ThenG1899 fourteenG1180 yearsG2094 afterG1223 I went upG305 againG3825 toG1519 JerusalemG2414 withG3326 BarnabasG921, and tookG4838 TitusG5103 with meG4838 alsoG2532.
AndG1161 I went upG305 byG2596 revelationG602, andG2532 communicatedG394 unto themG846 that gospelG2098 whichG3739 I preachG2784 amongG1722 the GentilesG1484, butG1161 privatelyG2596+G2398 to them which were of reputationG1380, lest by any meansG3381+G4458 I should runG5143, orG2228 had runG5143, inG1519 vainG2756. {privately: or, severally}
ButG235 neitherG3761 TitusG5103, whoG3588 was withG4862 meG1698, beingG5607 a GreekG1672, was compelledG315 to be circumcisedG4059:
AndG1161 that because ofG1223 false brethrenG5569 unawares brought inG3920, whoG3748 came in privilyG3922 to spy outG2684 ourG2257 libertyG1657 whichG3739 we haveG2192 inG1722 ChristG5547 JesusG2424, thatG2443 they might bringG2615 usG2248 into bondageG2615:
To whomG3739 we gave placeG1502 by subjectionG5292, no, notG3761 forG4314 an hourG5610; thatG2443 the truthG225 of the gospelG2098 might continueG1265 withG4314 youG5209.
ButG1161 ofG575 these who seemedG1380 to beG1511 somewhatG5100, (whatsoeverG3697+G4218 they wereG2258, it makethG1308 noG3762 matterG1308 to meG3427: GodG2316 acceptethG2983 noG3756 man'sG444 personG4383:) forG1063 they who seemedG1380 to be somewhat in conference addedG4323 nothingG3762 to meG1698:
ButG235 contrariwiseG5121, when they sawG1492 thatG3754 the gospelG2098 of the uncircumcisionG203 was committed unto meG4100, asG2531 the gospel of the circumcisionG4061 was unto PeterG4074;
(ForG1063 he that wrought effectuallyG1754 in PeterG4074 toG1519 the apostleshipG651 of the circumcisionG4061, the sameG2532 was mightyG1754 in meG1698 towardG1519 the GentilesG1484:)
AndG2532 when JamesG2385+G2532, CephasG2786, andG2532 JohnG2491, whoG3588 seemedG1380 to beG1511 pillarsG4769, perceivedG1097 the graceG5485 that was givenG1325 unto meG3427, they gaveG1325 to meG1698 andG2532 BarnabasG921 the right handsG1188 of fellowshipG2842; thatG2443 weG2249 should go untoG1519 the heathenG1484, andG1161 theyG846 untoG1519 the circumcisionG4061.
OnlyG3440 they would thatG2443 we should rememberG3421 the poorG4434; the sameG846+G5124 whichG3739 IG4704 alsoG2532 was forwardG4704 to doG4160.
ButG1161 whenG3753 PeterG4074 was comeG2064 toG1519 AntiochG490, I withstoodG436 himG846 toG2596 the faceG4383, becauseG3754 he wasG2258 to be blamedG2607.
ForG1063 beforeG4253 that certainG5100 cameG2064 fromG575 JamesG2385, he did eatG4906 withG3326 the GentilesG1484: butG1161 whenG3753 they were comeG2064, he withdrewG5288 andG2532 separatedG873 himselfG1438, fearingG5399 them which were ofG1537 the circumcisionG4061.
AndG2532 the otherG3062 JewsG2453 dissembledG4942 likewiseG2532 with himG846; insomuchG5620 that BarnabasG921 alsoG2532 was carried awayG4879 with theirG846 dissimulationG5272.
ButG235 whenG3753 I sawG1492 thatG3754 they walkedG3716 notG3756 uprightlyG3716 according toG4314 the truthG225 of the gospelG2098, I saidG2036 unto PeterG4074 beforeG1715 them allG3956, IfG1487 thouG4771, beingG5225 a JewG2453, livestG2198 after the manner of GentilesG1483, andG2532 notG3756 as do the JewsG2452, whyG5101 compellest thouG315 the GentilesG1484 to live as do the JewsG2450?
WeG2249 who are JewsG2453 by natureG5449, andG2532 notG3756 sinnersG268 ofG1537 the GentilesG1484,
KnowingG1492 thatG3754 a manG444 isG1344 notG3756 justifiedG1344 byG1537 the worksG2041 of the lawG3551, butG3362 byG1223 the faithG4102 of JesusG2424 ChristG5547, evenG2532 weG2249 have believedG4100 inG1519 JesusG2424 ChristG5547, thatG2443 we might be justifiedG1344 byG1537 the faithG4102 of ChristG5547, andG2532 notG3756 byG1537 the worksG2041 of the lawG3551: forG1360 byG1537 the worksG2041 of the lawG3551 shallG1344 noG3756+G3956 fleshG4561 be justifiedG1344.
ButG1161 ifG1487, while we seekG2212 to be justifiedG1344 byG1722 ChristG5547, weG2147 ourselvesG846 alsoG2532 are foundG2147 sinnersG268, is thereforeG687 ChristG5547 the ministerG1249 of sinG266? God forbidG3361+G1096.
ForG1063 ifG1487 I buildG3618 againG3825 the thingsG5023 whichG3739 I destroyedG2647, I makeG4921 myselfG1683 a transgressorG3848.
ForG1063 IG1473 throughG1223 the lawG3551 am deadG599 to the lawG3551, thatG2443 I might liveG2198 unto GodG2316.
I am crucifiedG4957 with ChristG5547: neverthelessG1161 I liveG2198; yet notG3765 IG1473, butG1161 ChristG5547 livethG2198 inG1722 meG1698: andG1161 the life whichG3739 IG2198 nowG3568 liveG2198 inG1722 the fleshG4561 I liveG2198 byG1722 the faithG4102 of the SonG5207 of GodG2316, whoG3588 lovedG25 meG3165, andG2532 gaveG3860 himselfG1438 forG5228 meG1700.
I doG114 notG3756 frustrateG114 the graceG5485 of GodG2316: forG1063 ifG1487 righteousnessG1343 come byG1223 the lawG3551, thenG686 ChristG5547 is deadG599 in vainG1432.
Querverweise zu Galater 2,17 Gal 2,17
WhatG5101 shall we sayG2046 thenG3767? ThatG3754 the GentilesG1484, whichG3588 followedG1377 notG3361 after righteousnessG1343, have attainedG2638 to righteousnessG1343, evenG1161 the righteousnessG1343 whichG3588 is ofG1537 faithG4102.
ButG1161 IsraelG2474, which followedG1377 after the lawG3551 of righteousnessG1343, hathG5348 notG3756 attainedG5348 toG1519 the lawG3551 of righteousnessG1343.
WhereforeG1302? BecauseG3754 they sought it notG3756 byG1537 faithG4102, butG235 asG5613 it were byG1537 the worksG2041 of the lawG3551. ForG1063 they stumbledG4350 at that stumblingstoneG3037+G4348;
AsG2531 it is writtenG1125, BeholdG2400, I layG5087 inG1722 SionG4622 a stumblingstoneG3037+G4348 andG2532 rockG4073 of offenceG4625: andG2532 whosoeverG3956 believethG4100 onG1909 himG846 shallG2617 notG3756 be ashamedG2617. {ashamed: or confounded}
ButG1161 whenG3753 PeterG4074 was comeG2064 toG1519 AntiochG490, I withstoodG436 himG846 toG2596 the faceG4383, becauseG3754 he wasG2258 to be blamedG2607.
AndG1161 she shall bring forthG5088 a sonG5207, andG2532 thou shalt callG2564 hisG846 nameG3686 JESUSG2424: forG1063 heG846 shall saveG4982 hisG846 peopleG2992 fromG575 theirG846 sinsG266. {JESUS: that is, Saviour, Heb}
God forbidG3361+G1096: yeaG1161, letG1096 GodG2316 beG1096 trueG227, butG1161 everyG3956 manG444 a liarG5583; asG2531 it is writtenG1125, ThatG3704 thou mightestG302 be justifiedG1344 inG1722 thyG4675 sayingsG3056, andG2532 mightest overcomeG3528 whenG1722 thouG4571 art judgedG2919.
WhatG5101 thenG3767? IsraelG2474 hathG2013 notG3756 obtainedG2013 thatG5127 whichG3739 he seeketh forG1934; butG1161 the electionG1589 hath obtained itG2013, andG1161 the restG3062 were blindedG4456 {blinded: or, hardened}
WhatG5101 shall we sayG2046 thenG3767? Shall we continueG1961 in sinG266, thatG2443 graceG5485 may aboundG4121?
NowG1161 I sayG3004 that JesusG2424 ChristG5547 wasG1096 a ministerG1249 of the circumcisionG4061 forG5228 the truthG225 of GodG2316, toG1519 confirmG950 the promisesG1860 made unto the fathersG3962:
God forbidG3361+G1096. HowG4459 shall we, thatG3748 are deadG599 to sinG266, liveG2198 any longerG2089 thereinG1722+G846?
ButG1161 ifG1487 the ministrationG1248 of deathG2288, writtenG1722+G1121 and engravenG1795 inG1722 stonesG3037, wasG1096 gloriousG1722+G1391, soG5620 that the childrenG5207 of IsraelG2474 couldG1410 notG3361 stedfastly beholdG816 the faceG1519+G4383 of MosesG3475 forG1223 the gloryG1391 of hisG846 countenanceG4383; whichG3588 glory was to be done awayG2673:
HowG4459 shallG1248 notG3780 the ministrationG1248 of the spiritG4151 beG2071 ratherG3123+G1722 gloriousG1391?
ForG1063 ifG1487 the ministrationG1248 of condemnationG2633 be gloryG1391, muchG4183 moreG3123 doth the ministrationG1248 of righteousnessG1343 exceedG4052 inG1722 gloryG1391.
He that committethG4160 sinG266 isG2076 ofG1537 the devilG1228; forG3754 the devilG1228 sinnethG264 fromG575 the beginningG746. ForG1519 this purposeG5124 the SonG5207 of GodG2316 was manifestedG5319, thatG2443 he might destroyG3089 the worksG2041 of the devilG1228.
WhosoeverG3956 is bornG1080 ofG1537 GodG2316 dothG4160 notG3756 commit sinG266; forG3754 hisG846 seedG4690 remainethG3306 inG1722 himG846: andG2532 he cannotG3756+G1410 sinG264, becauseG3754 he is bornG1080 ofG1537 GodG2316.
InG1722 thisG5129 the childrenG5043 of GodG2316 areG2076 manifestG5318, andG2532 the childrenG5043 of the devilG1228: whosoeverG3956 doethG4160 notG3361 righteousnessG1343 isG2076 notG3756 ofG1537 GodG2316, neitherG2532 he that lovethG25 notG3361 hisG846 brotherG80.
ButG1161 this man, becauseG1223 heG846 continuethG3306 everG1519+G165, hathG2192 an unchangeableG531 priesthoodG2420. {an…: or, which passeth not from one to another}
WhereforeG3606 he is ableG1410 alsoG2532 to save themG4982 toG1519 the uttermostG3838 that comeG4334 unto GodG2316 byG1223 himG846, seeing he everG3842 livethG2198 toG1519 make intercessionG1793 forG5228 themG846. {to the…: or, evermore}
ForG1063 suchG5108 an high priestG749 becameG4241 usG2254, who is holyG3741, harmlessG172, undefiledG283, separateG5563 fromG575 sinnersG268, andG2532 madeG1096 higher thanG5308 the heavensG3772;
WhoG3739 needethG2192+G318 notG3756 dailyG2596+G2250, asG5618 those high priestsG749, to offer upG399 sacrificeG2378, firstG4386 forG5228 his ownG2398 sinsG266, and thenG1899 for the people'sG2992: forG1063 thisG5124 he didG4160 onceG2178, when he offered upG399 himselfG1438.
ForG1063 the lawG3551 makethG2525 menG444 high priestsG749 which haveG2192 infirmityG769; butG1161 the wordG3056 of the oathG3728, whichG3588 was sinceG3326 the lawG3551, maketh the SonG5207, who is consecratedG5048 forG1519 evermoreG165. {consecrated: Gr. perfected}