Then Pilate therefore took Jesus, and scourged him.
And the soldiers platted a crown of thorns, and put it on his head, and arrayed him in a purple garment;
and they came unto him, and said, Hail, King of the Jews! and they struck him {Or, with rods}with their hands.
And Pilate went out again, and saith unto them, Behold, I bring him out to you, that ye may know that I find no crime in him.
Jesus therefore came out, wearing the crown of thorns and the purple garment. And Pilate saith unto them, Behold, the man!
When therefore the chief priests and the officers saw him, they cried out, saying, Crucify him, crucify him! Pilate saith unto them, Take him yourselves, and crucify him: for I find no crime in him.
The Jews answered him, We have a law, and by that law he ought to die, because he made himself the Son of God.
When Pilate therefore heard this saying, he was the more afraid;
and he entered into the {Or, palace}Prætorium again, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
Pilate therefore saith unto him, Speakest thou not unto me? knowest thou not that I have {Or, authority}power to release thee, and have {Or, authority}power to crucify thee?
Jesus answered him, Thou wouldest have no {Or, authority}power against me, except it were given thee from above: therefore he that delivered me unto thee hath greater sin.
Upon this Pilate sought to release him: but the Jews cried out, saying, If thou release this man, thou art not Cæsar's friend: every one that maketh himself a king {Or, opposeth Cæsar}speaketh against Cæsar.
When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha.
Now it was the Preparation of the passover: it was about the sixth hour. And he saith unto the Jews, Behold, your King!
They therefore cried out, Away with him, away with him, crucify him! Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cæsar.
Then therefore he delivered him unto them to be crucified.
They took Jesus therefore: and he went out, bearing the cross for himself, unto the place called The place of a skull, which is called in Hebrew, Golgotha:
where they crucified him, and with him two others, on either side one, and Jesus in the midst.
And Pilate wrote a title also, and put it on the cross. And there was written, JESUS OF NAZARETH, THE KING OF THE JEWS.
This title therefore read many of the Jews, {Or, for the place of the city where Jesus was crucified was nigh at hand}for the place where Jesus was crucified was nigh to the city; and it was written in Hebrew, and in Latin, and in Greek.
The chief priests of the Jews therefore said to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
Pilate answered, What I have written I have written.
The soldiers therefore, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the {Or, tunic}coat: now the {Or, tunic}coat was without seam, woven from the top throughout.
They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith,
{Psalm 22:18.}They parted my garments among them,
And upon my vesture did they cast lots.
These things therefore the soldiers did. But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
When Jesus therefore saw his mother, and the disciple standing by whom he loved, he saith unto his mother, Woman, behold thy son!
Then saith he to the disciple, Behold, thy mother! And from that hour the disciple took her unto his own home.
After this Jesus, knowing that all things are now finished, {Psalm 69:21}that the scripture might be accomplished, saith, I thirst.
There was set there a vessel full of vinegar: so they put a sponge full of the vinegar upon hyssop, and brought it to his mouth.
When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit.
The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day), asked of Pilate that their legs might be broken, and that they might be taken away.
The soldiers therefore came, and brake the legs of the first, and of the other that was crucified with him:
but when they came to Jesus, and saw that he was dead already, they brake not his legs:
howbeit one of the soldiers with a spear pierced his side, and straightway there came out blood and water.
And he that hath seen hath borne witness, and his witness is true: and he knoweth that he saith true, that ye also may believe.
For these things came to pass, {Exodus 12:46; Numbers 9:12; Psalm 34:20.}that the scripture might be fulfilled, A bone of him shall not be {Or, crushed}broken.
And again another scripture saith, {Zechariah 12:10.}They shall look on him whom they pierced.
And after these things Joseph of Arimathæa, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took away his body.
And there came also Nicodemus, he who at the first came to him by night, bringing a {Some ancient authorities read roll.}mixture of myrrh and aloes, about a hundred pounds.
So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
Now in the place where he was crucified there was a garden; and in the garden a new tomb wherein was never man yet laid.
There then because of the Jews' Preparation (for the tomb was nigh at hand) they laid Jesus.
Querverweise zu Johannes 19,39 Joh 19,39
Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
the same came unto him by night, and said to him, Rabbi, we know that thou art a teacher come from God; for no one can do these signs that thou doest, except God be with him.
Jesus answered and said unto him, Verily, verily, I say unto thee, Except one be born {Or, from above See verse 31, chapter 19:11; James 1:17; 3:15,17}anew, he cannot see the kingdom of God.
Nicodemus saith unto him, How can a man be born when he is old? can he enter a second time into his mother's womb, and be born?
Jesus answered, Verily, verily, I say unto thee, Except one be born of water and the Spirit, he cannot enter into the kingdom of God.
That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
Marvel not that I said unto thee, Ye must be born {Or, from above See verse 31, chapter 19:11; James 1:17; 3:15,17}anew.
{Or, The Spirit breatheth}The wind bloweth where it will, and thou hearest the voice thereof, but knowest not whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
Nicodemus answered and said unto him, How can these things be?
Jesus answered and said unto him, Art thou the teacher of Israel, and understandest not these things?
Verily, verily, I say unto thee, We speak that which we know, and bear witness of that which we have seen; and ye receive not our witness.
If I told you earthly things and ye believe not, how shall ye believe if I tell you heavenly things?
And no one hath ascended into heaven, but he that descended out of heaven, even the Son of man, {Many ancient authorities omit who is in heaven.}who is in heaven.
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up;
that whosoever {Or, believeth in him may have}believeth may in him have eternal life.
For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.
For God sent not the Son into the world to judge the world; but that the world should be saved through him.
He that believeth on him is not judged: he that believeth not hath been judged already, because he hath not believed on the name of the only begotten Son of God.
And this is the judgment, that the light is come into the world, and men loved the darkness rather than the light; for their works were evil.
For every one that {Or, practiseth}doeth evil hateth the light, and cometh not to the light, lest his works should be {Or, convicted}reproved.
But he that doeth the truth cometh to the light, that his works may be made manifest, {Or, because}that they have been wrought in God.
Jesus therefore said, {Or, Let her alone: it was that she might keep it}Suffer her to keep it against the day of my burying.
Nicodemus saith unto them (he that came to him before, being one of them),
Doth our law judge a man, except it first hear from himself and know what he doeth?
They answered and said unto him, Art thou also of Galilee? Search, and {Or, see for out of Galilee &c.}see that out of Galilee ariseth no prophet.
And they buried him in his own sepulchres, which he had hewn out for himself in the city of David, and laid him in the bed which was filled with sweet odors and divers kinds of spices prepared by the perfumers' art: and they made a very great burning for him.
A bruised reed shall he not break,And smoking flax shall he not quench,Till he send forth judgment unto victory.
Until the day be cool, and the shadows flee away,I will get me to the mountain of myrrh,And to the hill of frankincense.
But many shall be last that are first; and first that are last.
Spikenard and saffron,Calamus and cinnamon, with all trees of frankincense;Myrrh and aloes, with all the chief spices.