American Standard Version of 1901
Versliste
Do thou unto them as unto Midian,As to Sisera, as to Jabin, at the river Kishon;
Who perished at Endor,Who became as dung for the earth.
Make their nobles like Oreb and Zeeb;Yea, all their princes like Zebah and Zalmunna;
Who said, Let us take to ourselves in possessionThe {Or, pastures}habitations of God.
O my God, make them like the whirling dust;As stubble before the wind.
As the fire that burneth the forest,And as the flame that setteth the mountains on fire,
So pursue them with thy tempest,And terrify them with thy storm.
Fill their faces with confusion,That they may seek thy name, O Jehovah.
And Jehovah sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, who dwelt in Harosheth of the {Or, nations}Gentiles.
And I will draw unto thee, to the river Kishon, Sisera, the captain of Jabin's army, with his chariots and his multitude; and I will deliver him into thy hand.
Then Jael Heber's wife took a tent-pin, and took a hammer in her hand, and went softly unto him, and smote the pin into his temples, and it pierced through into the ground; for he was {Or, in a deep sleep and weary; so he died}in a deep sleep; so he swooned and died.
And, behold, as Barak pursued Sisera, Jael came out to meet him, and said unto him, Come, and I will show thee the man whom thou seekest. And he came unto her; and, behold, Sisera lay dead, and the tent-pin was in his temples.
So God subdued on that day Jabin the king of Canaan before the children of Israel.
And the hand of the children of Israel prevailed more and more against Jabin the king of Canaan, until they had destroyed Jabin king of Canaan.
And Manasseh had in Issachar and in Asher Beth-shean and its {Hebrew: daughters.}towns, and Ibleam and its towns, and the inhabitants of Dor and its towns, and the inhabitants of En-dor and its towns, and the inhabitants of Taanach and its towns, and the inhabitants of Megiddo and its towns, even the three heights.
The kings came and fought;Then fought the kings of Canaan.In Taanach by the waters of Megiddo:They took no gain of money.
From heaven fought the stars,From their courses they fought against Sisera.
The river Kishon swept them away,That ancient river, the river Kishon.O my soul, {Or, thou hast trodden down strength}march on with strength.
and they shall spread them before the sun, and the moon, and all the host of heaven, which they have loved, and which they have served, and after which they have walked, and which they have sought, and which they have worshipped: they shall not be gathered, nor be buried, they shall be for dung upon the face of the earth.
For death is come up into our windows, it is entered into our palaces; to cut off the children from without, and the young men from the streets.
They shall die {Hebrew: deaths of sicknesses.}grievous deaths: they shall not be lamented, neither shall they be buried; they shall be as dung upon the face of the ground; and they shall be consumed by the sword, and by famine; and their dead bodies shall be food for the birds of the heavens, and for the beasts of the earth.
And the slain of Jehovah shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung upon the face of the ground.
And they shall go forth, and look upon the dead bodies of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.
And they took the two princes of Midian, Oreb and Zeeb; and they slew Oreb at the rock of Oreb, and Zeeb they slew at the winepress of Zeeb, and pursued Midian: and they brought the heads of Oreb and Zeeb to Gideon beyond the Jordan.
And Jehovah of hosts will stir up against him a scourge, as in the slaughter of Midian at the rock of Oreb: and {Or, as his rod was over the sea, so shall he &c.}his rod will be over the sea, and he will lift it up after the manner of Egypt.
And he said unto the men of Succoth, Give, I pray you, loaves of bread unto the people that follow me; for they are faint, and I am pursuing after Zebah and Zalmunna, the kings of Midian.
And Zebah and Zalmunna fled; and he pursued after them; and he took the two kings of Midian, Zebah and Zalmunna, and {Hebrew: terrified.}discomfited all the host.
Then Zebah and Zalmunna said, Rise thou, and fall upon us; for as the man is, so is his strength. And Gideon arose, and slew Zebah and Zalmunna, and took the crescents that were on their camels' necks.
And the children of Israel again did that which was evil in the sight of Jehovah, when Ehud was dead.
And Jehovah sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, who dwelt in Harosheth of the {Or, nations}Gentiles.
And the children of Israel cried unto Jehovah: for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel.
Now Deborah, a prophetess, the wife of Lappidoth, she judged Israel at that time.
And she {Or, sat}dwelt under the palm-tree of Deborah between Ramah and Beth-el in the hill-country of Ephraim: and the children of Israel came up to her for judgment.
And she sent and called Barak the son of Abinoam out of Kedesh-naphtali, and said unto him, Hath not Jehovah, the God of Israel, commanded, saying, Go and draw unto mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun?
And I will draw unto thee, to the river Kishon, Sisera, the captain of Jabin's army, with his chariots and his multitude; and I will deliver him into thy hand.
And Barak said unto her, If thou wilt go with me, then I will go; but if thou wilt not go with me, I will not go.
And she said, I will surely go with thee: notwithstanding, the journey that thou takest shall not be for thine honor; for Jehovah will sell Sisera into the hand of a woman. And Deborah arose, and went with Barak to Kedesh.
And Barak called Zebulun and Naphtali together to Kedesh; and there went up ten thousand men at his feet: and Deborah went up with him.
Now Heber {Hebrew: Kain See Numbers 24:22.}the Kenite had separated himself from {Hebrew: Kain See Numbers 24:22.}the Kenites, even from the children of Hobab the {Or, father-in-law}brother-in-law of Moses, and had pitched his tent as far as the {Or, terebinth}oak in Zaanannim, which is by Kedesh.
And they told Sisera that Barak the son of Abinoam was gone up to mount Tabor.
And Sisera gathered together all his chariots, even nine hundred chariots of iron, and all the people that were with him, from Harosheth of the {Or, nations}Gentiles, unto the river Kishon.
And Deborah said unto Barak, Up; for this is the day in which Jehovah hath delivered Sisera into thy hand; is not Jehovah gone out before thee? So Barak went down from mount Tabor, and ten thousand men after him.
And Jehovah discomfited Sisera, and all his chariots, and all his host, with the edge of the sword before Barak; and Sisera alighted from his chariot, and fled away on his feet.
But Barak pursued after the chariots, and after the host, unto Harosheth of the {Or, nations}Gentiles: and all the host of Sisera fell by the edge of the sword; there was not a man left.
Howbeit Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite; for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.
And Jael went out to meet Sisera, and said unto him, Turn in, my lord, turn in to me; fear not. And he turned in unto her into the tent, and she covered him with a rug.
And he said unto her, Give me, I pray thee, a little water to drink; for I am thirsty. And she opened a bottle of milk, and gave him drink, and covered him.
And he said unto her, Stand in the door of the tent, and it shall be, when any man doth come and inquire of thee, and say, Is there any man here? that thou shalt say, No.
Then Jael Heber's wife took a tent-pin, and took a hammer in her hand, and went softly unto him, and smote the pin into his temples, and it pierced through into the ground; for he was {Or, in a deep sleep and weary; so he died}in a deep sleep; so he swooned and died.
And, behold, as Barak pursued Sisera, Jael came out to meet him, and said unto him, Come, and I will show thee the man whom thou seekest. And he came unto her; and, behold, Sisera lay dead, and the tent-pin was in his temples.
So God subdued on that day Jabin the king of Canaan before the children of Israel.
And the hand of the children of Israel prevailed more and more against Jabin the king of Canaan, until they had destroyed Jabin king of Canaan.
And I saw the heaven opened; and behold, a white horse, and he that sat thereon {Some ancient authorities omit called.}called Faithful and True; and in righteousness he doth judge and make war.
And his eyes are a flame of fire, and upon his head are many diadems; and he hath a name written which no one knoweth but he himself.
And he is arrayed in a garment {Some ancient authorities read dipped in.}sprinkled with blood: and his name is called The Word of God.
And the armies which are in heaven followed him upon white horses, clothed in fine linen, white and pure.
And out of his mouth proceedeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the {Greek: winepress of the wine of the fierceness.}winepress of the fierceness of the wrath of God, the Almighty.
And he hath on his garment and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
And I saw {Greek: one.}an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in mid heaven, Come and be gathered together unto the great supper of God;
that ye may eat the flesh of kings, and the flesh of {Or, military tribunes Greek: chiliarchs.}captains, and the flesh of mighty men, and the flesh of horses and of them that sit thereon, and the flesh of all men, both free and bond, and small and great.
And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat upon the horse, and against his army.
And the beast was taken, and with him the false prophet that wrought the signs in his sight, wherewith he deceived them that had received the mark of the beast and them that {See marginal note on chapter 3:9}worshipped his image: they two were cast alive into the lake of fire that burneth with brimstone:
and the rest were killed with the sword of him that sat upon the horse, even the sword which came forth out of his mouth: and all the birds were filled with their flesh.
I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
God did not cast off his people which he foreknew. Or know ye not what the scripture {1 Kings 19:10}saith of {Or, in…Compare Mark 12:26}Elijah? how he pleadeth with God against Israel:
Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life.
But what {1 Kings 19:18}saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.
Even so then at this present time also there is a remnant according to the election of grace.
But if it is by grace, it is no more of works: otherwise grace is no more grace.
What then? That which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:
according as it is written, {Isaiah 29:10; Deuteronomy 29:4.}God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this very day.
And David saith, {Psalm 69:22 f.}Let their table be made a snare, and a trap,And a stumblingblock, and a recompense unto them:
Let their eyes be darkened, that they may not see,And bow thou down their back always.
I say then, Did they stumble that they might fall? God forbid: but by their {Or, trespass Compare chapter 5:15 ff.}fall salvation is come unto the Gentiles, to provoke them to jealousy.
Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?
But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry;
if by any means I may provoke to jealousy them that are my flesh, and may save some of them.
For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead?
And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.
But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them {Many ancient authorities read of the root and of the fatness.}of the root of the fatness of the olive tree;
glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.
Thou wilt say then, Branches were broken off, that I might be grafted in.
Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear:
for if God spared not the natural branches, neither will he spare thee.
Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.
For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural branches, be grafted into their own olive tree?
For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;
and so all Israel shall be saved: even as it is written, {Isaiah 59:20 f.}There shall come out of Zion the Deliverer;He shall turn away {Greek: ungodlinesses.}ungodliness from Jacob:
{Isaiah 27:9}And this is {Greek: the covenant from me.}my covenant unto them,When I shall take away their sins.
As touching the {See chapter 10:15, 16 and marginal note on chapter 1:1}gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers' sake.
For the gifts and the calling of God are not repented of.
For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,
even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy.
For God hath shut up all unto disobedience, that he might have mercy upon all.
O the depth {Or, of the riches and the wisdom & c.}of the riches {Or, both of wisdom & c.}both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!
For who hath known the mind of the Lord? or who hath been his counsellor?
or who hath first given to him, and it shall be recompensed unto him again?
For of him, and through him, and unto him, are all things. To him be the glory {Greek: unto the ages.}for ever. Amen.
and so all Israel shall be saved: even as it is written, {Isaiah 59:20 f.}There shall come out of Zion the Deliverer;He shall turn away {Greek: ungodlinesses.}ungodliness from Jacob:
Jehovah will cause thine enemies that rise up against thee to be smitten before thee: they shall come out against thee one way, and shall flee before thee seven ways.
The nations shall rush like the rushing of many waters: but he shall rebuke {Hebrew: him.}them, and {Hebrew: he.}they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like the whirling dust before the storm.
Woe unto them that decree unrighteous decrees, and to the writers that write perverseness;
to turn aside the needy from justice, and to rob the poor of my people of their right, that widows may be their spoil, and that they may make the fatherless their prey!
And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?
{Or, Without me they shall bow down &c.}They shall only bow down under the prisoners, and shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.
{Or, Woe to Asshur}Ho Assyrian, the rod of mine anger, the staff in whose hand is mine indignation!
I will send him against a profane nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and {Hebrew: to make them a treading down.}to tread them down like the mire of the streets.
Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy, and to cut off nations not a few.
For he saith, Are not my princes all of them kings?
Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?
As my hand hath {Or, reached}found the kingdoms of the idols, whose graven images did excel them of Jerusalem and of Samaria;
shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?
Wherefore it shall come to pass, that, when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will {Hebrew: visit upon.}punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
For he hath said, By the strength of my hand I have done it, and by my wisdom; for I have understanding: and I have removed the bounds of the peoples, and have robbed their treasures, and like a valiant man I have brought down {Or, the inhabitants}them that sit on thrones:
and my hand hath found as a nest the riches of the peoples; and as one gathereth eggs that are forsaken, have I gathered all the earth: and there was none that moved the wing, or that opened the mouth, or chirped.
Shall the axe boast itself against him that heweth therewith? shall the saw magnify itself against him that wieldeth it? as if a rod should wield them that lift it up, or as if a staff should lift up him that is not wood.
Therefore will the Lord, Jehovah of hosts, send among his fat ones leanness; and {Or, instead of}under his glory there shall be kindled a burning like the burning of fire.
And the light of Israel will be for a fire, and his Holy One for a flame; and it will burn and devour his thorns and his briers in one day.
And he will consume the glory of his forest, and of his fruitful field, both soul and body: and it shall be {Or, as when a sick man pineth away}as when a standard-bearer fainteth.
And the remnant of the trees of his forest shall be few, so that a child may write them.
And it shall come to pass in that day, that the remnant of Israel, and they that are escaped of the house of Jacob, shall no more again lean upon him that smote them, but shall lean upon Jehovah, the Holy One of Israel, in truth.
{Hebrew: shear jashub. See chapter 7:3.}A remnant shall return, even the remnant of Jacob, unto the mighty God.
For though thy people, Israel, be as the sand of the sea, only a remnant {Hebrew: in it.}of them shall return: a destruction is determined, overflowing with righteousness.
For a full end, and that determined, will the Lord, Jehovah of hosts, make in the midst of all the {Or, land}earth.
Therefore thus saith the Lord, Jehovah of hosts, O my people that dwellest in Zion, be not afraid of {Hebrew: Asshur.}the Assyrian, though he smite thee with the rod, and lift up his staff against thee, after the manner of Egypt.
For yet a very little while, and the indignation against thee shall be accomplished, and mine anger shall be directed to his destruction.
And Jehovah of hosts will stir up against him a scourge, as in the slaughter of Midian at the rock of Oreb: and {Or, as his rod was over the sea, so shall he &c.}his rod will be over the sea, and he will lift it up after the manner of Egypt.
And it shall come to pass in that day, that his burden shall depart from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed by reason of {Hebrew: oil.}fatness.
He is come to Aiath, he is passed through Migron; at Michmash he layeth up his baggage;
they are gone over the pass; {Or, Geba is our lodging, they cry}they have taken up their lodging at Geba; Ramah trembleth; Gibeah of Saul is fled.
Cry aloud with thy voice, O daughter of Gallim! hearken, O Laishah! O thou poor Anathoth!
Madmenah is a fugitive; the inhabitants of Gebim {Or, make their households flee}flee for safety.
This very day shall he halt at Nob: he shaketh his hand at the mount of the {Another reading is, house.}daughter of Zion, the hill of Jerusalem.
Behold, the Lord, Jehovah of hosts, will lop the boughs with terror: and the high of stature shall be hewn down, and the lofty shall be brought low.
And he will cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.
Therefore will the Lord, Jehovah of hosts, send among his fat ones leanness; and {Or, instead of}under his glory there shall be kindled a burning like the burning of fire.
And the light of Israel will be for a fire, and his Holy One for a flame; and it will burn and devour his thorns and his briers in one day.
And he will consume the glory of his forest, and of his fruitful field, both soul and body: and it shall be {Or, as when a sick man pineth away}as when a standard-bearer fainteth.
And the remnant of the trees of his forest shall be few, so that a child may write them.