American Standard Version of 1901
Versliste
The precepts of Jehovah are right, rejoicing the heart:The commandment of Jehovah is pure, enlightening the eyes.
For the law having a shadow of the good things to come, not the very image of the things, {Many ancient authorities read they can.}can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.
But Christ having come a high priest of {Some ancient authorities read the good things that are come.}the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a sabbath day:
It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
But in those sacrifices there is a remembrance made of sins year by year.
Thus shall he do with the bullock; as he did with the bullock of the sin-offering, so shall he do with this; and the priest shall make atonement for them, and they shall be forgiven.
And he shall {Or, prepare}offer the second for a burnt-offering, according to the ordinance; and the priest shall make atonement for him as concerning his sin which he hath sinned, and he shall be forgiven.
Then Moses said unto Aaron, This is it that Jehovah spake, saying, I will be sanctified in them that {Or, are nigh}come nigh me, and before all the people I will be glorified. And Aaron held his peace.
Now Moses used to take the tent and to pitch it without the camp, afar off from the camp; and he called it, The tent of meeting. And it came to pass, that every one that sought Jehovah went out unto the tent of meeting, which was without the camp.
Then the cloud covered the tent of meeting, and the glory of Jehovah filled the tabernacle.
And there I will meet with thee, and I will commune with thee from above the mercy-seat, from between the two cherubim which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.
For it is impossible that the blood of bulls and goats should take away sins.
else must he often have suffered since the foundation of the world: but now once at the {Or, consummation}end of the ages hath he been manifested to put away sin by the {Or, by his sacrifies}sacrifice of himself.
whom God set forth {Or, to be propitiatory}to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;
A Psalm of David. Maschil.Blessed is he whose transgression is forgiven,Whose sin is covered.
Be glad in Jehovah, and rejoice, ye righteous;And shout for joy, all ye that are upright in heart.
Rejoice in Jehovah, O ye righteous:Praise is comely for the upright.
Sing unto God, sing praises to his name:Cast up a highway for him that rideth through the deserts;His name is {Hebrew: Jah.}Jehovah; and exult ye before him.
The precepts of Jehovah are right, rejoicing the heart:The commandment of Jehovah is pure, enlightening the eyes.
And I will delight myself in thy commandments,Which I have loved.
For with thee is the fountain of life:In thy light shall we see light.
A Psalm of David. Maschil.Blessed is he whose transgression is forgiven,Whose sin is covered.
because {Greek: out of.}by {Or, works of law}the works of the law shall no flesh be {Or, accounted righteous}justified in his sight; for {Or, through law}through the law cometh the knowledge of sin.
Who redeemeth thy life from {Or, the pit}destruction;Who crowneth thee with lovingkindness and tender mercies;
who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
The precepts of Jehovah are right, rejoicing the heart:The commandment of Jehovah is pure, enlightening the eyes.
Wretched man that I am! who shall deliver me out of {Or, this body of death}the body of this death?
{Or, Happy}Blessed is the man that walketh not in the counsel of the wicked,Nor standeth in the way of sinners,Nor sitteth in the seat of scoffers:
A Psalm of David. Maschil.Blessed is he whose transgression is forgiven,Whose sin is covered.
Christ redeemed us from the curse of the law, having become a curse for us; for it is written, {Deuteronomy 21:23.}Cursed is every one that hangeth on a tree:
Jehovah bless thee, and keep thee:
For whosoever shall keep the whole law, and yet stumble in one point, he is become guilty of all.
which are a shadow of the things to come; but the body is Christ's.
For the law having a shadow of the good things to come, not the very image of the things, {Many ancient authorities read they can.}can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.
For the law was given through Moses; grace and truth came through Jesus Christ.
searching what time or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings {Greek: unto.}of Christ, and the glories that should follow them.
Wherefore, even as the Holy Spirit saith, {Psalm 95:7 ff.}To-day if ye shall hear his voice,
and I have filled him with the Spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,
speaking {Or, to yourselves}one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord;
Let the word of {Some ancient authorities read the Lord: others, God.}Christ dwell in you {Or, richly in all wisdom; teaching &c.}richly; in all wisdom teaching and admonishing {Or, yourselves}one another with psalms and hymns and spiritual songs, singing with grace in your hearts unto God.
And there I will meet with thee, and I will commune with thee from above the mercy-seat, from between the two cherubim which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.
And thou shalt make a {Or, covering}mercy-seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof.
And thou shalt make two cherubim of gold; of {Or, turned}beaten work shalt thou make them, at the two ends of the mercy-seat.
And make one cherub at the one end, and one cherub at the other end: {Hebrew: out of the mercy-seat.}of one piece with the mercy-seat shall ye make the cherubim on the two ends thereof.
And the cherubim shall spread out their wings on high, covering the mercy-seat with their wings, with their faces one to another; toward the mercy-seat shall the faces of the cherubim be.
And thou shalt put the mercy-seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.
And there I will meet with thee, and I will commune with thee from above the mercy-seat, from between the two cherubim which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.
having a golden {Or, censer 2 Chronicles 26:19; Ezekiel 8:11.}altar of incense, and the ark of the covenant overlaid round about with gold, wherein {Or, is}was a golden pot holding the manna, and Aaron's rod that budded, and the tables of the covenant;
ye also, as living stones, are built up a {Or, a spiritual house for a holy priesthood}spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
The kings of the earth set themselves,And the rulers take counsel together,Against Jehovah, and against his anointed, saying,
They that strive with Jehovah shall be broken to pieces;Against them will he thunder in heaven:Jehovah will judge the ends of the earth;And he will give strength unto his king,And exalt the horn of his anointed.
Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem unto {Hebrew: Messiah.}the anointed one, the prince, shall be {Or, seven weeks: and threescore and two weeks, it shall be &c.}seven weeks, and threescore and two weeks: it shall be built again, with street and moat, even in troublous times.
which are a shadow of the things to come; but the body is Christ's.
For the law having a shadow of the good things to come, not the very image of the things, {Many ancient authorities read they can.}can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up;
for as Jonah was three days and three nights in the belly of the {Greek: sea-monster.}whale; so shall the Son of man be three days and three nights in the heart of the earth.
Our fathers ate the manna in the wilderness; as it is written, He {Nehemiah 9:15; Exodus 16:4, 15; Psalm 78:24; 105:40.}gave them bread out of heaven to eat.
Jesus therefore said unto them, Verily, verily, I say unto you, It was not Moses that gave you the bread out of heaven; but my Father giveth you the true bread out of heaven.
For the bread of God is that which cometh down out of heaven, and giveth life unto the world.
They said therefore unto him, Lord, evermore give us this bread.
Jesus said unto them, I am the bread of life: he that cometh to me shall not hunger, and he that believeth on me shall never thirst.
who serve that which is a copy and shadow of the heavenly things, even as Moses is warned of God when he is about to {Or, complete}make the tabernacle: for, {Exodus 25:40.}See, saith he, that thou make all things according to the pattern that was showed thee in the mount.
It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:
nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;
And all the fat thereof shall he take away, as the fat is taken away from off the sacrifice of peace-offerings; and the priest shall burn it upon the altar for a sweet savor unto Jehovah; and the priest shall make atonement for him, and he shall be forgiven.
For it is impossible that the blood of bulls and goats should take away sins.
but with precious blood, as of a lamb without spot, even the blood of Christ:
John came, who baptized in the wilderness and preached the baptism of repentance unto remission of sins.
But John would have hindered him, saying, I have need to be baptized of thee, and comest thou to me?
who his own self {Or, carried up…to the tree Compare Colossians 2:14; 1 Macc. 4.53 (Greek:).}bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose {Greek: bruise.}stripes ye were healed.
For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:
And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.
For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;
and by reason thereof is bound, as for the people, so also for himself, to offer for sins.
And no man taketh the honor unto himself, but when he is called of God, even as was Aaron.
So Christ also glorified not himself to be made a high priest, but he that spake unto him, {Psalms 2:7}Thou art my Son,This day have I begotten thee:
as he saith also in another place, {Psalms 110:4}Thou art a priest for everAfter the order of Melchizedek.
Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him {Or, out of}from death, and having been heard for his godly fear,
though he was a Son, yet learned obedience by the things which he suffered;
and having been made perfect, he became unto all them that obey him the {Greek: cause.}author of eternal salvation;
Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves.
Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves.
He that eateth my flesh and drinketh my blood hath eternal life: and I will raise him up at the last day.
For my flesh is {Greek: true meat}meat indeed, and my blood is {Greek: true drink}drink indeed.
He that eateth my flesh and drinketh my blood abideth in me, and I in him.
As the living Father sent me, and I live because of the Father; so he that eateth me, he also shall live because of me.
And this man went up out of his city from year to year to worship and to sacrifice unto Jehovah of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, priests unto Jehovah, were there.
And it came to pass in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Ziv, which is the second month, that he {Hebrew: built.}began to build the house of Jehovah.
The Jews therefore said, Forty and six years was this {Or, sanctuary}temple in building, and wilt thou raise it up in three days?
It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
And Aaron shall present the bullock of the sin-offering, which is for himself, and shall make atonement for himself, and for his house, and shall kill the bullock of the sin-offering which is for himself.
And he shall take a censer full of coals of fire from off the altar before Jehovah, and his hands full of sweet incense beaten small, and bring it within the veil:
and he shall put the incense upon the fire before Jehovah, that the cloud of the incense may cover the mercy-seat that is upon the testimony, that he die not:
and he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy-seat on the east; and before the mercy-seat shall he sprinkle of the blood with his finger seven times.
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.
Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.
For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;
He that descended is the same also that ascended far above all the heavens, that he might fill all things.)
Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help us in time of need.
I am the bread of life.
Let my prayer be set forth as incense before thee;The lifting up of my hands as the evening {Or, oblation}sacrifice.
And another angel came and stood {Or, at}over the altar, having a golden censer; and there was given unto him much incense, that he should {Greek: give.}add it unto the prayers of all the saints upon the golden altar which was before the throne.
Moreover thou shalt make the tabernacle with ten curtains; of fine twined linen, and blue, and purple, and scarlet, with cherubim the work of the skilful workman shalt thou make them.
There was nothing in the ark save the two tables of stone which Moses put there at Horeb, {Or, where}when Jehovah made a covenant with the children of Israel, when they came out of the land of Egypt.
And thou shalt make a {Or, covering}mercy-seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof.
Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help us in time of need.
whom God set forth {Or, to be propitiatory}to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;
Then the cloud covered the tent of meeting, and the glory of Jehovah filled the tabernacle.
who only hath immortality, dwelling in light unapproachable; whom no man hath seen, nor can see: to whom be honor and power eternal. Amen.
And the Word became flesh, and {Greek: tabernacled}dwelt among us (and we beheld his glory, glory as of {Or, an only begotten from a father Compare Hebrews 11:17}the only begotten from the Father), full of grace and truth.
But of him are ye in Christ Jesus, who was made unto us wisdom from God, {Or, both rightousness and sanctification and redemption}and righteousness and sanctification, and redemption:
Blessed be {Or, God and the Father See Romans 15:6 margin}the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ:
and raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus:
For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:
Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life.
I am the bread of life.
For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;
Let my prayer be set forth as incense before thee;The lifting up of my hands as the evening {Or, oblation}sacrifice.
And I saw {Or, between the throne with the four living creatures, and the elders}in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as though it had been slain, having seven horns, and seven eyes, which are the {Some ancient authorities omit seven.}seven Spirits of God, sent forth into all the earth.
And he came, and he {Greek: hath taken.}taketh it out of the right hand of him that sat on the throne.
And when he had taken the book, the four living creatures and the four and twenty elders fell down before the Lamb, having each one a harp, and golden bowls full of incense, which are the prayers of the saints.
And they sing a new song, saying,Worthy art thou to take the book, and to open the seals thereof: for thou wast slain, and didst purchase unto God with thy blood men of every tribe, and tongue, and people, and nation,
and madest them to be unto our God a kingdom and priests; and they reign upon the earth.
And I saw, and I heard a voice of many angels round about the throne and the living creatures and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands;
saying with a great voice,Worthy is the Lamb that hath been slain to receive the power, and riches, and wisdom, and might, and honor, and glory, and blessing.
And every created thing which is in the heaven, and on the earth, and under the earth, and on the sea, and all things that are in them, heard I saying,Unto him that sitteth on the throne, and unto the Lamb, be the blessing, and the honor, and the glory, and the dominion, {Greek: unto the ages of the ages.}for ever and ever.
And the four living creatures said, Amen. And the elders fell down and {See marginal note on chapter 3:9}worshipped.
whom God set forth {Or, to be propitiatory}to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;
For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren:
Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if {Or, it}he shall be manifested, we shall be like him; for we shall see him even as he is.
that he might sanctify it, having cleansed it by the {Greek: laver.}washing of water with the word,
And I turned to see the voice that spake with me. And having turned I saw seven golden candlesticks;
Remember therefore whence thou art fallen, and repent and do the first works; or else I come to thee, and will move thy {Greek: lampstands.}candlestick out of its place, except thou repent.
And another angel came and stood {Or, at}over the altar, having a golden censer; and there was given unto him much incense, that he should {Greek: give.}add it unto the prayers of all the saints upon the golden altar which was before the throne.
Let my prayer be set forth as incense before thee;The lifting up of my hands as the evening {Or, oblation}sacrifice.
I am the bread of life.
But blessed are your eyes, for they see; and your ears, for they hear.
For they are wholly given unto me from among the children of Israel; instead of all that openeth the womb, even the first-born of all the children of Israel, have I taken them unto me.
For all the first-born among the children of Israel are mine, both man and beast: on the day that I smote all the first-born in the land of Egypt I sanctified them for myself.
And I have taken the Levites instead of all the first-born among the children of Israel.
And I have given the Levites as {Hebrew: Nethunium, given.}a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the tent of meeting, and to make atonement for the children of Israel; that there be no plague among the children of Israel, {Or, through the children of Israel coming nigh}when the children of Israel come nigh unto the sanctuary.
and ye shall be unto me a kingdom of priests, and a holy nation. These are the words which thou shalt speak unto the children of Israel.
And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is Jehovah's: it is holy unto Jehovah.
Remember the sabbath day, to keep it holy.
Six days shalt thou labor, and do all thy work;
but the seventh day is a sabbath unto Jehovah thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates:
for in six days Jehovah made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore Jehovah blessed the sabbath day, and hallowed it.
ye also, as living stones, are built up a {Or, a spiritual house for a holy priesthood}spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
But ye are an elect race, a royal priesthood, a holy nation, a people for God's own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light:
And whatsoever ye do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father through him.
Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a sabbath day:
which are a shadow of the things to come; but the body is Christ's.
One man esteemeth one day above another: another esteemeth every day alike. Let each man be fully assured in his own mind.
which are a shadow of the things to come; but the body is Christ's.
For the law having a shadow of the good things to come, not the very image of the things, {Many ancient authorities read they can.}can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.
For the law was given through Moses; grace and truth came through Jesus Christ.
He saith unto them, Moses for your hardness of heart suffered you to put away your wives: but from the beginning it hath not been so.
If a man have two wives, the one beloved, and the other hated, and they have borne him children, both the beloved and the hated; and if the first-born son be hers that was hated;
Now king Solomon loved many foreign women, {Or, besides}together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Sidonians, and Hittites;
of the nations concerning which Jehovah said unto the children of Israel, Ye shall not go among them, neither shall they come among you; for surely they will turn away your heart after their gods: Solomon clave unto these in love.
And he had seven hundred wives, princesses, and three hundred concubines; and his wives turned away his heart.
And as for thy bondmen, and thy bondmaids, whom thou shalt have; of the nations that are round about you, of them shall ye buy bondmen and bondmaids.
Moreover of the children of the strangers that sojourn among you, of them shall ye buy, and of their families that are with you, which they have begotten in your land: and they shall be your possession.
And ye shall make them an inheritance for your children after you, to hold for a possession; of them shall ye take your bondmen for ever: but over your brethren the children of Israel ye shall not rule, one over another, with rigor.
eye for eye, tooth for tooth, hand for hand, foot for foot,
Ye have heard that it was said, An {Exodus 21:24; Leviticus 24:20; Deuteronomy 19:21.}eye for an eye, and a tooth for a tooth:
but I say unto you, Resist not {Or, evil}him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also.
And if any man would go to law with thee, and take away thy coat, let him have thy cloak also.
but I say unto you, that every one who is angry with his brother {Many ancient authorities insert without cause.} shall be in danger of the judgment; and whosoever shall say to his brother, {An expression of contempt.}Raca, shall be in danger of the council; and whosoever shall say, {Or, Moreh, a Hebrew expression of condemnation.}Thou fool, shall be in danger {Greek: unto or into.}of the {Greek: Gehenna of fire.}hell of fire.
For by one offering he hath perfected for ever them that are sanctified.
Seventy weeks are decreed upon thy people and upon thy holy city, {Or, to restrain}to finish {Or, the transgression}transgression, and {Another reading is, to seal up.}to make an end of sins, and to {Or, purge away }make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and {Hebrew: prophet.}prophecy, and to anoint {Or, a most holy place}the most holy.
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up;
Jesus therefore said unto them, Verily, verily, I say unto you, It was not Moses that gave you the bread out of heaven; but my Father giveth you the true bread out of heaven.
Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ:
and did all drink the same spiritual drink: for they drank of a spiritual rock that followed them: and the rock was {Or, the Christ Compare Hebrews 11:26.}Christ.
Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:—
for until the law sin was in the world; but sin is not imputed when there is no law.
Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam's transgression, who is a figure of him that was to come.
But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.
And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto {Greek: an act of righteousness. Revelation 15:4; 19:8.}justification.
For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and {Some ancient authorities omit of the gift.}of the gift of righteousness reign in life through the one, even Jesus Christ.
So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life.
For as through the one man's disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.
Make thee an ark of gopher wood; {Hebrew: nests.}rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.
But the soul that doeth aught with a high hand, whether he be home-born or a sojourner, the same blasphemeth Jehovah; and that soul shall be cut off from among his people.
And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel; and the son of the Israelitish woman and a man of Israel strove together in the camp:
and the son of the Israelitish woman blasphemed the Name, and cursed; and they brought him unto Moses. And his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan.
And they put him in ward, that it might be declared unto them at the mouth of Jehovah.
And Jehovah spake unto Moses, saying,
Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.
And he that blasphemeth the name of Jehovah, he shall surely be put to death; all the congregation shall certainly stone him: as well the sojourner, as the home-born, when he blasphemeth the name of Jehovah, shall be put to death.
And he that smiteth any man mortally shall surely be put to death.
And he that smiteth a beast mortally shall make it good, life for life.
And if a man cause a blemish in his neighbor; as he hath done, so shall it be done to him:
breach for breach, eye for eye, tooth for tooth; as he hath caused a blemish in a man, so shall it be rendered unto him.
And he that killeth a beast shall make it good: and he that killeth a man shall be put to death.
Ye shall have one manner of law, as well for the sojourner, as for the home-born: for I am Jehovah your God.
And Moses spake to the children of Israel; and they brought forth him that had cursed out of the camp, and stoned him with stones. And the children of Israel did as Jehovah commanded Moses.
And when ye shall err, and not observe all these commandments, which Jehovah hath spoken unto Moses,
even all that Jehovah hath commanded you by Moses, from the day that Jehovah gave commandment, and onward throughout your generations;
then it shall be, if it be done {Or, in error}unwittingly, without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt-offering, for a sweet savor unto Jehovah, with the meal-offering thereof, and the drink-offering thereof, according to the ordinance, and one he-goat for a sin-offering.
And the priest shall make atonement for all the congregation of the children of Israel, and they shall be forgiven; for it was an error, and they have brought their oblation, an offering made by fire unto Jehovah, and their sin-offering before Jehovah, for their error:
and all the congregation of the children of Israel shall be forgiven, and the stranger that sojourneth among them; for in respect of all the people it was done unwittingly.
And if one person sin unwittingly, then he shall offer a she-goat a year old for a sin-offering.
And the priest shall make atonement for the soul that erreth, when he sinneth unwittingly, before Jehovah, to make atonement for him; and he shall be forgiven.
Ye shall have one law for him that doeth aught unwittingly, for him that is home-born among the children of Israel, and for the stranger that sojourneth among them.