American Standard Version of 1901
Versliste
A Psalm of David; {See 1 Samuel 21:10-15}when he {Or, feigned madness}changed his behavior before Abimelech, who drove him away, and he departed.I will bless Jehovah at all times:His praise shall continually be in my mouth.
My soul shall make her boast in Jehovah:The meek shall hear thereof, and be glad.
Oh magnify Jehovah with me,And let us exalt his name together.
I sought Jehovah, and he answered me,And delivered me from all my fears.
They looked unto him, and were radiant;And their faces shall never be confounded.
This poor man cried, and Jehovah heard him,And saved him out of all his troubles.
The angel of Jehovah encampeth round about them that fear him,And delivereth them.
Oh taste and see that Jehovah is good:Blessed is the man that taketh refuge in him.
Oh fear Jehovah, ye his saints;For there is no want to them that fear him.
The young lions do lack, and suffer hunger;But they that seek Jehovah shall not want any good thing.
Come, ye children, hearken unto me:I will teach you the fear of Jehovah.
What man is he that desireth life,And loveth many days, that he may see good?
Keep thy tongue from evil,And thy lips from speaking guile.
Depart from evil, and do good;Seek peace, and pursue it.
The eyes of Jehovah are toward the righteous,And his ears are open unto their cry.
The face of Jehovah is against them that do evil,To cut off the remembrance of them from the earth.
The righteous cried, and Jehovah heard,And delivered them out of all their troubles.
Jehovah is nigh unto them that are of a broken heart,And saveth such as are of a contrite spirit.
Many are the afflictions of the righteous;But Jehovah delivereth him out of them all.
He keepeth all his bones:Not one of them is broken.
Evil shall slay the wicked;And they that hate the righteous shall be {Or, held guilty}condemned.
Jehovah redeemeth the soul of his servants;And none of them that take refuge in him shall be {Or, held guilty}condemned.
A Psalm of David.Unto thee, O Jehovah, do I lift up my soul.
O my God, in thee have I trusted,Let me not be put to shame;Let not mine enemies triumph over me.
Yea, none that wait for thee shall be put to shame:They shall be put to shame that deal treacherously without cause.
Show me thy ways, O Jehovah;Teach me thy paths.
Guide me in thy truth, and teach me;For thou art the God of my salvation;For thee do I wait all the day.
Remember, O Jehovah, thy tender mercies and thy lovingkindness;For they have been ever of old.
Remember not the sins of my youth, nor my transgressions:According to thy lovingkindness remember thou me,For thy goodness' sake, O Jehovah.
Good and upright is Jehovah:Therefore will he instruct sinners in the way.
The meek will he guide in justice;And the meek will he teach his way.
All the paths of Jehovah are lovingkindness and truthUnto such as keep his covenant and his testimonies.
For thy name's sake, O Jehovah,Pardon mine iniquity, for it is great.
What man is he that feareth Jehovah?Him shall he instruct in the way that he shall choose.
His soul shall dwell at ease;And his seed shall inherit the land.
The {Or, counsel Or, secret}friendship of Jehovah is with them that fear him; {Or, And his covenat, to make them know it}And he will show them his covenant.
Mine eyes are ever toward Jehovah;For he will pluck my feet out of the net.
Turn thee unto me, and have mercy upon me;For I am desolate and afflicted.
The troubles of my heart are {Or, as otherwise read, relieve thou, And bring me &c.}enlarged:Oh bring thou me out of my distresses.
Consider mine affliction and my travail;And forgive all my sins.
Consider mine enemies, for they are many;And they hate me with cruel hatred.
Oh keep my soul, and deliver me:Let me not be put to shame, for I take refuge in thee.
Let integrity and uprightness preserve me,For I wait for thee.
Redeem Israel, O God,Out of all of his troubles.
And Jehovah spake unto Moses and Aaron in the land of Egypt, saying,
This month shall be unto you the beginning of months: it shall be the first month of the year to you.
Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a {Or, kid}lamb, according to their fathers' houses, a lamb for a household:
and if the household be too little for a lamb, then shall he and his neighbor next unto his house take one according to the number of the souls; according to every man's eating ye shall make your count for the lamb.
Your lamb shall be without blemish, a male a year old: ye shall take it from the sheep, or from the goats:
and ye shall keep it until the fourteenth day of the same month; and the whole assembly of the congregation of Israel shall kill it {Hebrew: between the two evenings.}at even.
And they shall take of the blood, and put it on the two side-posts and on the lintel, upon the houses wherein they shall eat it.
And they shall eat the flesh in that night, roast with fire, and unleavened bread; with bitter herbs they shall eat it.
Eat not of it raw, nor boiled at all with water, but roast with fire; its head with its legs and with the inwards thereof.
And ye shall let nothing of it remain until the morning; but that which remaineth of it until the morning ye shall burn with fire.
And thus shall ye eat it: with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is Jehovah's passover.
For I will go through the land of Egypt in that night, and will smite all the first-born in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments: I am Jehovah.
And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and there shall no plague be upon you to destroy you, when I smite the land of Egypt.
And this day shall be unto you for a memorial, and ye shall keep it a feast to Jehovah: throughout your generations ye shall keep it a feast by an ordinance for ever.
Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
And in the first day there shall be to you a holy convocation, and in the seventh day a holy convocation; no manner of work shall be done in them, save that which every man must eat, that only may be done by you.
And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your hosts out of the land of Egypt: therefore shall ye observe this day throughout your generations by an ordinance for ever.
In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.
Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a sojourner, or one that is born in the land.
Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.
Then Moses called for all the elders of Israel, and said unto them, {Or, Go forth}Draw out, and take you {Or, kids}lambs according to your families, and kill the passover.
And ye shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two side-posts with the blood that is in the basin; and none of you shall go out of the door of his house until the morning.
For Jehovah will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side-posts, Jehovah will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.
And ye shall observe this thing for an ordinance to thee and to thy sons for ever.
And it shall come to pass, when ye are come to the land which Jehovah will give you, according as he hath promised, that ye shall keep this service.
And it shall come to pass, when your children shall say unto you, What mean ye by this service?
that ye shall say, It is the sacrifice of Jehovah's passover, {Or, for that he passed}who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.
And the children of Israel went and did so; as Jehovah had commanded Moses and Aaron, so did they.
And it came to pass at midnight, that Jehovah smote all the first-born in the land of Egypt, from the first-born of Pharaoh that sat on his throne unto the first-born of the captive that was in the dungeon; and all the first-born of cattle.
And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt, for there was not a house where there was not one dead.
And he called for Moses and Aaron by night, and said, Rise up, get you forth from among my people, both ye and the children of Israel; and go, serve Jehovah, as ye have said.
Take both your flocks and your herds, as ye have said, and be gone; and bless me also.
And the Egyptians were urgent upon the people, to send them out of the land in haste; for they said, We are all dead men.
And the people took their dough before it was leavened, their kneading-troughs being bound up in their clothes upon their shoulders.
And the children of Israel did according to the word of Moses; and they asked of the Egyptians jewels of silver, and jewels of gold, and raiment:
and Jehovah gave the people favor in the sight of the Egyptians, so that they let them have what they asked. And they despoiled the Egyptians.
And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, besides children.
And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.
And they baked unleavened cakes of the dough which they brought forth out of Egypt; for it was not leavened, because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victuals.
Now the time that the children of Israel dwelt in Egypt was four hundred and thirty years.
And it came to pass at the end of four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of Jehovah went out from the land of Egypt.
It is {Or, a night of watching unto Jehovah}a night to be much observed unto Jehovah for bringing them out from the land of Egypt: {Or, this same night is a night of watching unto Jehovah for all &c.}this is that night of Jehovah, to be much observed of all the children of Israel throughout their generations.
And Jehovah said unto Moses and Aaron, This is the ordinance of the passover: there shall no foreigner eat thereof;
but every man's servant that is bought for money, when thou hast circumcised him, then shall he eat thereof.
A sojourner and a hired servant shall not eat thereof.
In one house shall it be eaten; thou shalt not carry forth aught of the flesh abroad out of the house; neither shall ye break a bone thereof.
All the congregation of Israel shall {Hebrew: do it.}keep it.
And when a stranger shall sojourn with thee, and will keep the passover to Jehovah, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: but no uncircumcised person shall eat thereof.
One law shall be to him that is home-born, and unto the stranger that sojourneth among you.
Thus did all the children of Israel; as Jehovah commanded Moses and Aaron, so did they.
And it came to pass the selfsame day, that Jehovah did bring the children of Israel out of the land of Egypt by their hosts.
Then Pilate therefore took Jesus, and scourged him.
And the soldiers platted a crown of thorns, and put it on his head, and arrayed him in a purple garment;
and they came unto him, and said, Hail, King of the Jews! and they struck him {Or, with rods}with their hands.
And Pilate went out again, and saith unto them, Behold, I bring him out to you, that ye may know that I find no crime in him.
Jesus therefore came out, wearing the crown of thorns and the purple garment. And Pilate saith unto them, Behold, the man!
When therefore the chief priests and the officers saw him, they cried out, saying, Crucify him, crucify him! Pilate saith unto them, Take him yourselves, and crucify him: for I find no crime in him.
The Jews answered him, We have a law, and by that law he ought to die, because he made himself the Son of God.
When Pilate therefore heard this saying, he was the more afraid;
and he entered into the {Or, palace}Prætorium again, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
Pilate therefore saith unto him, Speakest thou not unto me? knowest thou not that I have {Or, authority}power to release thee, and have {Or, authority}power to crucify thee?
Jesus answered him, Thou wouldest have no {Or, authority}power against me, except it were given thee from above: therefore he that delivered me unto thee hath greater sin.
Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Cæsar's friend: every one that maketh himself a king {Or, opposeth Cæsar}speaketh against Cæsar.
When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha.
Now it was the Preparation of the passover: it was about the sixth hour. And he saith unto the Jews, Behold, your King!
They therefore cried out, Away with him, away with him, crucify him! Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cæsar.
Then therefore he delivered him unto them to be crucified.
They took Jesus therefore: and he went out, bearing the cross for himself, unto the place called The place of a skull, which is called in Hebrew, Golgotha:
where they crucified him, and with him two others, on either side one, and Jesus in the midst.
And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS.
This title therefore read many of the Jews, {Or, for the place of the city where Jesus was crucified was nigh at hand}for the place where Jesus was crucified was nigh to the city; and it was written in Hebrew, and in Latin, and in Greek.
The chief priests of the Jews therefore said to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
Pilate answered, What I have written I have written.
The soldiers therefore, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the {Or, tunic}coat: now the {Or, tunic}coat was without seam, woven from the top throughout.
They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, {Psalm 22:18.}They parted my garments among them,And upon my vesture did they cast lots.
These things therefore the soldiers did. But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
When Jesus therefore saw his mother, and the disciple standing by whom he loved, he saith unto his mother, Woman, behold thy son!
Then saith he to the disciple, Behold, thy mother! And from that hour the disciple took her unto his own home.
After this Jesus, knowing that all things are now finished, {Psalm 69:21}that the scripture might be accomplished, saith, I thirst.
There was set there a vessel full of vinegar: so they put a sponge full of the vinegar upon hyssop, and brought it to his mouth.
When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit.
The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day), asked of Pilate that their legs might be broken, and that they might be taken away.
The soldiers therefore came, and brake the legs of the first, and of the other that was crucified with him:
but when they came to Jesus, and saw that he was dead already, they brake not his legs:
howbeit one of the soldiers with a spear pierced his side, and straightway there came out blood and water.
And he that hath seen hath borne witness, and his witness is true: and he knoweth that he saith true, that ye also may believe.
For these things came to pass, {Exodus 12:46; Numbers 9:12; Psalm 34:20.}that the scripture might be fulfilled, A bone of him shall not be {Or, crushed}broken.
And again another scripture saith, {Zechariah 12:10.}They shall look on him whom they pierced.
And after these things Joseph of Arimathæa, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took away his body.
And there came also Nicodemus, he who at the first came to him by night, bringing a {Some ancient authorities read roll.}mixture of myrrh and aloes, about a hundred pounds.
So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
Now in the place where he was crucified there was a garden; and in the garden a new tomb wherein was never man yet laid.
There then because of the Jews' Preparation (for the tomb was nigh at hand) they laid Jesus.