For all this I consideredH5414 in my heartH3820 even to declareH952 all this, that the righteousH6662, and the wiseH2450, and their worksH5652, are in the handH3027 of GodH430: no manH120 knowethH3045 eitherH1571 loveH160 or hatredH8135 by all that is beforeH6440 them. {I considered…: Heb. I gave, or, set to my heart}
All things come alike to all: there is oneH259 eventH4745 to the righteousH6662, and to the wickedH7563; to the goodH2896 and to the cleanH2889, and to the uncleanH2931; to him that sacrificethH2076, and to him thatH834 sacrificethH2076 not: as is the goodH2896, so is the sinnerH2398; and he that swearethH7650, as he that fearethH3373 an oathH7621.
This is an evilH7451 among all things that are doneH6213 under the sunH8121, that there is oneH259 eventH4745 unto all: yea, also the heartH3820 of the sonsH1121 of menH120 is fullH4390 of evilH7451, and madnessH1947 is in their heartH3824 while they liveH2416, and afterH310 that they go to the deadH4191.
ForH4310 to him that isH3426 joinedH2266+H977 to all the livingH2416 there is hopeH986: for a livingH2416 dogH3611 is betterH2896 than a deadH4191 lionH738.
For the livingH2416 knowH3045 that they shall dieH4191: but the deadH4191 knowH3045 not any thingH3972, neither have they any more a rewardH7939; for the memoryH2143 of them is forgottenH7911.
Also their loveH160, and their hatredH8135, and their envyH7068, is nowH3528 perishedH6; neither have they any more a portionH2506 for everH5769 in any thing that is doneH6213 under the sunH8121.
Go thy wayH3212, eatH398 thy breadH3899 with joyH8057, and drinkH8354 thy wineH3196 with a merryH2896 heartH3820; for GodH430 nowH3528 acceptethH7521 thy worksH4639.
Let thy garmentsH899 be alwaysH6256 whiteH3836; and let thy headH7218 lackH2637 no ointmentH8081.
LiveH2416 joyfullyH7200 with the wifeH802 whom thou lovestH157 all the daysH3117 of the lifeH2416 of thy vanityH1892, which he hath givenH5414 thee under the sunH8121, all the daysH3117 of thy vanityH1892: for that is thy portionH2506 in this lifeH2416, and in thy labourH5999 which thou takestH6001 under the sunH8121. {Live…: Heb. See, or, Enjoy life}
Whatsoever thy handH3027 findethH4672 to doH6213, doH6213 it with thy mightH3581; for there is no workH4639, nor deviceH2808, nor knowledgeH1847, nor wisdomH2451, in the graveH7585, whither thou goestH1980.
I returnedH7725, and sawH7200 under the sunH8121, that the raceH4793 is not to the swiftH7031, nor the battleH4421 to the strongH1368, neither yet breadH3899 to the wiseH2450, nor yet richesH6239 to men of understandingH995, nor yet favourH2580 to men of skillH3045; but timeH6256 and chanceH6294 happenethH7136 to them all.
For manH120 also knowethH3045 not his timeH6256: as the fishesH1709 that are takenH270 in an evilH7451 netH4685, and as the birdsH6833 that are caughtH270 in the snareH6341; soH1992 are the sonsH1121 of menH120 snaredH3369 in an evilH7451 timeH6256, when it fallethH5307 suddenlyH6597 upon them.
ThisH2090 wisdomH2451 have I seenH7200 also under the sunH8121, and it seemed greatH1419 unto me:
There was a littleH6996 cityH5892, and fewH4592 menH582 within it; and there cameH935 a greatH1419 kingH4428 against it, and besiegedH5437 it, and builtH1129 greatH1419 bulwarksH4685 against it:
Now there was foundH4672 in it a poorH4542 wiseH2450 manH376, and he by his wisdomH2451 deliveredH4422 the cityH5892; yet no manH120 rememberedH2142 that same poorH4542 manH376.
Then saidH559 I, WisdomH2451 is betterH2896 than strengthH1369: nevertheless the poor man'sH4542 wisdomH2451 is despisedH959, and his wordsH1697 are not heardH8085.
The wordsH1697 of wiseH2450 men are heardH8085 in quietH5183 more than the cryH2201 of him that rulethH4910 among foolsH3684.
WisdomH2451 is betterH2896 than weaponsH3627 of warH7128: but oneH259 sinnerH2398 destroyethH6 muchH7235 goodH2896.
Querverweise zu Prediger 9,16 Pred 9,16
WisdomH2451 is betterH2896 than weaponsH3627 of warH7128: but oneH259 sinnerH2398 destroyethH6 muchH7235 goodH2896.
The rich man'sH6223 wealthH1952 is his strongH5797 cityH7151: the destructionH4288 of the poorH1800 is their povertyH7389.
WisdomH2451 strengthenethH5810 the wiseH2450 more than tenH6235 mightyH7989 men which are in the cityH5892.
AndG2532 when the sabbath dayG4521 was comeG1096, he beganG756 to teachG1321 inG1722 the synagogueG4864: andG2532 manyG4183 hearingG191 him were astonishedG1605, sayingG3004, From whenceG4159 hath thisG5129 man these thingsG5023? andG2532 whatG5101 wisdomG4678 is this which is givenG1325 unto himG846, thatG3754 evenG2532 suchG5108 mighty worksG1411 are wroughtG1096 byG1223 hisG846 handsG5495?
A wiseH2450 man scalethH5927 the cityH5892 of the mightyH1368, and casteth downH3381 the strengthH5797 of the confidenceH4009 thereof.
IsG2076 notG3756 thisG3778 the carpenterG5045, the sonG5207 of MaryG3137+G1161, the brotherG80 of JamesG2385, andG2532 JosesG2500, andG2532 of JudaG2455, andG2532 SimonG4613? andG2532 areG1526 notG3756 hisG846 sistersG79 hereG5602 withG4314 usG2248? AndG2532 they were offendedG4624 atG1722 himG846. {offended: scandalized in, or, by him}
A wiseH2450 manH1397 is strongH5797; yea, a manH376 of knowledgeH1847 increasethH553 strengthH3581. {is strong: Heb. is in strength} {increaseth…: Heb. strengtheneth might}
ThenG3767 answeredG611 themG846 the PhariseesG5330, AreG4105 yeG5210 alsoG2532 deceivedG4105+G3361?
Have anyG3387 ofG1537 the rulersG758 orG2228 ofG1537 the PhariseesG5330 believedG4100 onG1519 himG846?
ButG235 thisG3778 peopleG3793 whoG3588 knowethG1097 notG3361 the lawG3551 areG1526 cursedG1944.
ThenG3767 againG1208+G1537 called theyG5455 the manG444 thatG3739 wasG2258 blindG5185, andG2532 saidG2036 unto himG846, GiveG1325 GodG2316 the praiseG1391: weG2249 knowG1492 thatG3754 thisG3778 manG444 isG2076 a sinnerG268.
HeG1565 answeredG611 andG2532 saidG2036, WhetherG1487 he beG2076 a sinnerG268 or no, I knowG1492 notG3756: one thingG1520 I knowG1492, thatG3754, whereas I wasG5607 blindG5185, nowG737 I seeG991.
ThenG1161 said theyG2036 to himG846 againG3825, WhatG5101 did heG4160 to theeG4671? howG4459 opened heG455 thineG4675 eyesG3788?
He answeredG611 themG846, I have toldG2036 youG5213 alreadyG2235, andG2532 ye didG191 notG3756 hearG191: whereforeG5101 wouldG2309 ye hearG191 it againG3825? willG3361+G2309 yeG5210 alsoG2532 beG1096 hisG846 disciplesG3101?
ThenG3767 they reviledG3058 himG846, andG2532 saidG2036, ThouG4771 artG1488 hisG1565 discipleG3101; butG1161 weG2249 areG2070 Moses'G3475 disciplesG3101.
WeG2249 knowG1492 thatG3754 GodG2316 spakeG2980 unto MosesG3475: as for thisG1161+G5126 fellow, we knowG1492 notG3756 from whenceG4159 he isG2076.
The manG444 answeredG611 andG2532 saidG2036 unto themG846, WhyG1063 hereinG1722+G5129 isG2076 a marvellous thingG2298, thatG3754 yeG5210 knowG1492 notG3756 from whenceG4159 he isG2076, andG2532 yet he hath openedG455 mineG3450 eyesG3788.
NowG1161 we knowG1492 thatG3754 GodG2316 hearethG191 notG3756 sinnersG268: butG235 ifG1437 any manG5100 beG5600 a worshipper of GodG2318, andG2532 doethG4160 hisG846 willG2307, himG5127 he hearethG191.
SinceG1537 the world beganG165 was itG191 notG3756 heardG191 thatG3754 any manG5100 openedG455 the eyesG3788 of one that was bornG1080 blindG5185.
IfG1508 this manG3778 wereG2258 notG1508 ofG3844 GodG2316, he couldG1410+G3756 doG4160 nothingG3762.
They answeredG611 andG2532 saidG2036 unto himG846, ThouG4771 wastG1080 altogetherG3650 bornG1080 inG1722 sinsG266, andG2532 dost thouG4771 teachG1321 usG2248? AndG2532 they castG1544 himG846 outG1854. {cast…: or, excommunicated him}
ForG1063 ye seeG991 yourG5216 callingG2821, brethrenG80, how thatG3754 notG3756 manyG4183 wise menG4680 afterG2596 the fleshG4561, notG3756 manyG4183 mightyG1415, notG3756 manyG4183 nobleG2104, are called:
ButG235 GodG2316 hath chosenG1586 the foolish thingsG3474 of the worldG2889 toG2443 confoundG2617 the wiseG4680; andG2532 GodG2316 hath chosenG1586 the weak thingsG772 of the worldG2889 toG2443 confoundG2617 the things which are mightyG2478;
AndG2532 base thingsG36 of the worldG2889, andG2532 things which are despisedG1848, hathG1586 GodG2316 chosenG1586, yea, andG2532 things whichG3588 areG5607 notG3361, toG2443 bring to noughtG2673 things that areG5607:
ThatG3704 noG3361+G3956 fleshG4561 should gloryG2744 in his presenceG1799+G846.
ForG1063 ifG1437 there comeG1525 untoG1519 yourG5216 assemblyG4864 a manG435 with a gold ringG5554, inG1722 goodlyG2986 apparelG2066, andG1161 there come inG1525 alsoG2532 a poor manG4434 inG1722 vileG4508 raimentG2066; {assembly: Gr. synagogue}
AndG2532 ye have respectG1914 toG1909 him that wearethG5409 the gayG2986 clothingG2066, andG2532 sayG2036 unto himG846, SitG2521 thouG4771 hereG5602 in a good placeG2573; andG2532 sayG2036 to the poorG4434, StandG2476 thouG4771 thereG1563, orG2228 sitG2521 hereG5602 underG5259 myG3450 footstoolG5286: {in…: or, well, or, seemly}
Are yeG1252 notG3756 thenG2532 partialG1252 inG1722 yourselvesG1438, andG2532 are becomeG1096 judgesG2923 of evilG4190 thoughtsG1261?
HearkenG191, myG3450 belovedG27 brethrenG80, HathG1586 notG3756 GodG2316 chosenG1586 the poorG4434 of thisG5127 worldG2889 richG4145 inG1722 faithG4102, andG2532 heirsG2818 of the kingdomG932 whichG3739 he hath promisedG1861 to them that loveG25 himG846? {of the: or, of that}
ButG1161 yeG5210 have despisedG818 the poorG4434. DoG2616 notG3756 rich menG4145 oppressG2616 youG5216, andG2532 drawG846+G1670 youG5209 beforeG1519 the judgment seatsG2922?