ThenG1899 fourteenG1180 yearsG2094 afterG1223 I went upG305 againG3825 toG1519 JerusalemG2414 withG3326 BarnabasG921, and tookG4838 TitusG5103 with meG4838 alsoG2532.
AndG1161 I went upG305 byG2596 revelationG602, andG2532 communicatedG394 unto themG846 that gospelG2098 whichG3739 I preachG2784 amongG1722 the GentilesG1484, butG1161 privatelyG2596+G2398 to them which were of reputationG1380, lest by any meansG3381+G4458 I should runG5143, orG2228 had runG5143, inG1519 vainG2756. {privately: or, severally}
ButG235 neitherG3761 TitusG5103, whoG3588 was withG4862 meG1698, beingG5607 a GreekG1672, was compelledG315 to be circumcisedG4059:
AndG1161 that because ofG1223 false brethrenG5569 unawares brought inG3920, whoG3748 came in privilyG3922 to spy outG2684 ourG2257 libertyG1657 whichG3739 we haveG2192 inG1722 ChristG5547 JesusG2424, thatG2443 they might bringG2615 usG2248 into bondageG2615:
To whomG3739 we gave placeG1502 by subjectionG5292, no, notG3761 forG4314 an hourG5610; thatG2443 the truthG225 of the gospelG2098 might continueG1265 withG4314 youG5209.
ButG1161 ofG575 these who seemedG1380 to beG1511 somewhatG5100, (whatsoeverG3697+G4218 they wereG2258, it makethG1308 noG3762 matterG1308 to meG3427: GodG2316 acceptethG2983 noG3756 man'sG444 personG4383:) forG1063 they who seemedG1380 to be somewhat in conference addedG4323 nothingG3762 to meG1698:
ButG235 contrariwiseG5121, when they sawG1492 thatG3754 the gospelG2098 of the uncircumcisionG203 was committed unto meG4100, asG2531 the gospel of the circumcisionG4061 was unto PeterG4074;
(ForG1063 he that wrought effectuallyG1754 in PeterG4074 toG1519 the apostleshipG651 of the circumcisionG4061, the sameG2532 was mightyG1754 in meG1698 towardG1519 the GentilesG1484:)
AndG2532 when JamesG2385+G2532, CephasG2786, andG2532 JohnG2491, whoG3588 seemedG1380 to beG1511 pillarsG4769, perceivedG1097 the graceG5485 that was givenG1325 unto meG3427, they gaveG1325 to meG1698 andG2532 BarnabasG921 the right handsG1188 of fellowshipG2842; thatG2443 weG2249 should go untoG1519 the heathenG1484, andG1161 theyG846 untoG1519 the circumcisionG4061.
OnlyG3440 they would thatG2443 we should rememberG3421 the poorG4434; the sameG846+G5124 whichG3739 IG4704 alsoG2532 was forwardG4704 to doG4160.
ButG1161 whenG3753 PeterG4074 was comeG2064 toG1519 AntiochG490, I withstoodG436 himG846 toG2596 the faceG4383, becauseG3754 he wasG2258 to be blamedG2607.
ForG1063 beforeG4253 that certainG5100 cameG2064 fromG575 JamesG2385, he did eatG4906 withG3326 the GentilesG1484: butG1161 whenG3753 they were comeG2064, he withdrewG5288 andG2532 separatedG873 himselfG1438, fearingG5399 them which were ofG1537 the circumcisionG4061.
AndG2532 the otherG3062 JewsG2453 dissembledG4942 likewiseG2532 with himG846; insomuchG5620 that BarnabasG921 alsoG2532 was carried awayG4879 with theirG846 dissimulationG5272.
ButG235 whenG3753 I sawG1492 thatG3754 they walkedG3716 notG3756 uprightlyG3716 according toG4314 the truthG225 of the gospelG2098, I saidG2036 unto PeterG4074 beforeG1715 them allG3956, IfG1487 thouG4771, beingG5225 a JewG2453, livestG2198 after the manner of GentilesG1483, andG2532 notG3756 as do the JewsG2452, whyG5101 compellest thouG315 the GentilesG1484 to live as do the JewsG2450?
WeG2249 who are JewsG2453 by natureG5449, andG2532 notG3756 sinnersG268 ofG1537 the GentilesG1484,
KnowingG1492 thatG3754 a manG444 isG1344 notG3756 justifiedG1344 byG1537 the worksG2041 of the lawG3551, butG3362 byG1223 the faithG4102 of JesusG2424 ChristG5547, evenG2532 weG2249 have believedG4100 inG1519 JesusG2424 ChristG5547, thatG2443 we might be justifiedG1344 byG1537 the faithG4102 of ChristG5547, andG2532 notG3756 byG1537 the worksG2041 of the lawG3551: forG1360 byG1537 the worksG2041 of the lawG3551 shallG1344 noG3756+G3956 fleshG4561 be justifiedG1344.
ButG1161 ifG1487, while we seekG2212 to be justifiedG1344 byG1722 ChristG5547, weG2147 ourselvesG846 alsoG2532 are foundG2147 sinnersG268, is thereforeG687 ChristG5547 the ministerG1249 of sinG266? God forbidG3361+G1096.
ForG1063 ifG1487 I buildG3618 againG3825 the thingsG5023 whichG3739 I destroyedG2647, I makeG4921 myselfG1683 a transgressorG3848.
ForG1063 IG1473 throughG1223 the lawG3551 am deadG599 to the lawG3551, thatG2443 I might liveG2198 unto GodG2316.
I am crucifiedG4957 with ChristG5547: neverthelessG1161 I liveG2198; yet notG3765 IG1473, butG1161 ChristG5547 livethG2198 inG1722 meG1698: andG1161 the life whichG3739 IG2198 nowG3568 liveG2198 inG1722 the fleshG4561 I liveG2198 byG1722 the faithG4102 of the SonG5207 of GodG2316, whoG3588 lovedG25 meG3165, andG2532 gaveG3860 himselfG1438 forG5228 meG1700.
I doG114 notG3756 frustrateG114 the graceG5485 of GodG2316: forG1063 ifG1487 righteousnessG1343 come byG1223 the lawG3551, thenG686 ChristG5547 is deadG599 in vainG1432.
Querverweise zu Galater 2,14 Gal 2,14
He that walkethH1980 uprightlyH8549, and workethH6466 righteousnessH6664, and speakethH1696 the truthH571 in his heartH3824.
To whomG3739 we gave placeG1502 by subjectionG5292, no, notG3761 forG4314 an hourG5610; thatG2443 the truthG225 of the gospelG2098 might continueG1265 withG4314 youG5209.
ButG1161 whenG3753 PeterG4074 was comeG2064 toG1519 AntiochG490, I withstoodG436 himG846 toG2596 the faceG4383, becauseG3754 he wasG2258 to be blamedG2607.
ForG1063 beforeG4253 that certainG5100 cameG2064 fromG575 JamesG2385, he did eatG4906 withG3326 the GentilesG1484: butG1161 whenG3753 they were comeG2064, he withdrewG5288 andG2532 separatedG873 himselfG1438, fearingG5399 them which were ofG1537 the circumcisionG4061.
ButG235 neitherG3761 TitusG5103, whoG3588 was withG4862 meG1698, beingG5607 a GreekG1672, was compelledG315 to be circumcisedG4059:
To the chief MusicianH5329, AltaschithH516, MichtamH4387 of DavidH1732. Do ye indeedH552 speakH1696 righteousnessH6664, O congregationH482? do ye judgeH8199 uprightlyH4339, O ye sonsH1121 of menH120? {Altaschith…: or, Destroy not, A golden Psalm of David}
I knowG1492, andG2532 am persuadedG3982 byG1722 the LordG2962 JesusG2424, thatG3754 there is nothingG3762 uncleanG2839 ofG1223 itselfG1438: butG1508 to him that esteemethG3049 any thingG5100 to beG1511 uncleanG2839, to himG1565 it is uncleanG2839. {unclean: Gr. common}
Thou shalt not hateH8130 thy brotherH251 in thine heartH3824: thou shalt in any wiseH3198 rebukeH3198 thy neighbourH5997, and not sufferH5375 sinH2399 upon him. {and…: or, that thou bear not sin for him}
AndG2532 the otherG3062 JewsG2453 dissembledG4942 likewiseG2532 with himG846; insomuchG5620 that BarnabasG921 alsoG2532 was carried awayG4879 with theirG846 dissimulationG5272.
As many asG3745 desireG2309 to make a fair shewG2146 inG1722 the fleshG4561, theyG3778 constrainG315 youG5209 to be circumcisedG4059; onlyG3440 lestG3363 they should suffer persecutionG1377 for the crossG4716 of ChristG5547.
For the LORDH3068 GodH430 is a sunH8121 and shieldH4043: the LORDH3068 will giveH5414 graceH2580 and gloryH3519: no goodH2896 thing will he withholdH4513 from them that walkH1980 uprightlyH8549.
ForbiddingG2967 to marryG1060, and commanding to abstain fromG567 meatsG1033, whichG3739 GodG2316 hath createdG2936 toG1519 be receivedG3336 withG3326 thanksgivingG2169 of them which believeG4103 andG2532 knowG1921 the truthG225.
ForG3754 everyG3956 creatureG2938 of GodG2316 is goodG2570, andG2532 nothingG3762 to be refusedG579, if it be receivedG2983 withG3326 thanksgivingG2169:
ForG1063 it is sanctifiedG37 byG1223 the wordG3056 of GodG2316 andG2532 prayerG1783.
Let the righteousH6662 smiteH1986 me; it shall be a kindnessH2617: and let him reproveH3198 me; it shall be an excellentH7218 oilH8081, which shall not breakH5106 my headH7218: for yet my prayerH8605 also shall be in their calamitiesH7451. {me; it shall be a…: or, let the rigteous smite mee kindly, and reprove me; let not their precious oil break my head, etc}
AndG5037 he saidG5346 untoG4314 themG846, YeG5210 knowG1987 howG5613 that it isG2076 an unlawful thingG111 for a manG435 that is a JewG2453 to keep companyG2853, orG2228 come untoG4334 one of another nationG246; butG2532 GodG2316 hath shewedG1166 meG1698 that I should notG3367 callG3004 anyG3367 manG444 commonG2839 orG2228 uncleanG169.
NowG3568 thereforeG3767 whyG5101 tempt yeG3985 GodG2316, to putG2007 a yokeG2218 uponG1909 the neckG5137 of the disciplesG3101, whichG3739 neitherG3777 ourG2257 fathersG3962 norG3777 weG2249 were ableG2480 to bearG941?
He layeth upH6845+H6845 sound wisdomH8454 for the righteousH3477: he is a bucklerH4043 to them that walkH1980 uprightlyH8537.
Which stood onlyG3440 inG1909 meatsG1033 andG2532 drinksG4188, andG2532 diversG1313 washingsG909, andG2532 carnalG4561 ordinancesG1345, imposedG1945 on them untilG3360 the timeG2540 of reformationG1357. {ordinances: or, rites, or, ceremonies}
SayingG3004+G3754, Thou wentest inG1525 toG4314 menG435 uncircumcisedG203+G2192, andG2532 didst eatG4906 with themG846.
ButG1161 PeterG4074 rehearsed the matter from the beginningG756, and expoundedG1620 it by orderG2517 unto themG846, sayingG3004,
IG1473 wasG2252 inG1722 the cityG4172 of JoppaG2445 prayingG4336: andG2532 inG1722 a tranceG1611 I sawG1492 a visionG3705, A certainG5100 vesselG4632 descendG2597, as it had beenG5613 a greatG3173 sheetG3607, let downG2524 fromG1537 heavenG3772 by fourG5064 cornersG746; andG2532 it cameG2064 evenG891 to meG1700:
UponG1519 the whichG3739 when I had fastened mine eyesG816, I consideredG2657, andG2532 sawG1492 fourfooted beastsG5074 of the earthG1093, andG2532 wild beastsG2342, andG2532 creeping thingsG2062, andG2532 fowlsG4071 of the airG3772.
AndG1161 I heardG191 a voiceG5456 sayingG3004 unto meG3427, AriseG450, PeterG4074; slayG2380 andG2532 eatG5315.
ButG1161 I saidG2036, Not soG3365, LordG2962: forG3754 nothingG3956 commonG2839 orG2228 uncleanG169 hathG1525 at any timeG3763 enteredG1525 intoG1519 myG3450 mouthG4750.
ButG1161 the voiceG5456 answeredG611 meG3427 againG1537+G1208 fromG1537 heavenG3772, WhatG3739 GodG2316 hath cleansedG2511, that callG2840 notG3361 thouG4771 commonG2840.
AndG1161 thisG5124 was doneG1096+G1909 three timesG5151: andG2532 allG537 were drawn upG385 againG3825 intoG1519 heavenG3772.
AndG2532, beholdG2400, immediatelyG1824 there wereG2186 threeG5140 menG435 alreadyG1824 comeG2186 untoG1909 the houseG3614 whereG1722+G3739 I wasG2252, sentG649 fromG575 CaesareaG2542 untoG4314 meG3165.
AndG1161 the SpiritG4151 badeG2036 meG3427 go withG4905 themG846, nothingG3367 doubtingG1252. MoreoverG1161+G2532 theseG3778 sixG1803 brethrenG80 accompaniedG4862+G2064 meG1698, andG2532 we enteredG1525 intoG1519 the man'sG435 houseG3624:
AndG5037 he shewedG518 usG2254 howG4459 he had seenG1492 an angelG32 inG1722 hisG846 houseG3624, which stoodG2476 andG2532 saidG2036 unto himG846, SendG649 menG435 toG1519 JoppaG2445, andG2532 call forG3343 SimonG4613, whose surname isG1941 PeterG4074;
WhoG3739 shall tellG2980 theeG4314+G4571 wordsG4487, wherebyG1722+G3739 thouG4771 andG2532 allG3956 thyG4675 houseG3624 shall be savedG4982.
AndG1161 asG1722 IG3165 beganG756 to speakG2980, the HolyG40 GhostG4151 fellG1968 onG1909 themG846, asG5618+G2532 onG1909 usG2248 atG1722 the beginningG746.
ThenG1161 remembered IG3415 the wordG4487 of the LordG2962, howG5613 that he saidG3004, JohnG2491 indeedG3303 baptizedG907 with waterG5204; butG1161 yeG5210 shall be baptizedG907 withG1722 the HolyG40 GhostG4151.
ForasmuchG1487 thenG3767 asG5613 GodG2316 gaveG1325 themG846 the likeG2470 giftG1431 asG2532 he did unto usG2254, who believedG4100 onG1909 the LordG2962 JesusG2424 ChristG5547+G1161; whatG5101 wasG2252 IG1473, that I couldG1415 withstandG2967 GodG2316?
WhenG1161 they heardG191 these thingsG5023, they held their peaceG2270, andG2532 glorifiedG1392 GodG2316, sayingG3004, ThenG686 hathG1325 GodG2316 alsoG2534 to the GentilesG1484 grantedG1325 repentanceG3341 untoG1519 lifeG2222.
ButG235 we believeG4100 that throughG1223 the graceG5485 of the LordG2962 JesusG2424 ChristG5547 we shall be savedG4982, evenG2596+G3739 asG5158 theyG2548.
He that walkethH3212 uprightlyH8537 walkethH1980 surelyH983: but he that pervertethH6140 his waysH1870 shall be knownH3045.
FaithfulH539 are the woundsH6482 of a friendH157; but the kissesH5390 of an enemyH8130 are deceitfulH6280. {deceitful: or, earnest, or, frequent}
WhereforeG1352 myG1473 sentence isG2919, that we troubleG3926 notG3361 them, whichG3588 from amongG575 the GentilesG1484 are turnedG1994 toG1909 GodG2316:
ButG235 that we writeG1989 unto themG846, that they abstainG567 fromG575 pollutionsG234 of idolsG1497, andG2532 from fornicationG4202, andG2532 from things strangledG4156, andG2532 from bloodG129.
ForG1063 MosesG3475 ofG1537 oldG744 timeG1074 hathG2192 in everyG2596 cityG4172 them that preachG2784 himG846, being readG314 inG1722 the synagoguesG4864 everyG2596+G3956 sabbath dayG4521.
Them that sinG264 rebukeG1651 beforeG1799 allG3956, thatG2443 othersG3062 alsoG2532 mayG2192 fearG5401.
Forasmuch asG1894 we have heardG191, thatG3754 certainG5100 which went outG1831 fromG1537 usG2257 have troubledG5015 youG5209 with wordsG3056, subvertingG384 yourG5216 soulsG5590, sayingG3004, Ye must be circumcisedG4059, andG2532 keepG5083 the lawG3551: to whomG3739 we gaveG1291 noG3756 such commandmentG1291: