG367 commandedG2004 them that stood byG3936 himG846 to smiteG5180 himG846 on the mouthG4750.
ThenG5119 saidG2036 PaulG3972 untoG4314 himG846, GodG2316 shallG3195 smiteG5180 theeG4571, thou whitedG2867 wallG5109: forG2532 sittestG2521 thouG4771 to judgeG2919 meG3165 afterG2596 the lawG3551, andG2532 commandestG2753 meG3165 to be smittenG5180 contrary to the lawG3891?
AndG1161 they that stood byG3936 saidG2036, Revilest thouG3058 God'sG2316 high priestG749?
ThenG5037 saidG5346 PaulG3972, I wistG1492 notG3756, brethrenG80, thatG3754 he wasG2076 the high priestG749: forG1063 it is writtenG1125, Thou shaltG2046 notG3756 speakG2046 evilG2560 of the rulerG758 of thyG4675 peopleG2992.
ForG1063 in many thingsG4183 we offendG4417 allG537. If any manG1536 offendG4417 notG3756 inG1722 wordG3056, the sameG3778 is a perfectG5046 manG435, and ableG1415 alsoG2532 to bridleG5468 the wholeG3650 bodyG4983.
IfG1437 we sayG2036 thatG3754 we haveG2192 noG3756 sinG266, we deceiveG4105 ourselvesG1438, andG2532 the truthG225 isG2076 notG3756 inG1722 usG2254.
IfG1437 we confessG3670 ourG2257 sinsG266, he isG2076 faithfulG4103 andG2532 justG1342 toG2443 forgiveG863 usG2254 our sinsG266, andG2532 to cleanseG2511 usG2248 fromG575 allG3956 unrighteousnessG93.
IfG1437 we sayG2036 thatG3754 we haveG264 notG3756 sinnedG264, we makeG4160 himG846 a liarG5583, andG2532 hisG846 wordG3056 isG2076 notG3756 inG1722 usG2254.