DeadH4194 fliesH2070 cause the ointmentH8081 of the apothecaryH7543 to send forthH5042 a stinking savourH887: so doth a littleH4592 follyH5531 him that is in reputationH3368 for wisdomH2451 and honourH3519. {Dead…: Heb. Flies of death}
A wise man'sH2450 heartH3820 is at his right handH3225; but a fool'sH3684 heartH3820 at his leftH8040.
Yea also, when he that is a foolH5530 walkethH1980 by the wayH1870, his wisdomH3820 failethH2638 him, and he saithH559 to every one that he is a foolH5530. {his…: Heb. his heart}
If the spiritH7307 of the rulerH4910 rise upH5927 against thee, leaveH3240 not thy placeH4725; for yieldingH4832 pacifiethH3240 greatH1419 offencesH2399.
There isH3426 an evilH7451 which I have seenH7200 under the sunH8121, as an errorH7684 which proceedethH3318 fromH6440 the rulerH7989: {from: Heb. from before}
FollyH5529 is setH5414 in greatH7227 dignityH4791, and the richH6223 sitH3427 in low placeH8216. {in great…: Heb. in great heights}
I have seenH7200 servantsH5650 upon horsesH5483, and princesH8269 walkingH1980 as servantsH5650 upon the earthH776.
He that diggethH2658 a pitH1475 shall fallH5307 into it; and whoso breakethH6555 an hedgeH1447, a serpentH5175 shall biteH5391 him.
Whoso removethH5265 stonesH68 shall be hurtH6087 therewith; and he that cleavethH1234 woodH6086 shall be endangeredH5533 thereby.
If the ironH1270 be bluntH6949, and he do not whetH7043 the edgeH6440, then must he putH1396 to more strengthH2428: but wisdomH2451 is profitableH3504 to directH3787.
Surely the serpentH5175 will biteH5391 without enchantmentH3908; and a babblerH3956+H1167 is no betterH3504. {a babbler: Heb. the master of the tongue}
The wordsH1697 of a wise man'sH2450 mouthH6310 are graciousH2580; but the lipsH8193 of a foolH3684 will swallow upH1104 himself. {gracious: Heb. grace}
The beginningH8462 of the wordsH1697 of his mouthH6310 is foolishnessH5531: and the endH319 of his talkH6310 is mischievousH7451 madnessH1948. {his talk: Heb. his mouth}
A foolH5530 also is fullH7235 of wordsH1697: a manH120 cannot tellH3045 what shall be; and what shall be afterH310 him, who can tellH5046 him? {is full…: Heb. multiplieth words}
The labourH5999 of the foolishH3684 weariethH3021 every one of them, because he knowethH3045 not how to goH3212 to the cityH5892.
WoeH337 to thee, O landH776, when thy kingH4428 is a childH5288, and thy princesH8269 eatH398 in the morningH1242!
BlessedH835 art thou, O landH776, when thy kingH4428 is the sonH1121 of noblesH2715, and thy princesH8269 eatH398 in due seasonH6256, for strengthH1369, and not for drunkennessH8358!
By much slothfulnessH6103 the buildingH4746 decayethH4355; and through idlenessH8220 of the handsH3027 the houseH1004 droppeth throughH1811.
A feastH3899 is madeH6213 for laughterH7814, and wineH3196 maketh merryH8055+H2416: but moneyH3701 answerethH6030 all things. {maketh…: Heb. maketh glad the life}
CurseH7043 not the kingH4428, no not in thy thoughtH4093; and curseH7043 not the richH6223 in thy bedchamberH2315+H4904: for a birdH5775 of the airH8064 shall carryH3212 the voiceH6963, and that which hathH1167 wingsH3671 shall tellH5046 the matterH1697. {thought: or, conscience}
Querverweise zu Prediger 10,1 Pred 10,1
And the LORDH3068 saidH559 unto MosesH4872, TakeH3947 unto thee sweet spicesH5561, stacteH5198, and onychaH7827, and galbanumH2464; these sweetH5561 spicesH5561 with pureH2134 frankincenseH3828: of eachH905 shall there be a likeH905 weight:
And JehuH3058 the sonH1121 of HananiH2607 the seerH2374 went outH3318 to meetH6440 him, and saidH559 to kingH4428 JehoshaphatH3092, Shouldest thou helpH5826 the ungodlyH7563, and loveH157 them that hateH8130 the LORDH3068? thereforeH2063 is wrathH7110 upon thee from beforeH6440 the LORDH3068.
And thou shalt makeH6213 it a perfumeH7004, a confectionH7545 after the artH4639 of the apothecaryH7543, temperedH4414 together, pureH2889 and holyH6944: {tempered…: Heb. salted}
Therefore was he hiredH7936, that I should be afraidH3372, and do soH6213, and sinH2398, and that they might have matter for an evilH7451 reportH8034, that they might reproachH2778 me.
Did not SolomonH8010 kingH4428 of IsraelH3478 sinH2398 by these things? yet among manyH7227 nationsH1471 was there no kingH4428 like him, who was belovedH157 of his GodH430, and GodH430 madeH5414 him kingH4428 over all IsraelH3478: nevertheless even himH1571 did outlandishH5237 womenH802 cause to sinH2398.
YeG5210 areG2075 the saltG217 of the earthG1093: butG1161 ifG1437 the saltG217 have lost his savourG3471, wherewithG1722+G5101 shall it be saltedG233? it is thenceforthG2089 goodG2480 forG1519 nothingG3762, butG1508 to be castG906 outG1854, andG2532 to be trodden under footG2662 ofG5259 menG444.
YeG5210 areG2075 the lightG5457 of the worldG2889. A cityG4172 that is setG2749 onG1883 an hillG3735 cannotG3756+G1410 be hidG2928.
NeitherG3761 do men lightG2545 a candleG3088, andG2532 putG5087 itG846 underG5259 a bushelG3426, butG235 onG1909 a candlestickG3087; andG2532 it giveth lightG2989 unto allG3956 that are inG1722 the houseG3614. {a bushel: the word in the original signifieth a measure containing about a pint less than a peck}
Let yourG5216 lightG5457 soG3779 shineG2989 beforeG1715 menG444, thatG3704 they may seeG1492 yourG5216 goodG2570 worksG2041, andG2532 glorifyG1392 yourG5216 FatherG3962 whichG3588 is inG1722 heavenG3772.
ForG1063 beforeG4253 that certainG5100 cameG2064 fromG575 JamesG2385, he did eatG4906 withG3326 the GentilesG1484: butG1161 whenG3753 they were comeG2064, he withdrewG5288 andG2532 separatedG873 himselfG1438, fearingG5399 them which were ofG1537 the circumcisionG4061.
AndG2532 the otherG3062 JewsG2453 dissembledG4942 likewiseG2532 with himG846; insomuchG5620 that BarnabasG921 alsoG2532 was carried awayG4879 with theirG846 dissimulationG5272.
ButG235 whenG3753 I sawG1492 thatG3754 they walkedG3716 notG3756 uprightlyG3716 according toG4314 the truthG225 of the gospelG2098, I saidG2036 unto PeterG4074 beforeG1715 them allG3956, IfG1487 thouG4771, beingG5225 a JewG2453, livestG2198 after the manner of GentilesG1483, andG2532 notG3756 as do the JewsG2452, whyG5101 compellest thouG315 the GentilesG1484 to live as do the JewsG2450?