American Standard Version of 1901
Versliste
And he said unto them,Out of the eater came forth food,And out of the strong came forth sweetness.And they could not in three days declare the riddle.
And it came to pass, from the day that the ark abode in Kiriath-jearim, that the time was long; for it was twenty years: and all the house of Israel {Or, was drawn together}lamented after Jehovah.
And Samuel spake unto all the house of Israel, saying, If ye do return unto Jehovah with all your heart, then put away the foreign gods and the Ashtaroth from among you, and direct your hearts unto Jehovah, and serve him only; and he will deliver you out of the hand of the Philistines.
Then the children of Israel did put away the Baalim and the Ashtaroth, and served Jehovah only.
And Samuel said, Gather all Israel to Mizpah, and I will pray for you unto Jehovah.
And they gathered together to Mizpah, and drew water, and poured it out before Jehovah, and fasted on that day, and said there, We have sinned against Jehovah. And Samuel judged the children of Israel in Mizpah.
And when the Philistines heard that the children of Israel were gathered together to Mizpah, the lords of the Philistines went up against Israel. And when the children of Israel heard it, they were afraid of the Philistines.
And the children of Israel said to Samuel, Cease not to cry unto Jehovah our God for us, that he will save us out of the hand of the Philistines.
And Samuel took a sucking lamb, and offered it for a whole burnt-offering unto Jehovah: and Samuel cried unto Jehovah for Israel; and Jehovah answered him.
And as Samuel was offering up the burnt-offering, the Philistines drew near to battle against Israel; but Jehovah thundered with a great {Hebrew: voice.}thunder on that day upon the Philistines, and discomfited them; and they were smitten down before Israel.
And the men of Israel went out of Mizpah, and pursued the Philistines, and smote them, until they came under Beth-car.
Then Samuel took a stone, and set it between Mizpah and Shen, and called the name of it {That is, The stone of help.}Eben-ezer, saying, Hitherto hath Jehovah helped us.
So the Philistines were subdued, and they came no more within the border of Israel: and the hand of Jehovah was against the Philistines all the days of Samuel.
And the cities which the Philistines had taken from Israel were restored to Israel, from Ekron even unto Gath; and the border thereof did Israel deliver out of the hand of the Philistines. And there was peace between Israel and the Amorites.
but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong;
and the base things of the world, and the things that are despised, did God choose, yea {Many ancient authorities omit and.}and the things that are not, that he might bring to nought the things that are:
that no flesh should glory before God.
And he hath said unto me, My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may {Or, cover me Greek: spread a tabernacle over me. See Revelation 7:15.}rest upon me.
quenched the power of fire, escaped the edge of the sword, from weakness were made strong, waxed mighty in war, turned to flight armies of aliens.
for he was crucified through weakness, yet he liveth through the power of God. For we also are weak {Many ancient authorities read with.}in him, but we shall live with him through the power of God toward you.
And Balaam lifted up his eyes, and he saw Israel dwelling according to their tribes; and the Spirit of God came upon him.
And what shall I more say? for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah; of David and Samuel and the prophets:
Then sang Deborah and Barak the son of Abinoam on that day, saying,
For that the leaders took the lead in Israel,For that the people offered themselves willingly,Bless ye Jehovah.
Hear, O ye kings; give ear, O ye princes;I, even I, will sing unto Jehovah;I will sing praise to Jehovah, the God of Israel.
Jehovah, when thou wentest forth out of Seir,When thou marchedst out of the field of Edom,The earth trembled, the heavens also dropped,Yea, the clouds dropped water.
The mountains quaked at the presence of Jehovah,Even yon Sinai at the presence of Jehovah, the God of Israel.
In the days of Shamgar the son of Anath,In the days of Jael, {Or, the caravans ceased}the highways were unoccupied,And the travellers walked through {Hebrew: crooked ways.}byways.
{Or, The villages were unoccupied}The rulers ceased in Israel, they ceased,Until that I Deborah arose,That I arose a mother in Israel.
They chose new gods;Then was war in the gates:Was there a shield or spear seenAmong forty thousand in Israel?
My heart is toward the governors of Israel, {Or, Ye that offered yourselves willingly among the people, bless &c.}That offered themselves willingly among the people:Bless ye Jehovah.
Tell of it, ye that ride on white asses,Ye that sit on rich carpets,And ye that walk by the way.
{Or, Because of the voice of the archers…there let them rehearse}Far from the noise of archers, in the places of drawing water,There shall they rehearse the righteous acts of Jehovah,Even the righteous acts {Or, toward his villages}of his rule in Israel.Then the people of Jehovah went down to the gates.
Awake, awake, Deborah;Awake, awake, utter a song:Arise, Barak, and lead away thy captives, thou son of Abinoam.
{Or, Then go down, O remnant, for the nobles…O Jehovah, go down for me against the mighty Or, Then made he a remnant to have dominion over the nobles and the people; Jehovah made me have dominion over the mighty}Then came down a remnant of the nobles {Or, as otherwise read. The people of Jehovah came down for me against (or, among) the mighty}and the people;Jehovah came down for me {Or, among}against the mighty.
Out of Ephraim came down they whose root is in Amalek;After thee, Benjamin, among thy peoples;Out of Machir came down {Or, lawgivers}governors,And out of Zebulun they that handle {Or, the staff of the scribe}the marshal's staff.
And {Or, my princes in Issachar}the princes of Issachar were with Deborah;As was Issachar, so was Barak;Into the valley they rushed forth at his feet.By the watercourses of ReubenThere were great resolves of heart.
Why sattest thou among the sheepfolds,To hear the pipings for the flocks?At the watercourses of ReubenThere were great searchings of heart.
Gilead abode beyond the Jordan:And Dan, why did he remain in ships?Asher sat still at the {Or, shore}haven of the sea,And abode by his creeks.
Zebulun was a people that jeoparded their lives unto the death,And Naphtali, upon the high places of the field.
The kings came and fought;Then fought the kings of Canaan.In Taanach by the waters of Megiddo:They took no gain of money.
From heaven fought the stars,From their courses they fought against Sisera.
The river Kishon swept them away,That ancient river, the river Kishon.O my soul, {Or, thou hast trodden down strength}march on with strength.
Then did the horsehoofs stampBy reason of the prancings, the prancings of their strong ones.
Curse ye Meroz, said the angel of Jehovah.Curse ye bitterly the inhabitants thereof,Because they came not to the help of Jehovah,To the help of Jehovah {Or, among}against the mighty.
Blessed {Or, of}above women shall Jael be,The wife of Heber the Kenite;Blessed shall she be {Or, of}above women in the tent.
He asked water, and she gave him milk;She brought him butter in a lordly dish.
She put her hand to the tent-pin,And her right hand to the workmen's hammer;And with the hammer she smote Sisera, she smote through his head;Yea, she pierced and struck through his temples.
At her feet he bowed, he fell, he lay;At her feet he bowed, he fell;Where he bowed, there he fell down {Or, overpowered}dead.
Through the window she looked forth, and cried,The mother of Sisera cried through the lattice,Why is his chariot so long in coming?Why tarry the {Hebrew: steps.}wheels of his chariots?
Her wise ladies answered her, {Or, (Yet she repeateth her words unto herself)}Yea, she returned answer to herself,
Have they not found, have they not divided the spoil?A damsel, two damsels to every man;To Sisera a spoil of dyed garments,A spoil of dyed garments embroidered,Of dyed garments embroidered on both sides, on the necks of the spoil?
So let all thine enemies perish, O Jehovah:But let them that love him be as the sun when he goeth forth in his might.And the land had rest forty years.
And when Gideon was come, behold, there was a man telling a dream unto his fellow; and he said, Behold, I dreamed a dream; and, lo, a cake of barley bread tumbled into the camp of Midian, and came unto the tent, and smote it so that it fell, and turned it upside down, so that the tent lay flat.
When therefore he said unto them, I am he, they went backward, and fell to the ground.
And Jehovah spake unto Moses, saying,
Speak unto the children of Israel, and say unto them, When either man or woman shall make a special vow, the vow of {That is, one separated or consecrated}a Nazirite, to {Or, consecrate}separate himself unto Jehovah,
he shall separate himself from wine and strong drink; he shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any juice of grapes, nor eat fresh grapes or dried.
All the days of his {Or, consecration Or, Naziriteship}separation shall he eat nothing that is made of the grape-vine, from the kernels even to the husk.
All the days of his vow of separation there shall no razor come upon his head: until the days be fulfilled, in which he separateth himself unto Jehovah, he shall be holy; he shall let the locks of the hair of his head grow long.
All the days that he separateth himself unto Jehovah he shall not come near to a dead body.
He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die; because his separation unto God is upon his head.
All the days of his separation he is holy unto Jehovah.
And if any man die very suddenly beside him, and he defile the head of his separation; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.
And on the eighth day he shall bring two turtle-doves, or two young pigeons, to the priest, to the door of the tent of meeting:
and the priest shall offer one for a sin-offering, and the other for a burnt-offering, and make atonement for him, for that he sinned by reason of the dead, and shall hallow his head that same day.
And he shall separate unto Jehovah the days of his separation, and shall bring a he-lamb a year old for a trespass-offering; but the former days shall be void, because his separation was defiled.
And this is the law of the Nazirite, when the days of his separation are fulfilled: he shall be brought unto the door of the tent of meeting:
and he shall offer his oblation unto Jehovah, one he-lamb a year old without blemish for a burnt-offering, and one ewe-lamb a year old without blemish for a sin-offering, and one ram without blemish for peace-offerings,
and a basket of unleavened bread, cakes of fine flour mingled with oil, and unleavened wafers anointed with oil, and their meal-offering, and their drink-offerings.
And the priest shall present them before Jehovah, and shall offer his sin-offering, and his burnt-offering:
and he shall offer the ram for a sacrifice of peace-offerings unto Jehovah, with the basket of unleavened bread: the priest shall offer also the meal-offering thereof, and the drink-offering thereof.
And the Nazirite shall shave the head of his separation at the door of the tent of meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace-offerings.
And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazirite, after he hath shaven the head of his separation;
and the priest shall wave them for a wave-offering before Jehovah; this is holy for the priest, together with the wave-breast and heave- {Or, shoulder}thigh: and after that the Nazirite may drink wine.
This is the law of the Nazirite who voweth, and of his oblation unto Jehovah for his separation, besides that which he is able to get: according to his vow which he voweth, so he must do after the law of his separation.
And Jehovah spake unto Moses, saying,
Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel: ye shall say unto them,
Jehovah bless thee, and keep thee:
Jehovah make his face to shine upon thee, and be gracious unto thee:
Jehovah lift up his countenance upon thee, and give thee peace.
So shall they put my name upon the children of Israel; and I will bless them.
And what shall I more say? for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah; of David and Samuel and the prophets:
When the strong man fully armed guardeth his own court, his goods are in peace:
but when a stronger than he shall come upon him, and overcome him, he taketh from him his whole armor wherein he trusted, and divideth his spoils.
Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and {Or, simple}harmless as doves.
But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you;
yea and before governors and kings shall ye be brought for my sake, for a testimony to them and to the Gentiles.
But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that hour what ye shall speak.
Are ye so foolish? having begun in the Spirit, {or, do ye now make an end in the flesh?}are ye now perfected in the flesh?
And Samson went to Gaza, and saw there a harlot, and went in unto her.
And it was told the Gazites, saying, Samson is come hither. And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, {Or, When (or, Before) the morning is light}Let be till morning light, then we will kill him.
And Samson lay till midnight, and arose at midnight, and laid hold of the doors of the gate of the city, and the two posts, and plucked them up, bar and all, and put them upon his shoulders, and carried them up to the top of the mountain that is before Hebron.
And it came to pass afterward, that he loved a woman {Or, by the brook}in the valley of Sorek, whose name was Delilah.
And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength lieth, and by what means we may prevail against him, that we may bind him to {Or, humble}afflict him: and we will give thee every one of us eleven hundred pieces of silver.
And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength lieth, and wherewith thou mightest be bound to afflict thee.
And Samson said unto her, If they bind me with seven {Or, new bowstrings}green withes that were never dried, then shall I become weak, and be as another man.
Then the lords of the Philistines brought up to her seven {Or, new bowstrings}green withes which had not been dried, and she bound him with them.
Now she had liers-in-wait abiding in the inner chamber. And she said unto him, The Philistines are upon thee, Samson. And he brake the withes, as a string of tow is broken when it {Hebrew: smelleth.}toucheth the fire. So his strength was not known.
And Delilah said unto Samson, Behold, thou hast mocked me, and told me lies: now tell me, I pray thee, wherewith thou mightest be bound.
And he said unto her, If they only bind me with new ropes wherewith no work hath been done, then shall I become weak, and be as another man.
So Delilah took new ropes, and bound him therewith, and said unto him, The Philistines are upon thee, Samson. And the liers-in-wait were abiding in the inner chamber. And he brake them off his arms like a thread.
And Delilah said unto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. And he said unto her, If thou weavest the seven locks of my head with the web.
And she fastened it with the pin, and said unto him, The Philistines are upon thee, Samson. And he awaked out of his sleep, and plucked away the pin of the beam, and the web.
And she said unto him, How canst thou say, I love thee, when thy heart is not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength lieth.
And it came to pass, when she pressed him daily with her words, and urged him, that his soul was vexed unto death.
And he told her all his heart, and said unto her, There hath not come a razor upon my head; for I have been a Nazirite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.
And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for {Or, according to another reading, he had told her}he hath told me all his heart. Then the lords of the Philistines came up unto her, and brought the money in their hand.
And she made him sleep upon her knees; and she called for {Or, the men}a man, and shaved off the seven locks of his head; and she began to afflict him, and his strength went from him.
And she said, The Philistines are upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times, and shake myself free. But he knew not that Jehovah was departed from him.
And the Philistines laid hold on him, and put out his eyes; and they brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison-house.
Howbeit the hair of his head began to grow again after he was shaven.
And the lords of the Philistines gathered them together to offer a great sacrifice unto Dagon their god, and to rejoice; for they said, Our god hath delivered Samson our enemy into our hand.
And when the people saw him, they praised their god; for they said, Our god hath delivered into our hand our enemy, and the destroyer of our country, who hath slain many of us.
And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison-house; and he made sport before them. And they set him between the pillars:
and Samson said unto the lad that held him by the hand, Suffer me that I may feel the pillars whereupon the house resteth, that I may lean upon them.
Now the house was full of men and women; and all the lords of the Philistines were there; and there were upon the roof about three thousand men and women, that beheld while Samson made sport.
And Samson called unto Jehovah, and said, O Lord Jehovah, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may {Or, be avenged…for one of my two eyes}be at once avenged of the Philistines for my two eyes.
And Samson took hold of the two middle pillars upon which the house rested, and leaned upon them, the one with his right hand, and the other with his left.
And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were therein. So the dead that he slew at his death were more than they that he slew in his life.
Then his brethren and all the house of his father came down, and took him, and brought him up, and buried him between Zorah and Eshtaol in the burying-place of Manoah his father. And he judged Israel twenty years.
Remember them that had the rule over you, men that spake unto you the word of God; and considering the issue of their {Greek: manner of life.}life, imitate their faith.
Then these men were bound in their hosen, their {Or, turbans}tunics, and their mantles, and their other garments, and were cast into the midst of the burning fiery furnace.
He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the aspect of the fourth is like a son of the gods.
Now king Solomon loved many foreign women, {Or, besides}together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Sidonians, and Hittites;
of the nations concerning which Jehovah said unto the children of Israel, Ye shall not go among them, neither shall they come among you; for surely they will turn away your heart after their gods: Solomon clave unto these in love.
And he had seven hundred wives, princesses, and three hundred concubines; and his wives turned away his heart.
For it came to pass, when Solomon was old, that his wives turned away his heart after other gods; and his heart was not perfect with Jehovah his God, as was the heart of David his father.
For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abomination of the Ammonites.
And Solomon did that which was evil in the sight of Jehovah, and went not fully after Jehovah, as did David his father.
Then did Solomon build a high place for Chemosh the abomination of Moab, in the mount that is before Jerusalem, and for Molech the abomination of the children of Ammon.
And so did he for all his foreign wives, who burnt incense and sacrificed unto their gods.
Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, and he was beloved of his God, and God made him king over all Israel: nevertheless even him did foreign women cause to sin.
{Or, On this account}Herein I also exercise myself to have a conscience void of offence toward God and men always.
holding faith and a good conscience; which some having thrust from them made shipwreck concerning the faith:
holding the mystery of the faith in a pure conscience.
holding faith and a good conscience; which some having thrust from them made shipwreck concerning the faith:
He will drink of the brook in the way:Therefore will he lift up the head.
Michtam of David.Preserve me, O God; for in thee do I take refuge.
I have set Jehovah always before me:Because he is at my right hand, I shall not be moved.
{Or, He trusted on Jehovah, that he would deliver him}Commit thyself unto Jehovah; let him deliver him:Let him rescue him, seeing he delighteth in him.
But thou art he that took me out of the womb;Thou didst make me trust when I was upon my mother's breasts.
I was cast upon thee from the womb;Thou art my God since my mother bare me.
Be not far from me; for trouble is near;For there is none to help.
For he hath not despised nor abhorred the affliction of the afflicted;Neither hath he hid his face from him;But when he cried unto him, he heard.
And again, I will put my trust in him. And again, {Isaiah 8:17 f.}Behold, I and the children whom God hath given me.
looking unto Jesus the {Or, captain}author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.