American Standard Version of 1901
Versliste
who appeared in glory, and spake of his {Or, departure}decease which he was about to accomplish at Jerusalem.
And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and the chief priests, and the scribes, and be killed, and after three days rise again.
searching what time or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings {Greek: unto.}of Christ, and the glories that should follow them.
which he wrought in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places,
far above all rule, and authority, and power, and dominion, and every name that is named, not only in this {Greek: age.}world, but also in that which is to come:
and he put all things in subjection under his feet, and gave him to be head over all things to the church,
which is his body, the fulness of him that filleth all in all.
Then was the iron, the clay, the brass, the silver, and the gold, broken in pieces together, and became like the chaff of the summer threshing-floors; and the wind carried them away, so that no place was found for them: and the stone that smote the image became a great {Or, rock}mountain, and filled the whole earth.
And it shall come to pass in the latter days, that the mountain of Jehovah's house shall be established {Or, at the head}on the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
Have this mind in you, which was also in Christ Jesus:
who, existing in the form of God, counted not the being on an equality with God a thing to be grasped,
but emptied himself, taking the form of a {Greek: bondservant.}servant, {Greek: becoming in.}being made in the likeness of men;
and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.
Wherefore also God highly exalted him, and gave unto him the name which is above every name;
And as he was praying, the fashion of his countenance was altered, and his raiment became white and dazzling.
And the Word became flesh, and {Greek: tabernacled}dwelt among us (and we beheld his glory, glory as of {Or, an only begotten from a father Compare Hebrews 11:17}the only begotten from the Father), full of grace and truth.
And whosoever shall exalt himself shall be humbled; and whosoever shall humble himself shall be exalted.
Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time;
Humble yourselves in the sight of the Lord, and he shall exalt you.
saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be killed, and the third day be raised up.
And it came to pass about eight days after these sayings, that he took with him Peter and John and James, and went up into the mountain to pray.
But if the ministration of death, {Greek: in letters.}written, and engraven on stones, came {Greek: in.}with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which glory {Or, was being done away Compare 1 Corinthians 13:8, 10.}was passing away:
This poor man cried, and Jehovah heard him,And saved him out of all his troubles.
But we all, with unveiled face {Or, reflecting as a mirror}beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.
There shall be the weeping and the gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and yourselves cast forth without.
For we did not follow cunningly devised fables, when we made known unto you the power and {Greek: presence.}coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.
In those days, when there was again a great multitude, and they had nothing to eat, he called unto him his disciples, and saith unto them,
I have compassion on the multitude, because they continue with me now three days, and have nothing to eat:
and if I send them away fasting to their home, they will faint on the way; and some of them are come from far.
And his disciples answered him, Whence shall one be able to fill these men with {Greek: loaves.}bread here in a desert place?
And he asked them, How many loaves have ye? And they said, Seven.
And he commandeth the multitude to sit down on the ground: and he took the seven loaves, and having given thanks, he brake, and gave to his disciples, to set before them; and they set them before the multitude.
And they had a few small fishes: and having blessed them, he commanded to set these also before them.
And they ate, and were filled: and they took up, of broken pieces that remained over, seven baskets.
And they were about four thousand: and he sent them away.
And straightway he entered into the boat with his disciples, and came into the parts of Dalmanutha.
And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, trying him.
And he sighed deeply in his spirit, and saith, Why doth this generation seek a sign? verily I say unto you, There shall no sign be given unto this generation.
And he left them, and again entering into the boat departed to the other side.
And they forgot to take bread; and they had not in the boat with them more than one loaf.
And he charged them, saying, Take heed, beware of the leaven of the Pharisees and the leaven of Herod.
And they reasoned one with another, {Some ancient authorities read because they had no bread.}saying, {Or, It is because we have no bread.}We have no bread.
And Jesus perceiving it saith unto them, Why reason ye, because ye have no bread? do ye not yet perceive, neither understand? have ye your heart hardened?
Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?
When I brake the five loaves among the five thousand, how many {Basket in verse 19 and 20 represents different Greek words.}baskets full of broken pieces took ye up? They say unto him, Twelve.
And when the seven among the four thousand, how many {Basket in verse 19 and 20 represents different Greek words.}basketfuls of broken pieces took ye up? And they say unto him, Seven.
And he said unto them, Do ye not yet understand?
And they come unto Bethsaida. And they bring to him a blind man, and beseech him to touch him.
And he took hold of the blind man by the hand, and brought him out of the village; and when he had spit on his eyes, and laid his hands upon him, he asked him, Seest thou aught?
And he looked up, and said, I see men; for I behold them as trees, walking.
Then again he laid his hands upon his eyes; and he looked stedfastly, and was restored, and saw all things clearly.
And he sent him away to his home, saying, Do not even enter into the village.
And Jesus went forth, and his disciples, into the villages of Cæsarea Philippi: and on the way he asked his disciples, saying unto them, Who do men say that I am?
And they told him, saying, John the Baptist; and others, Elijah; but others, One of the prophets.
And he asked them, But who say ye that I am? Peter answereth and saith unto him, Thou art the Christ.
And he charged them that they should tell no man of him.
And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and the chief priests, and the scribes, and be killed, and after three days rise again.
And he spake the saying openly. And Peter took him, and began to rebuke him.
But he turning about, and seeing his disciples, rebuked Peter, and saith, Get thee behind me, Satan; for thou mindest not the things of God, but the things of men.
And he called unto him the multitude with his disciples, and said unto them, If any man would come after me, let him deny himself, and take up his cross, and follow me.
For whosoever would save his life shall lose it; and whosoever shall lose his life for my sake and the {See marginal note on chapter 1:1.}gospel's shall save it.
For what doth it profit a man, to gain the whole world, and forfeit his life?
For what should a man give in exchange for his life?
For whosoever shall be ashamed of me and of my words in this adulterous and sinful generation, the Son of man also shall be ashamed of him, when he cometh in the glory of his Father with the holy angels.
And he taketh with him Peter and {Or, Jacob}James and John, and began to be greatly amazed, and sore troubled.
Now about that time Herod the king put forth his hands to afflict certain of the church.
And he killed James the brother of John with the sword.
And when he saw that it pleased the Jews, he proceeded to seize Peter also. And those were the days of unleavened bread.
And when he had taken him, he put him in prison, and delivered him to four quaternions of soldiers to guard him; intending after the Passover to bring him forth to the people.
Peter therefore was kept in the prison: but prayer was made earnestly of the church unto God for him.
And when Herod was about to bring him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and guards before the door kept the prison.
And behold, an angel of the Lord stood by him, and a light shined in the cell: and he smote Peter on the side, and awoke him, saying, Rise up quickly. And his chains fell off from his hands.
And the angel said unto him, Gird thyself, and bind on thy sandals. And he did so. And he saith unto him, Cast thy garment about thee, and follow me.
And he went out, and followed; and he knew not that it was true which was done {Greek: through.}by the angel, but thought he saw a vision.
And when they were past the first and the second guard, they came unto the iron gate that leadeth into the city; which opened to them of its own accord: and they went out, and passed on through one street; and straightway the angel departed from him.
And when Peter was come to himself, he said, Now I know of a truth, that the Lord hath sent forth his angel and delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.
And when he had considered the thing, he came to the house of Mary the mother of John whose surname was Mark; where many were gathered together and were praying.
And when he knocked at the door of the gate, a maid came to answer, named Rhoda.
And when she knew Peter's voice, she opened not the gate for joy, but ran in, and told that Peter stood before the gate.
And they said unto her, Thou art mad. But she confidently affirmed that it was even so. And they said, It is his angel.
But Peter continued knocking: and when they had opened, they saw him, and were amazed.
But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him forth out of the prison. And he said, Tell these things unto James, and to the brethren. And he departed, and went to another place.
Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.
And when Herod had sought for him, and found him not, he examined the guards, and commanded that they should be {Greek: led away to death.}put to death. And he went down from Judæa to Cæsarea, and tarried there.
Now he was highly displeased with them of Tyre and Sidon: and they came with one accord to him, and, having made Blastus the king's chamberlain their friend, they asked for peace, because their country was fed from the king's country.
And upon a set day Herod arrayed himself in royal apparel, and sat on the {Or, judgement-seat See Matthew 27:19.}throne, and made an oration unto them.
And the people shouted, saying, The voice of a god, and not of a man.
And immediately an angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
But the word of God grew and multiplied.
And Barnabas and Saul returned {Many ancient authorities read to Jerusalem.}from Jerusalem, when they had fulfilled their ministration, taking with them John whose surname was Mark.
And the Word became flesh, and {Greek: tabernacled}dwelt among us (and we beheld his glory, glory as of {Or, an only begotten from a father Compare Hebrews 11:17}the only begotten from the Father), full of grace and truth.
For he {Greek: having received.}received from God the Father honor and glory, when there was borne such a voice to him by the Majestic Glory, This is my beloved Son, in whom I am well pleased:
and this voice we ourselves heard borne out of heaven, when we were with him in the holy mount.
For the Chief Musician; set to {That is, Lilies}Shoshannim. A Psalm of the sons of Korah. Maschil. A Song of loves.My heart overfloweth with a goodly matter; {Or, I speak: my work is for a king}I speak the things which I have made touching the king:My tongue is the pen of a ready writer.
Thou art fairer than the children of men;Grace is poured {Or, upon}into thy lips:Therefore God hath blessed thee for ever.
Gird thy sword upon thy thigh, O mighty one,Thy glory and thy majesty.
And in thy majesty ride on prosperously, {Or, In behalf of}Because of truth and meekness and righteousness:And {Or, let thy right hand teach}thy right hand shall teach thee terrible things.
Thine arrows are sharp;The peoples fall under thee;They are in the heart of the king's enemies.
{Or, Thy throne is the throne of God &c.}Thy throne, O God, is for ever and ever:A sceptre of equity is the sceptre of thy kingdom.
Thou hast loved righteousness, and hated wickedness:Therefore God, thy God, hath anointed theeWith the oil of gladness above thy fellows.
All thy garments smell of myrrh, and aloes, and cassia;Out of ivory palaces stringed instruments have made thee glad.
Kings' daughters are among thy honorable women:At thy right hand doth stand the queen in gold of Ophir.
Hearken, O daughter, and consider, and incline thine ear;Forget also thine own people, and thy father's house:
So will the king desire thy beauty;For he is thy lord; and reverence thou him.
And the daughter of Tyre shall be there with a gift;The rich among the people shall entreat thy favor.
The king's daughter {Or, in the inner part of the palace}within the palace is all glorious:Her clothing is inwrought with gold.
She shall be led unto the king {Or, upon}in broidered work:The virgins her companions that follow herShall be brought unto thee.
With gladness and rejoicing shall they be led:They shall enter into the king's palace.
Instead of thy fathers shall be thy children,Whom thou shalt make princes in all the earth.
I will make thy name to be remembered in all generations:Therefore shall the peoples give thee thanks for ever and ever.
But I have a baptism to be baptized with; and how am I straitened till it be accomplished!
When therefore he said unto them, I am he, they went backward, and fell to the ground.