American Standard Version of 1901
Versliste
{Or, The genealogy of Jesus Christ}The book of the {Or, birth: as in verse 18.}generation of Jesus Christ, the son of David, the son of Abraham.
Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judah and his brethren;
and Judah begat Perez and Zerah of Tamar; and Perez begat Hezron; and Hezron begat {Greek: Aram.}Ram;
and {Greek: Aram.}Ram begat Amminadab; and Amminadab begat Nahshon; and Nahshon begat Salmon;
and Salmon begat Boaz of Rahab; and Boaz begat Obed of Ruth; and Obed begat Jesse;
and Jesse begat David the king.And David begat Solomon of her that had been the wife of Uriah;
and Solomon begat Rehoboam; and Rehoboam begat Abijah; and Abijah begat {Greek: Asaph.}Asa;
and {Greek: Asaph.}Asa begat Jehoshaphat; and Jehoshaphat begat Joram; and Joram begat Uzziah;
and Uzziah begat Jotham; and Jotham begat Ahaz; and Ahaz begat Hezekiah;
and Hezekiah begat Manasseh; and Manasseh begat {Greek: Amos.}Amon; and {Greek: Amos.}Amon begat Josiah;
and Josiah begat Jechoniah and his brethren, at the time of the {Or, removal to Babylon}carrying away to Babylon.
And after the {Or, removal to Babylon}carrying away to Babylon, Jechoniah begat {Greek: Salathiel.}Shealtiel; and {Greek: Salathiel.}Shealtiel begat Zerubbabel;
and Zerubbabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;
and Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;
and Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;
and Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
So all the generations from Abraham unto David are fourteen generations; and from David unto the {Or, removal to Babylon}carrying away to Babylon fourteen generations; and from the {Or, removal to Babylon}carrying away to Babylon unto the Christ fourteen generations.
Now the {Or, generation: as in verse 1.}birth {Some ancient authorities read of the Christ.}of Jesus Christ was on this wise: When his mother Mary had been betrothed to Joseph, before they came together she was found with child of the Holy Spirit.
And Joseph her husband, being a righteous man, and not willing to make her a public example, was minded to put her away privily.
But when he thought on these things, behold, an angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is {Greek: begotten.}conceived in her is of the Holy Spirit.
And she shall bring forth a son; and thou shalt call his name JESUS; for it is he that shall save his people from their sins.
Now all this is come to pass, that it might be fulfilled which was spoken by the Lord through the prophet, saying,
{Isaiah 7:14}Behold, the virgin shall be with child, and shall bring forth a son,And they shall call his name {Greek: Emmanuel.}Immanuel;which is, being interpreted, God with us.
And Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took unto him his wife;
and knew her not till she had brought forth a son: and he called his name JESUS.
On that day went Jesus out of the house, and sat by the sea side.
And there were gathered unto him great multitudes, so that he entered into a boat, and sat; and all the multitude stood on the beach.
And he spake to them many things in parables, saying, Behold, the sower went forth to sow;
and as he sowed, some seeds fell by the way side, and the birds came and devoured them:
and others fell upon the rocky places, where they had not much earth: and straightway they sprang up, because they had no deepness of earth:
and when the sun was risen, they were scorched; and because they had no root, they withered away.
And others fell upon the thorns; and the thorns grew up and choked them:
and others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty.
He that hath ears {Some ancient authorities add here, and in verse 43, to hear: as in Mark 4:9; Luke 8:8.}, let him hear.
And the disciples came, and said unto him, Why speakest thou unto them in parables?
And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.
For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath.
Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand.
And unto them is fulfilled the prophecy of Isaiah, which saith, {Isaiah 6:9, 10.}By hearing ye shall hear, and shall in no wise understand;And seeing ye shall see, and shall in no wise perceive:
For this people's heart is waxed gross,And their ears are dull of hearing,And their eyes they have closed;Lest haply they should perceive with their eyes,And hear with their ears,And understand with their heart,And should turn again,And I should heal them.
But blessed are your eyes, for they see; and your ears, for they hear.
For verily I say unto you, that many prophets and righteous men desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.
Hear then ye the parable of the sower.
When any one heareth the word of the kingdom, and understandeth it not, then cometh the evil one, and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side.
And he that was sown upon the rocky places, this is he that heareth the word, and straightway with joy receiveth it;
yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.
And he that was sown among the thorns, this is he that heareth the word; and the care of the {Or, age}world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.
Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field:
but while men slept, his enemy came and sowed {Or, darnel}tares also among the wheat, and went away.
But when the blade sprang up and brought forth fruit, then appeared the tares also.
And the {Greek: bondservants.}servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares?
And he said unto them, An {Greek: A man this is an enemy.}enemy hath done this. And the {Greek: bondservants.}servants say unto him, Wilt thou then that we go and gather them up?
But he saith, Nay; lest haply while ye gather up the tares, ye root up the wheat with them.
Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn.
Another parable set he before them, saying, The kingdom of heaven is like unto a grain of mustard seed, which a man took, and sowed in his field:
which indeed is less than all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the heaven come and lodge in the branches thereof.
Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three {The word in the Greek denotes the Hebrew seah, a measure containing nearly a peek and a half.}measures of meal, till it was all leavened.
All these things spake Jesus in parables unto the multitudes; and without a parable spake he nothing unto them:
that it might be fulfilled which was spoken through the prophet, saying, {Psalm 78:2.}I will open my mouth in parables;I will utter things hidden from the foundation {Many ancient authorities omit of the world.}of the world.
Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field.
And he answered and said, He that soweth the good seed is the Son of man;
and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one;
and the enemy that sowed them is the devil: and the harvest is {Or, the consummation of the age}the end of the world; and the reapers are angels.
As therefore the tares are gathered up and burned with fire; so shall it be in {Or, the consummation of the age}the end of the world.
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity,
and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.
Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears {See verse 9.}, let him hear.
The kingdom of heaven is like unto a treasure hidden in the field; which a man found, and hid; and {Or, for joy thereof}in his joy he goeth and selleth all that he hath, and buyeth that field.
Again, the kingdom of heaven is like unto a man that is a merchant seeking goodly pearls:
and having found one pearl of great price, he went and sold all that he had, and bought it.
Again, the kingdom of heaven is like unto a {Greek: drag-net.}net, that was cast into the sea, and gathered of every kind:
which, when it was filled, they drew up on the beach; and they sat down, and gathered the good into vessels, but the bad they cast away.
So shall it be in {Or, the consummation of the age}the end of the world: the angels shall come forth, and sever the wicked from among the righteous,
and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.
Have ye understood all these things? They say unto him, Yea.
And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.
And it came to pass, when Jesus had finished these parables, he departed thence.
And coming into his own country he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these {Greek: powers.}mighty works?
Is not this the carpenter's son? is not his mother called Mary? and his brethren, {Or, Jacob}James, and Joseph, and Simon, and Judas?
And his sisters, are they not all with us? Whence then hath this man all these things?
And they were {Greek: caused to stumble.}offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house.
And he did not many {Greek: powers.}mighty works there because of their unbelief.
And the Pharisees and Sadducees came, and trying him asked him to show them a sign from heaven.
But he answered and said unto them, {The following words, to the end of verse 3, are omitted by some of the most ancient and other important authorities.}When it is evening, ye say, It will be fair weather: for the heaven is red.
And in the morning, It will be foul weather to-day: for the heaven is red and lowering. Ye know how to discern the face of the heaven; but ye cannot discern the signs of the times.
An evil and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of Jonah. And he left them, and departed.
And the disciples came to the other side and forgot to take {Greek: loaves.}bread.
And Jesus said unto them, Take heed and beware of the leaven of the Pharisees and Sadducees.
And they reasoned among themselves, saying, {Or, It is because we took no bread}We took no {Greek: loaves.}bread.
And Jesus perceiving it said, O ye of little faith, why reason ye among yourselves, because ye have no {Greek: loaves.}bread?
Do ye not yet perceive, neither remember the five loaves of the five thousand, and how many {Basket in verse 9 and 10 represents different Greek words.}baskets ye took up?
Neither the seven loaves of the four thousand, and how many baskets ye took up?
How is it that ye do not perceive that I spake not to you concerning {Greek: loaves.}bread? But beware of the leaven of the Pharisees and Sadducees.
Then understood they that he bade them not beware of the leaven of {Greek: loaves.}bread, but of the teaching of the Pharisees and Sadducees.
Now when Jesus came into the parts of Cæsarea Philippi, he asked his disciples, saying, Who do men say {Many ancient authorities read that I the Son of man am. See Mark 8:27; Luke 9:18.}that the Son of man is?
And they said, Some say John the Baptist; some, Elijah; and others, Jeremiah, or one of the prophets.
He saith unto them, But who say ye that I am?
And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
And Jesus answered and said unto him, Blessed art thou, Simon Bar-Jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven.
And I also say unto thee, that thou art {Greek: Petros.}Peter, and upon this {Greek: petra.}rock I will build my church; and the gates of Hades shall not prevail against it.
I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven.
Then charged he the disciples that they should tell no man that he was the Christ.
From that time began {Some ancient authorities read Jesus Christ.}Jesus to show unto his disciples, that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and the third day be raised up.
And Peter took him, and began to rebuke him, saying, {Or, God have mercy on thee}Be it far from thee, Lord: this shall never be unto thee.
But he turned, and said unto Peter, Get thee behind me, Satan: thou art a stumbling-block unto me: for thou mindest not the things of God, but the things of men.
Then said Jesus unto his disciples, If any man would come after me, let him deny himself, and take up his cross, and follow me.
For whosoever would save his life shall lose it: and whosoever shall lose his life for my sake shall find it.
For what shall a man be profited, if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his life?
For the Son of man shall come in the glory of his Father with his angels; and then shall he render unto every man according to his {Greek: doing.}deeds.
Verily I say unto you, There are some of them that stand here, who shall in no wise taste of death, till they see the Son of man coming in his kingdom.
And after six days Jesus taketh with him Peter, and {Or, Jacob}James, and John his brother, and bringeth them up into a high mountain apart:
and he was transfigured before them; and his face did shine as the sun, and his garments became white as the light.
And behold, there appeared unto them Moses and Elijah talking with him.
And Peter answered, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, I will make here three {Or, booths}tabernacles; one for thee, and one for Moses, and one for Elijah.
While he was yet speaking, behold, a bright cloud overshadowed them: and behold, a voice out of the cloud, saying, This is my beloved Son, in whom I am well pleased; hear ye him.
And when the disciples heard it, they fell on their face, and were sore afraid.
And Jesus came and touched them and said, Arise, and be not afraid.
And lifting up their eyes, they saw no one, save Jesus only.
And as they were coming down from the mountain, Jesus commanded them, saying, Tell the vision to no man, until the Son of man be risen from the dead.
And his disciples asked him, saying, Why then say the scribes that Elijah must first come?
And he answered and said, Elijah indeed cometh, and shall restore all things:
but I say unto you, that Elijah is come already, and they knew him not, but did unto him whatsoever they would. Even so shall the Son of man also suffer of them.
Then understood the disciples that he spake unto them of John the Baptist.
And when they were come to the multitude, there came to him a man, kneeling to him, and saying,
Lord, have mercy on my son: for he is epileptic, and suffereth grievously; for oft-times he falleth into the fire, and oft-times into the water.
And I brought him to thy disciples, and they could not cure him.
And Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I bear with you? bring him hither to me.
And Jesus rebuked him; and the demon went out of him: and the boy was cured from that hour.
Then came the disciples to Jesus apart, and said, Why could not we cast it out?
And he saith unto them, Because of your little faith: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. {Many authorities, some ancient , insert verse 21 But this kind goeth not out save by prayer and fasting. See Mark 9:29.}
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And while they {Some ancient authorities read were gathering themselves together.}abode in Galilee, Jesus said unto them, The Son of man shall be {See chapter 10:4.}delivered up into the hands of men;
and they shall kill him, and the third day he shall be raised up. And they were exceeding sorry.
And when they were come to Capernaum, they that received the {Greek: didrachma. Compare marginal note on Luke 15:8.}half-shekel came to Peter, and said, Doth not your teacher pay the {Greek: didrachma. Compare marginal note on Luke 15:8.}half-shekel?
He saith, Yea. And when he came into the house, Jesus spake first to him, saying, What thinkest thou, Simon? the kings of the earth, from whom do they receive toll or tribute? from their sons, or from strangers?
And when he said, From strangers, Jesus said unto him, Therefore the sons are free.
But, lest we cause them to stumble, go thou to the sea, and cast a hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a {Greek: stater.}shekel: that take, and give unto them for me and thee.
I will tell of the decree:Jehovah said unto me, Thou art my son;This day have I begotten thee.