ThenG1899 fourteenG1180 yearsG2094 afterG1223 I went upG305 againG3825 toG1519 JerusalemG2414 withG3326 BarnabasG921, and tookG4838 TitusG5103 with meG4838 alsoG2532.
AndG1161 I went upG305 byG2596 revelationG602, andG2532 communicatedG394 unto themG846 that gospelG2098 whichG3739 I preachG2784 amongG1722 the GentilesG1484, butG1161 privatelyG2596+G2398 to them which were of reputationG1380, lest by any meansG3381+G4458 I should runG5143, orG2228 had runG5143, inG1519 vainG2756. {privately: or, severally}
ButG235 neitherG3761 TitusG5103, whoG3588 was withG4862 meG1698, beingG5607 a GreekG1672, was compelledG315 to be circumcisedG4059:
AndG1161 that because ofG1223 false brethrenG5569 unawares brought inG3920, whoG3748 came in privilyG3922 to spy outG2684 ourG2257 libertyG1657 whichG3739 we haveG2192 inG1722 ChristG5547 JesusG2424, thatG2443 they might bringG2615 usG2248 into bondageG2615:
To whomG3739 we gave placeG1502 by subjectionG5292, no, notG3761 forG4314 an hourG5610; thatG2443 the truthG225 of the gospelG2098 might continueG1265 withG4314 youG5209.
ButG1161 ofG575 these who seemedG1380 to beG1511 somewhatG5100, (whatsoeverG3697+G4218 they wereG2258, it makethG1308 noG3762 matterG1308 to meG3427: GodG2316 acceptethG2983 noG3756 man'sG444 personG4383:) forG1063 they who seemedG1380 to be somewhat in conference addedG4323 nothingG3762 to meG1698:
ButG235 contrariwiseG5121, when they sawG1492 thatG3754 the gospelG2098 of the uncircumcisionG203 was committed unto meG4100, asG2531 the gospel of the circumcisionG4061 was unto PeterG4074;
(ForG1063 he that wrought effectuallyG1754 in PeterG4074 toG1519 the apostleshipG651 of the circumcisionG4061, the sameG2532 was mightyG1754 in meG1698 towardG1519 the GentilesG1484:)
AndG2532 when JamesG2385+G2532, CephasG2786, andG2532 JohnG2491, whoG3588 seemedG1380 to beG1511 pillarsG4769, perceivedG1097 the graceG5485 that was givenG1325 unto meG3427, they gaveG1325 to meG1698 andG2532 BarnabasG921 the right handsG1188 of fellowshipG2842; thatG2443 weG2249 should go untoG1519 the heathenG1484, andG1161 theyG846 untoG1519 the circumcisionG4061.
OnlyG3440 they would thatG2443 we should rememberG3421 the poorG4434; the sameG846+G5124 whichG3739 IG4704 alsoG2532 was forwardG4704 to doG4160.
ButG1161 whenG3753 PeterG4074 was comeG2064 toG1519 AntiochG490, I withstoodG436 himG846 toG2596 the faceG4383, becauseG3754 he wasG2258 to be blamedG2607.
ForG1063 beforeG4253 that certainG5100 cameG2064 fromG575 JamesG2385, he did eatG4906 withG3326 the GentilesG1484: butG1161 whenG3753 they were comeG2064, he withdrewG5288 andG2532 separatedG873 himselfG1438, fearingG5399 them which were ofG1537 the circumcisionG4061.
AndG2532 the otherG3062 JewsG2453 dissembledG4942 likewiseG2532 with himG846; insomuchG5620 that BarnabasG921 alsoG2532 was carried awayG4879 with theirG846 dissimulationG5272.
ButG235 whenG3753 I sawG1492 thatG3754 they walkedG3716 notG3756 uprightlyG3716 according toG4314 the truthG225 of the gospelG2098, I saidG2036 unto PeterG4074 beforeG1715 them allG3956, IfG1487 thouG4771, beingG5225 a JewG2453, livestG2198 after the manner of GentilesG1483, andG2532 notG3756 as do the JewsG2452, whyG5101 compellest thouG315 the GentilesG1484 to live as do the JewsG2450?
WeG2249 who are JewsG2453 by natureG5449, andG2532 notG3756 sinnersG268 ofG1537 the GentilesG1484,
KnowingG1492 thatG3754 a manG444 isG1344 notG3756 justifiedG1344 byG1537 the worksG2041 of the lawG3551, butG3362 byG1223 the faithG4102 of JesusG2424 ChristG5547, evenG2532 weG2249 have believedG4100 inG1519 JesusG2424 ChristG5547, thatG2443 we might be justifiedG1344 byG1537 the faithG4102 of ChristG5547, andG2532 notG3756 byG1537 the worksG2041 of the lawG3551: forG1360 byG1537 the worksG2041 of the lawG3551 shallG1344 noG3756+G3956 fleshG4561 be justifiedG1344.
ButG1161 ifG1487, while we seekG2212 to be justifiedG1344 byG1722 ChristG5547, weG2147 ourselvesG846 alsoG2532 are foundG2147 sinnersG268, is thereforeG687 ChristG5547 the ministerG1249 of sinG266? God forbidG3361+G1096.
ForG1063 ifG1487 I buildG3618 againG3825 the thingsG5023 whichG3739 I destroyedG2647, I makeG4921 myselfG1683 a transgressorG3848.
ForG1063 IG1473 throughG1223 the lawG3551 am deadG599 to the lawG3551, thatG2443 I might liveG2198 unto GodG2316.
I am crucifiedG4957 with ChristG5547: neverthelessG1161 I liveG2198; yet notG3765 IG1473, butG1161 ChristG5547 livethG2198 inG1722 meG1698: andG1161 the life whichG3739 IG2198 nowG3568 liveG2198 inG1722 the fleshG4561 I liveG2198 byG1722 the faithG4102 of the SonG5207 of GodG2316, whoG3588 lovedG25 meG3165, andG2532 gaveG3860 himselfG1438 forG5228 meG1700.
I doG114 notG3756 frustrateG114 the graceG5485 of GodG2316: forG1063 ifG1487 righteousnessG1343 come byG1223 the lawG3551, thenG686 ChristG5547 is deadG599 in vainG1432.
Querverweise zu Galater 2,6 Gal 2,6
AndG1161 I went upG305 byG2596 revelationG602, andG2532 communicatedG394 unto themG846 that gospelG2098 whichG3739 I preachG2784 amongG1722 the GentilesG1484, butG1161 privatelyG2596+G2398 to them which were of reputationG1380, lest by any meansG3381+G4458 I should runG5143, orG2228 had runG5143, inG1519 vainG2756. {privately: or, severally}
ButG1161 whenG3753 PeterG4074 was comeG2064 toG1519 AntiochG490, I withstoodG436 himG846 toG2596 the faceG4383, becauseG3754 he wasG2258 to be blamedG2607.
ForG1063 beforeG4253 that certainG5100 cameG2064 fromG575 JamesG2385, he did eatG4906 withG3326 the GentilesG1484: butG1161 whenG3753 they were comeG2064, he withdrewG5288 andG2532 separatedG873 himselfG1438, fearingG5399 them which were ofG1537 the circumcisionG4061.
AndG2532 the otherG3062 JewsG2453 dissembledG4942 likewiseG2532 with himG846; insomuchG5620 that BarnabasG921 alsoG2532 was carried awayG4879 with theirG846 dissimulationG5272.
ButG235 whenG3753 I sawG1492 thatG3754 they walkedG3716 notG3756 uprightlyG3716 according toG4314 the truthG225 of the gospelG2098, I saidG2036 unto PeterG4074 beforeG1715 them allG3956, IfG1487 thouG4771, beingG5225 a JewG2453, livestG2198 after the manner of GentilesG1483, andG2532 notG3756 as do the JewsG2452, whyG5101 compellest thouG315 the GentilesG1484 to live as do the JewsG2450?
How much less to him that acceptethH5375 not the personsH6440 of princesH8269, nor regardethH5234 the richH7771 more thanH6440 the poorH1800? for they all are the workH4639 of his handsH3027.
OnlyG3440 they would thatG2443 we should rememberG3421 the poorG4434; the sameG846+G5124 whichG3739 IG4704 alsoG2532 was forwardG4704 to doG4160.
AndG2532 when JamesG2385+G2532, CephasG2786, andG2532 JohnG2491, whoG3588 seemedG1380 to beG1511 pillarsG4769, perceivedG1097 the graceG5485 that was givenG1325 unto meG3427, they gaveG1325 to meG1698 andG2532 BarnabasG921 the right handsG1188 of fellowshipG2842; thatG2443 weG2249 should go untoG1519 the heathenG1484, andG1161 theyG846 untoG1519 the circumcisionG4061.
And ElihuH453 the sonH1121 of BarachelH1292 the BuziteH940 answeredH6030 and saidH559, I am youngH6810+H3117, and ye are very oldH3453; wherefore I was afraidH2119, and durstH3372 not shewH2331 you mine opinionH1843. {young: Heb. few of days} {durst…: Heb. feared}
ThenG1161 PeterG4074 openedG455 his mouthG4750, and saidG2036, OfG1909 a truthG225 I perceiveG2638 thatG3754 GodG2316 isG2076 noG3756 respecter of personsG4381:
AndG1161 the apostlesG652 andG2532 eldersG4245 came togetherG4863 for to considerG1492 ofG4012 thisG5127 matterG3056.
AndG1161 when there had beenG1096 muchG4183 disputingG4803, PeterG4074 rose upG450, and saidG2036 untoG4314 themG846, MenG435 and brethrenG80, yeG5210 knowG1987 how thatG3754 a goodG744 whileG2250 agoG575 GodG2316 made choiceG1586 amongG1722 usG2254, that the GentilesG1484 byG1223 myG3450 mouthG4750 should hearG191 the wordG3056 of the gospelG2098, andG2532 believeG4100.
AndG2532 GodG2316, which knoweth the heartsG2589, bare themG846 witnessG3140, givingG1325 themG846 the HolyG40 GhostG4151, evenG2532 asG2531 he did unto usG2254;
AndG2532 putG1252 noG3762 differenceG1252 betweenG3342+G5037 usG2257 andG2532 themG846, purifyingG2511 theirG846 heartsG2588 by faithG4102.
NowG3568 thereforeG3767 whyG5101 tempt yeG3985 GodG2316, to putG2007 a yokeG2218 uponG1909 the neckG5137 of the disciplesG3101, whichG3739 neitherG3777 ourG2257 fathersG3962 norG3777 weG2249 were ableG2480 to bearG941?
ButG235 we believeG4100 that throughG1223 the graceG5485 of the LordG2962 JesusG2424 ChristG5547 we shall be savedG4982, evenG2596+G3739 asG5158 theyG2548.
ThenG1161 allG3956 the multitudeG4128 kept silenceG4601, andG2532 gave audienceG191 to BarnabasG921 andG2532 PaulG3972, declaringG1834 whatG3745 miraclesG4592 andG2532 wondersG5059 GodG2316 had wroughtG4160 amongG1722 the GentilesG1484 byG1223 themG846.
AndG1161 afterG3326 they had heldG4601 theirG846 peaceG4601, JamesG2385 answeredG611, sayingG3004, MenG435 and brethrenG80, hearkenG191 unto meG3450:
SimeonG4826 hath declaredG1834 howG2531 GodG2316 at the firstG4412 did visitG1980 the GentilesG1484, to takeG2983 out ofG1537 them a peopleG2992 forG1909 hisG846 nameG3686.
AndG2532 to thisG5129 agreeG4856 the wordsG3056 of the prophetsG4396; asG2531 it is writtenG1125,
AfterG3326 thisG5023 I will returnG390, andG2532 will build againG456 the tabernacleG4633 of DavidG1138, whichG3588 is fallen downG4098; andG2532 I will build againG456 the ruinsG2679 thereofG846, andG2532 I will setG461 itG846 upG461:
ThatG3704+G302 the residueG2645 of menG444 might seek afterG1567 the LordG2962, andG2532 allG3956 the GentilesG1484, uponG1909 whomG3739 myG3450 nameG3686 is calledG1941+G1909+G846, saithG3004 the LordG2962, whoG3588 doethG4160 allG3956 these thingsG5023.
KnownG1110 unto GodG2316 areG2076 allG3956 hisG846 worksG2041 fromG575 the beginning of the worldG165.
WhereforeG1352 myG1473 sentence isG2919, that we troubleG3926 notG3361 them, whichG3588 from amongG575 the GentilesG1484 are turnedG1994 toG1909 GodG2316:
ButG235 that we writeG1989 unto themG846, that they abstainG567 fromG575 pollutionsG234 of idolsG1497, andG2532 from fornicationG4202, andG2532 from things strangledG4156, andG2532 from bloodG129.
ForG1063 MosesG3475 ofG1537 oldG744 timeG1074 hathG2192 in everyG2596 cityG4172 them that preachG2784 himG846, being readG314 inG1722 the synagoguesG4864 everyG2596+G3956 sabbath dayG4521.
ThenG5119 pleased itG1380 the apostlesG652 andG2532 eldersG4245, withG4862 the wholeG3650 churchG1577, to sendG3992 chosenG1586 menG435 ofG1537 their own companyG846 toG1519 AntiochG490 withG4862 PaulG3972 andG2532 BarnabasG921; namely, JudasG2455 surnamedG1941 BarsabasG923, andG2532 SilasG4609, chiefG2233 menG435 amongG1722 the brethrenG80:
And they wroteG1125 letters byG1223 themG5495+G846 after this mannerG3592; The apostlesG652 andG2532 eldersG4245 andG2532 brethrenG80 send greetingG5463 unto the brethrenG80 whichG3588 are ofG1537 the GentilesG1484 inG2596 AntiochG490 andG2532 SyriaG4947 andG2532 CiliciaG2791:
Forasmuch asG1894 we have heardG191, thatG3754 certainG5100 which went outG1831 fromG1537 usG2257 have troubledG5015 youG5209 with wordsG3056, subvertingG384 yourG5216 soulsG5590, sayingG3004, Ye must be circumcisedG4059, andG2532 keepG5083 the lawG3551: to whomG3739 we gaveG1291 noG3756 such commandmentG1291:
It seemed goodG1380 unto usG2254, being assembledG1096 with one accordG3661, to sendG3992 chosenG1586 menG435 untoG4314 youG5209 withG4862 ourG2257 belovedG27 BarnabasG921 andG2532 PaulG3972,
MenG444 that have hazardedG3860 theirG846 livesG5590 forG5228 the nameG3686 of ourG2257 LordG2962 JesusG2424 ChristG5547.
We have sentG649 thereforeG3767 JudasG2455 andG2532 SilasG4609, whoG846 shallG518 alsoG2532 tellG518 you the same thingsG846 byG1223 mouthG3056. {mouth: Gr. word}
ForG1063 it seemed goodG1380 to the HolyG40 GhostG4151, andG2532 to usG2254, to lay uponG2007 youG5213 noG3367 greaterG4119 burdenG922 thanG4133 theseG5130 necessary thingsG1876;
That ye abstainG567 from meats offered to idolsG1494, andG2532 from bloodG129, andG2532 from things strangledG4156, andG2532 from fornicationG4202: fromG1537 whichG3739 if ye keepG1301 yourselvesG1438, ye shall doG4238 wellG2095. Fare ye wellG4517.
ForG1063 if a manG1536 think himselfG1380 to beG1511 somethingG5100, when he isG5607 nothingG3367, he deceivethG5422 himselfG1438.
I saidH559, DaysH3117 should speakH1696, and multitudeH7230 of yearsH8141 should teachH3045 wisdomH2451.
I am becomeG1096 a foolG878 in gloryingG2744; yeG5210 have compelledG315 meG3165: forG1063 IG1473 oughtG3784 to have been commendedG4921 ofG5259 youG5216: forG1063 in nothingG3762 am I behindG5302 the very chiefestG3029 apostlesG652+G5228, thoughG1499 I beG1510 nothingG3762.
ForG1063 I supposeG3049 I wasG5302 not a whitG3367 behindG5302 the veryG5228 chiefestG3029 apostlesG652.
I said, I will answerH6030 also my partH2506, I also will shewH2331 mine opinionH1843.
For I am fullH4390 of matterH4405, the spiritH7307 withinH990 me constrainethH6693 me. {matter: Heb. words} {spirit…: Heb. spirit of my belly}
Behold, my bellyH990 is as wineH3196 which hath no ventH6605; it is ready to burstH1234 like newH2319 bottlesH178. {hath…: Heb. is not opened}
I will speakH1696, that I may be refreshedH7304: I will openH6605 my lipsH8193 and answerH6030. {be…: Heb. breathe}
Let me not, I pray you, acceptH5375 any man'sH376 personH6440, neither let me give flattering titlesH3655 unto manH120.
For I knowH3045 not to give flattering titlesH3655; in so doing my makerH6213 would soonH4592 take me awayH5375.
AndG2532 ifG1487 ye call onG1941 the FatherG3962, whoG3588 without respect of personsG678 judgethG2919 according toG2596 every man'sG1538 workG2041, passG390 the timeG5550 of yourG5216 sojourningG3940 here inG1722 fearG5401:
I speakG3004 as concerningG2596 reproachG819, asG5613 thoughG3754 weG2249 had been weakG770. HowbeitG1161 whereinsoeverG1722+G3739+G302 anyG5100 is boldG5111, (I speakG3004 foolishlyG1722+G877,) I am boldG5111 alsoG2504.
Are theyG1526 HebrewsG1445? so am IG2504. Are theyG1526 IsraelitesG2475? so am IG2504. Are theyG1526 the seedG4690 of AbrahamG11? so am IG2504.
Are theyG1526 ministersG1249 of ChristG5547? (I speakG2980 as a foolG3912) IG1473 am moreG5228; inG1722 laboursG2873 more abundantG4056, inG1722 stripesG4127 above measureG5234, inG1722 prisonsG5438 more frequentG4056, inG1722 deathsG2288 oftG4178.
AndG2532 they sent outG649 unto himG846 theirG846 disciplesG3101 withG3326 the HerodiansG2265, sayingG3004, MasterG1320, we knowG1492 thatG3754 thou artG1488 trueG227, andG2532 teachestG1321 the wayG3598 of GodG2316 inG1722 truthG225+G2532, neitherG3756 carestG3199 thouG4671 forG4012 anyG3762 man: forG1063 thou regardestG991 notG1519+G3756 the personG4383 of menG444.
I am becomeG1096 a foolG878 in gloryingG2744; yeG5210 have compelledG315 meG3165: forG1063 IG1473 oughtG3784 to have been commendedG4921 ofG5259 youG5216: forG1063 in nothingG3762 am I behindG5302 the very chiefestG3029 apostlesG652+G5228, thoughG1499 I beG1510 nothingG3762.
ForG1063 HerodG2264 himselfG846 had sent forthG649 and laid holdG2902 upon JohnG2491, andG2532 boundG1210 himG846 inG1722 prisonG5438 forG1223 Herodias'G2266 sakeG1223, hisG846 brotherG80 Philip'sG5376 wifeG1135: forG3754 he had marriedG1060 herG846.
ForG1063 JohnG2491 had saidG3004 unto HerodG2264+G3754, It isG1832 notG3756 lawfulG1832 for theeG4671 to haveG2192 thyG4675 brother'sG80 wifeG1135.
ThereforeG1161 HerodiasG2266 had a quarrelG1758 against himG846, andG2532 wouldG2309 have killedG615 himG846; butG2532 she couldG1410 notG3756: {a quarrel: or, an inward grudge}
ForG1063 HerodG2264 fearedG5399 JohnG2491, knowingG1492 that heG846 was a justG1342 manG435 andG2532 an holyG40, andG2532 observedG4933 himG846; andG2532 when he heardG191 himG846, he didG4160 many thingsG4183, andG2532 heardG191 himG846 gladlyG2234. {observed him: or, kept him, or, saved him}
RememberG3421 them which have the ruleG2233 over youG5216, whoG3748 have spokenG2980 unto youG5213 the wordG3056 of GodG2316: whoseG3739 faithG4102 followG3401, consideringG333 the endG1545 of their conversationG391. {have the rule: or, are the guides}
AndG1161 when they were comeG2064, they sayG3004 unto himG846, MasterG1320, we knowG1492 thatG3754 thou artG1488 trueG227, andG2532+G4671 carestG3756+G3199 forG4012 no manG3762: forG1063 thou regardestG991 notG3756 the personG1519+G4383 of menG444, butG235 teachestG1321 the wayG3598 of GodG2316 inG1909 truthG225: Is it lawfulG1832 to giveG1325 tributeG2778 to CaesarG2541, orG2228 notG3756?
ObeyG3982 them that have the ruleG2233 over youG5216, andG2532 submit yourselvesG5226: forG1063 theyG846 watchG69 forG5228 yourG5216 soulsG5590, asG5613 they that must giveG591 accountG3056, thatG2443 they may doG4160 itG5124 withG3326 joyG5479, andG2532 notG3361 with griefG4727: forG1063 thatG5124 is unprofitableG255 for youG5213. {have…: or, guide}