American Standard Version of 1901
Versliste
In my Father's house are many {Or, abiding-places}mansions; if it were not so, I would have told you; for I go to prepare a place for you.
and to them that sold the doves he said, Take these things hence; make not my Father's house a house of merchandise.
How he entered into the house of God {Some ancient authorities read in the days of Abiathar the high priest.}when Abiathar was high priest, and ate the showbread, which it is not lawful to eat save for the priests, and gave also to them that were with him?
And after these things I saw, and the {Or, sanctuary}temple of the tabernacle of the testimony in heaven was opened:
and there came out from the {Or, sanctuary}temple the seven angels that had the seven plagues, arrayed {Many ancient authorities read in linen. chapter 19:8}with precious stone, pure and bright, and girt about their breasts with golden girdles.
In my Father's house are many {Or, abiding-places}mansions; if it were not so, I would have told you; for I go to prepare a place for you.
Thus saith Jehovah, Heaven is my throne, and the earth is my footstool: what manner of house will ye build unto me? and what place shall be my rest?
{Isaiah 66:1 f.}The heaven is my throne,And the earth the footstool of my feet:What manner of house will ye build me? saith the Lord:Or what is the place of my rest?
And after these things I saw, and the {Or, sanctuary}temple of the tabernacle of the testimony in heaven was opened:
and there came out from the {Or, sanctuary}temple the seven angels that had the seven plagues, arrayed {Many ancient authorities read in linen. chapter 19:8}with precious stone, pure and bright, and girt about their breasts with golden girdles.
unto an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
who by the power of God are guarded through faith unto a salvation ready to be revealed in the last time.
Father, {Greek: that which thou hast given me, I desire that where I am, they also may be with me, that &c.}I desire that they also whom thou hast given me be with me where I am, that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
Jehovah {Or, formed}possessed me {Or, as}in the beginning of his way, {Or, The first of}Before his works of old.
I was set up from everlasting, from the beginning,Before the earth was.
When there were no depths, I was brought forth,When there were no fountains abounding with water.
Before the mountains were settled,Before the hills was I brought forth;
While as yet he had not made the earth, nor the fields,Nor the {Or, sum}beginning of the dust of the world.
When he {Or, prepared}established the heavens, I was there:When he set a circle upon the face of the deep,
When he made firm the skies above,When the fountains of the deep became strong,
When he gave to the sea {Or, his decree}its bound,That the waters should not transgress his commandment,When he {Or, appointed}marked out the foundations of the earth;
Then I was by him, as a master workman;And I {Or, had delight continually}was daily his delight, {Or, Sporting}Rejoicing always before him,
{Or, Sporting}Rejoicing in his habitable earth;And my delight was with the sons of men.
Behold what manner of love the Father hath bestowed upon us, that we should be called children of God; and such we are. For this cause the world knoweth us not, because it knew him not.
Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if {Or, it}he shall be manifested, we shall be like him; for we shall see him even as he is.
And every one that hath this hope set on him purifieth himself, even as he is pure.
But we behold him who hath been made {Or, for a little while lower}a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man.
How he entered into the house of God {Some ancient authorities read in the days of Abiathar the high priest.}when Abiathar was high priest, and ate the showbread, which it is not lawful to eat save for the priests, and gave also to them that were with him?
and to them that sold the doves he said, Take these things hence; make not my Father's house a house of merchandise.
and to them that sold the doves he said, Take these things hence; make not my Father's house a house of merchandise.
Behold, I am about to build a house for the name of Jehovah my God, to dedicate it to him, and to burn before him incense of sweet spices, and for the continual showbread, and for the burnt-offerings morning and evening, on the sabbaths, and on the new moons, and on the set feasts of Jehovah our God. This is an ordinance for ever to Israel.
And the house which I build is great; for great is our God above all gods.
But who {Hebrew: retaineth strength.}is able to build him a house, seeing heaven and the heaven of heavens cannot contain him? who am I then, that I should build him a house, save only to burn incense before him?
Now therefore send me a man skilful to work in gold, and in silver, and in brass, and in iron, and in purple, and crimson, and blue, and that knoweth how to grave all manner of gravings, to be with the skilful men that are with me in Judah and in Jerusalem, whom David my father did provide.
Send me also cedar-trees, {Or, cypress-trees}fir-trees, and {In 1 Kings 10:11, almug-trees.}algum-trees, out of Lebanon; for I know that thy servants know how to cut timber in Lebanon. And, behold, my servants shall be with thy servants,
even to prepare me timber in abundance; for the house which I am about to build shall be great and wonderful.
And, behold, I will give to thy servants, the hewers that cut timber, twenty thousand {Hebrew: cors.}measures of beaten wheat, and twenty thousand {Hebrew: cors.}measures of barley, and twenty thousand baths of wine, and twenty thousand baths of oil.
And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.
And behold, there was a man in Jerusalem, whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel: and the Holy Spirit was upon him.
And it had been revealed unto him by the Holy Spirit, that he should not see death, before he had seen the Lord's Christ.
And he came in the Spirit into the temple: and when the parents brought in the child Jesus, that they might do concerning him after the custom of the law,
then he received him into his arms, and blessed God, and said,
Now lettest thou thy {Greek: bondservant.}servant depart, {Greek: Master.}Lord,According to thy word, in peace;
For mine eyes have seen thy salvation,
Which thou hast prepared before the face of all peoples;
A light for {Or, the unveiling of the Gentiles}revelation to the Gentiles,And the glory of thy people Israel.
And his father and his mother were marvelling at the things which were spoken concerning him;
and Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the falling and the rising of many in Israel; and for a sign which is spoken against;
yea and a sword shall pierce through thine own soul; that thoughts out of many hearts may be revealed.
And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Asher (she was {Greek: advanced in many days.}of a great age, having lived with a husband seven years from her virginity,
and she had been a widow even unto fourscore and four years), who departed not from the temple, worshipping with fastings and supplications night and day.
And coming up at that very hour she gave thanks unto God, and spake of him to all them that were looking for the redemption of Jerusalem.
Behold, your house is left unto you {Some ancient authorities omit desolate.}desolate.
And after these things I saw, and the {Or, sanctuary}temple of the tabernacle of the testimony in heaven was opened:
and there came out from the {Or, sanctuary}temple the seven angels that had the seven plagues, arrayed {Many ancient authorities read in linen. chapter 19:8}with precious stone, pure and bright, and girt about their breasts with golden girdles.
Thus saith Jehovah, Heaven is my throne, and the earth is my footstool: what manner of house will ye build unto me? and what place shall be my rest?
For all these things hath my hand made, and so all these things came to be, saith Jehovah: but to this man will I look, even to him that is poor and of a contrite spirit, and that trembleth at my word.
Know ye not that ye are a {Or, sanctuary}temple of God, and that the Spirit of God dwelleth in you?
If any man destroyeth the {Or, sanctuary}temple of God, him shall God destroy; for the {Or, sanctuary}temple of God is holy, {Or, which temple are ye.}and such are ye.
but if I tarry long, that thou mayest know {Or, how thou oughtest to behave thyself}how men ought to behave themselves in the house of God, which is the church of the living God, the pillar and {Or, stay}ground of the truth.
And without controversy great is the mystery of godliness; {The word God, in place of He who, rests on no sufficient ancient evidence. Some ancient authorities read which.}He who was manifested in the flesh,Justified in the spirit,Seen of angels,Preached among the {Or, Gentiles}nations,Believed on in the world,Received up in glory.
For who hath known the mind of the Lord, that he should instruct him? But we have the mind of Christ.
In my Father's house are many {Or, abiding-places}mansions; if it were not so, I would have told you; for I go to prepare a place for you.
They took up stones therefore to cast at him: but Jesus {Or, was hidden and went &c.}hid himself, and went out of the temple {Many ancient authorities add and going through the mist of them went his way and so passed by.}.
The Jews took up stones again to stone him.
And as some spake of the temple, how it was adorned with goodly stones and offerings, he said,
And as he went forth out of the temple, one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings!
And Jesus said unto him, Seest thou these great buildings? there shall not be left here one stone upon another, which shall not be thrown down.
I came out from the Father, and am come into the world: again, I leave the world, and go unto the Father.
But we behold him who hath been made {Or, for a little while lower}a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man.
{Or, Now to sum up what we are saying We have &c.}Now {Greek: upon.}in the things which we are saying the chief point is this We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.
For our {Or, commonwealth}citizenship is in heaven; whence also we wait for a Saviour, the Lord Jesus Christ:
No man hath seen God at any time; {Many very ancient authorities read God only begotten.}the only begotten Son, who is in the bosom of the Father, he hath declared him.
that ye may be sons of your Father who is in heaven: for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust.
After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name.
For if ye forgive men their trespasses, your heavenly Father will also forgive you.
Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Are not ye of much more value than they?
For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things.
If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father who is in heaven give good things to them that ask him?
Every one therefore who shall confess {Greek: in me.}me before men, {Greek: in him.}him will I also confess before my Father who is in heaven.
But whosoever shall deny me before men, him will I also deny before my Father who is in heaven.
See that ye despise not one of these little ones; for I say unto you, that in heaven their angels do always behold the face of my Father who is in heaven. {Many authorities, some ancient insert verse 11 For the Son of man came to save that which was lost. See Luke 19:10.}
And it came to pass, when Jesus had finished these words, the multitudes were astonished at his teaching:
for he taught them as one having authority, and not as their scribes.
What he hath seen and heard, of that he beareth witness; and no man receiveth his witness.
These things spake Jesus; and lifting up his eyes to heaven, he said, Father, the hour is come; glorify thy Son, that the Son may glorify thee:
and to them that sold the doves he said, Take these things hence; make not my Father's house a house of merchandise.
The Jews therefore answered and said unto him, What sign showest thou unto us, seeing that thou doest these things?
But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it but the sign of Jonah the prophet:
An evil and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of Jonah. And he left them, and departed.
His disciples say, Lo, now speakest thou plainly, and speakest no {Or, parables}dark saying.
Now know we that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
Simon Peter answered him, Lord, to whom shall we go? thou {Or, hast words}hast the words of eternal life.
And we have believed and know that thou art the Holy One of God.
Is this house, which is called by my name, become a den of robbers in your eyes? Behold, I, even I, have seen it, saith Jehovah.
for in him dwelleth all the fulness of the Godhead bodily,
Thus saith Jehovah, Heaven is my throne, and the earth is my footstool: what manner of house will ye build unto me? and what place shall be my rest?
who only hath immortality, dwelling in light unapproachable; whom no man hath seen, nor can see: to whom be honor and power eternal. Amen.
But will God in very deed dwell on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house that I have builded!
Yet have thou respect unto the prayer of thy servant, and to his supplication, O Jehovah my God, to hearken unto the cry and to the prayer which thy servant prayeth before thee this day;
that thine eyes may be open toward this house night and day, even toward the place whereof thou hast said, My name shall be there; to hearken unto the prayer which thy servant shall pray toward this place.
And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: yea, hear thou in heaven thy dwelling-place; and when thou hearest, forgive.
But will God in very deed dwell with men on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house which I have builded!
Yet have thou respect unto the prayer of thy servant, and to his supplication, O Jehovah my God, to hearken unto the cry and to the prayer which thy servant prayeth before thee;
that thine eyes may be open toward this house day and night, even toward the place whereof thou hast said that thou wouldest put thy name there; to hearken unto the prayer which thy servant shall pray toward this place.
And hearken thou to the supplications of thy servant, and of thy people Israel, when they shall pray toward this place: yea, hear thou from thy dwelling-place, even from heaven; and when thou hearest forgive.
One thing have I asked of Jehovah, that will I seek after:That I may dwell in the house of Jehovah all the days of my life,To behold {Or, the pleasantness}the beauty of Jehovah,And to {Or, consider his temple}inquire in his temple.
For in the day of trouble he will keep me secretly in his pavilion:In the covert of his {Hebrew: tent.}tabernacle will he hide me;He will lift me up upon a rock.
A Psalm of David, when he was in the wilderness of Judah.O God, thou art my God; earnestly will I seek thee:My soul thirsteth for thee, my flesh longeth for thee,In a dry and weary land, where no water is.
So have I looked upon thee in the sanctuary,To see thy power and thy glory.
For the Chief Musician; set to the Gittith. A Psalm of the sons of Korah.How {Or, lovely}amiable are thy tabernacles,O Jehovah of hosts!
Blessed are they that dwell in thy house:They will be still praising thee. [Selah
For a day in thy courts is better than a thousand.I had rather {Or, stand at the threshold of &c.}be a doorkeeper in the house of my God,Than to dwell in the tents of wickedness.
These all died {Greek: according to.}in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth.
How he entered into the house of God {Some ancient authorities read in the days of Abiathar the high priest.}when Abiathar was high priest, and ate the showbread, which it is not lawful to eat save for the priests, and gave also to them that were with him?
Then came David to Nob to Ahimelech the priest: and Ahimelech came to meet David trembling, and said unto him, Why art thou alone, and no man with thee?
And David said unto Ahimelech the priest, The king hath commanded me a business, and hath said unto me, Let no man know anything of the business whereabout I send thee, and what I have commanded thee: and I have appointed the young men to such and such a place.
Now therefore what is under thy hand? give me five loaves of bread in my hand, or whatsoever there is present.
And the priest answered David, and said, There is no common bread under my hand, but there is holy bread; if only the young men have kept themselves from women.
And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days; when I came out, the vessels of the young men were holy, {Or, and it may be used as common bread: and especially since to-day it will be holy in respect of their vessels}though it was but a common journey; how much more then to-day shall their vessels be holy?
So the priest gave him holy bread; for there was no bread there but the showbread, that was taken from before Jehovah, to put hot bread in the day when it was taken away.
Now a certain man of the servants of Saul was there that day, detained before Jehovah; and his name was Doeg the Edomite, the {Or, mightiest}chiefest of the herdsmen that belonged to Saul.
Then Ahimelech answered the king, and said, And who among all thy servants is so faithful as David, who is the king's son-in-law, and is taken into thy council, and is honorable in thy house?
Have I to-day begun to inquire of God for him? be it far from me: let not the king impute anything unto his servant, nor to all the house of my father; for thy servant knoweth nothing of all this, less or more.
Trust ye not in lying words, saying, The temple of Jehovah, the temple of Jehovah, the temple of Jehovah, are these.
And after these things I saw, and the {Or, sanctuary}temple of the tabernacle of the testimony in heaven was opened:
For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things done {Greek: though.}in the body, according to what he hath done, whether it be good or bad.
Thus saith Jehovah, Heaven is my throne, and the earth is my footstool: what manner of house will ye build unto me? and what place shall be my rest?
which he wrought in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places,
and raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus:
{Or, Now to sum up what we are saying We have &c.}Now {Greek: upon.}in the things which we are saying the chief point is this We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,
And they heard a great voice from heaven saying unto them, Come up hither. And they went up into heaven in the cloud; and their enemies beheld them.
And I heard a voice from heaven saying, Write, Blessed are the dead who die {Or, in the Lord. From henceforth, yea, saith the Spirit}in the Lord from henceforth: yea, saith the Spirit, that they may rest from their labors; for their works follow with them.
And it came to pass, that the beggar died, and that he was carried away by the angels into Abraham's bosom: and the rich man also died, and was buried.
And these shall go away into eternal punishment: but the righteous into eternal life.
for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
and the smoke of their torment goeth up {Greek: unto ages of ages.}for ever and ever; and they have no rest day and night, they that {See marginal note on chapter 3:9}worship the beast and his image, and whoso receiveth the mark of his name.
And the devil that deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they shall be tormented day and night {Greek: unto the ages of the ages.}for ever and ever.
Whom have I in heaven but thee?And there is none upon earth that I desire {Or, with thee}besides thee.
And he said unto him, Verily I say unto thee, To-day shalt thou be with me in Paradise.
how that he was caught up into Paradise, and heard unspeakable words, which it is not lawful for a man to utter.
He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give to eat of the tree of life, which is in the {Or, garden: as in Genesis 2:8.}Paradise of God.
For all that is in the world, the lust of the flesh and the lust of the eyes and the vainglory of life, is not of the Father, but is of the world.
And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
for he looked for the city which hath the foundations, whose {Or, architect}builder and maker is God.
but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, {Or, and to innumerable hosts, the general assembly of angels, and the church &c.}and to {Greek: myriads of angels.}innumerable hosts of angels,
For we have not here an abiding city, but we seek after the city which is to come.
And he carried me away in the Spirit to a mountain great and high, and showed me the holy city Jerusalem, coming down out of heaven from God,
And the whole earth was of one {Hebrew: lip.}language and of one {Hebrew: words.}speech.
And it came to pass, as they journeyed {Or, in the east}east, that they found a plain in the land of Shinar; and they dwelt there.
And they said one to another, Come, let us make brick, and burn them thoroughly. And they had brick for stone, and {That is, bitumen}slime had they for mortar.
And they said, Come, let us build us a city, and a tower, whose top may reach unto heaven, and let us make us a name; lest we be scattered abroad upon the face of the whole earth.
And Jehovah came down to see the city and the tower, which the children of men builded.
And Jehovah said, Behold, they are one people, and they have all one language; and this is what they begin to do: and now nothing will be withholden from them, which they purpose to do.
Come, let us go down, and there confound their language, that they may not understand one another's speech.
So Jehovah scattered them abroad from thence upon the face of all the earth: and they left off building the city.
Therefore was the name of it called Babel; because Jehovah did there {Hebrew: balal, to confound.}confound the language of all the earth: and from thence did Jehovah scatter them abroad upon the face of all the earth.
And the woman whom thou sawest is the great city, which {Greek: hath a kingdom.}reigneth over the kings of the earth.
After these things I saw another angel coming down out of heaven, having great authority; and the earth was lightened with his glory.
And he cried with a mighty voice, saying, Fallen, fallen is Babylon the great, and is become a habitation of demons, and a {Or, prison}hold of every unclean spirit, and a {Or, prison}hold of every unclean and hateful bird.
For {Some authorities read of the wine…have drunk.}by {Some ancient authorities omit the wine of.}the wine of the wrath of her fornication all the nations are fallen; and the kings of the earth committed fornication with her, and the merchants of the earth waxed rich by the power of her {Or, luxury}wantonness.
And I heard another voice from heaven, saying, Come forth, my people, out of her, that ye have no fellowship with her sins, and that ye receive not of her plagues:
for her sins {Or, clave together}have reached even unto heaven, and God hath remembered her iniquities.
Render unto her even as she rendered, and double unto her the double according to her works: in the cup which she mingled, mingle unto her double.
How much soever she glorified herself, and waxed {Or, luxurious}wanton, so much give her of torment and mourning: for she saith in her heart, I sit a queen, and am no widow, and shall in no wise see mourning.
Therefore in one day shall her plagues come, death, and mourning, and famine; and she shall be utterly burned with fire; for strong is {Some ancient authorities omit the Lord.}the Lord God who judged her.
And the kings of the earth, who committed fornication and lived {Or, luxuriously}wantonly with her, shall weep and wail over her, when they look upon the smoke of her burning,
standing afar off for the fear of her torment, saying, Woe, woe, the great city, Babylon, the strong city! for in one hour is thy judgment come.
And the merchants of the earth weep and mourn over her, for no man buyeth their {Greek: cargo.}merchandise any more;
{Greek: cargo.}merchandise of gold, and silver, and precious stone, and pearls, and fine linen, and purple, and silk, and scarlet; and all thyine wood, and every vessel of ivory, and every vessel made of most precious wood, and of brass, and iron, and marble;
and cinnamon, and {Greek: amomum.}spice, and incense, and ointment, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep; and merchandise of horses and chariots and {Greek: bodies. Genesis 36:6 (Septuagint Version)}slaves; and {Or, lives}souls of men.
And the fruits which thy soul lusted after are gone from thee, and all things that were dainty and sumptuous are perished from thee, and men shall find them no more at all.
The merchants of these things, who were made rich by her, shall stand afar off for the fear of her torment, weeping and mourning;
saying, Woe, woe, the great city, she that was arrayed in fine linen and purple and scarlet, and {Greek: gilded.}decked with gold and precious stone and pearl!
for in one hour so great riches is made desolate. And every shipmaster, and every one that saileth any whither, and mariners, and as many as {Greek: work the sea.}gain their living by sea, stood afar off,
and cried out as they looked upon the smoke of her burning, saying, What city is like the great city?
And they cast dust on their heads, and cried, weeping and mourning, saying, Woe, woe, the great city, wherein all that had their ships in the sea were made rich by reason of her costliness! for in one hour is she made desolate.
Rejoice over her, thou heaven, and ye saints, and ye apostles, and ye prophets; for God hath judged your judgment on her.
And {Greek: one.}a strong angel took up a stone as it were a great millstone and cast it into the sea, saying, Thus with a mighty fall shall Babylon, the great city, be cast down, and shall be found no more at all.
And the voice of harpers and minstrels and flute-players and trumpeters shall be heard no more at all in thee; and no craftsman, {Some ancient authorities omit of whatsoever craft.}of whatsoever craft, shall be found any more at all in thee; and the voice of a mill shall be heard no more at all in thee;
and the light of a lamp shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the princes of the earth; for with thy sorcery were all the nations deceived.
And in her was found the blood of prophets and of saints, and of all that have been slain upon the earth.
for through him we both have our access in one Spirit unto the Father.
Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,
by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;
and having a great priest over the house of God;
let us draw near with a true heart in {Or, full assurance}fulness of faith, having our hearts sprinkled from an evil {Or, conscience, and our body washed with pure water: let us hold fast}conscience: and having our body washed with pure water,
{Isaiah 29:13.}This people honoreth me with their lips;But their heart is far from me.
But now in Christ Jesus ye that once were far off are made nigh in the blood of Christ.
In him was life; and the life was the light of men.
And the Word became flesh, and {Greek: tabernacled}dwelt among us (and we beheld his glory, glory as of {Or, an only begotten from a father Compare Hebrews 11:17}the only begotten from the Father), full of grace and truth.
No man hath seen God at any time; {Many very ancient authorities read God only begotten.}the only begotten Son, who is in the bosom of the Father, he hath declared him.
Jesus answered and said unto them, Destroy this {Or, sanctuary}temple, and in three days I will raise it up.
Know ye not that ye are a {Or, sanctuary}temple of God, and that the Spirit of God dwelleth in you?
And I saw no {Or, sanctuary}temple therein: for the Lord God the Almighty, and the Lamb, are the {Or, sanctuary}temple thereof.
And after these things I saw, and the {Or, sanctuary}temple of the tabernacle of the testimony in heaven was opened:
and there came out from the {Or, sanctuary}temple the seven angels that had the seven plagues, arrayed {Many ancient authorities read in linen. chapter 19:8}with precious stone, pure and bright, and girt about their breasts with golden girdles.
And one of the four living creatures gave unto the seven angels seven golden bowls full of the wrath of God, who liveth {Greek: unto the ages of the ages.}for ever and ever.
And the {Or, sanctuary}temple was filled with smoke from the glory of God, and from his power; and none was able to enter into the {Or, sanctuary}temple, till the seven plagues of the seven angels should be finished.
And the light shineth in the darkness; and the darkness {Or, overcame See chapter 12:35 (Greek).}apprehended it not.
Seeing it is God, that said, {Genesis 1:3.}Light shall shine out of darkness, who shined in our hearts, to give the {Greek: illumination.}light of the knowledge of the glory of God in the face of Jesus Christ.
Be not ye therefore partakers with them;
But the father said to his {Greek: bondservants.}servants, Bring forth quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
and bring the fatted calf, and kill it, and let us eat, and make merry:
for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
And the bondservant abideth not in the house for ever: the son abideth for ever.
She is a tree of life to them that lay hold upon her:And happy is every one that retaineth her.
He that hath an ear, let him hear what the Spirit saith to the churches. To him that overcometh, to him will I give to eat of the tree of life, which is in the {Or, garden: as in Genesis 2:8.}Paradise of God.
in the midst of the street thereof. And on this side of the river and on that was {Or, a tree}the tree of life, bearing twelve {Or, crops of fruit}manner of fruits, yielding its fruit every month: and the leaves of the tree were for the healing of the nations.
And he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of {Or, the Lamb. In the midst of the street thereof, and on either side of the river, was the tree of life &c.}the Lamb,
And he shall take a censer full of coals of fire from off the altar before Jehovah, and his hands full of sweet incense beaten small, and bring it within the veil:
and he shall put the incense upon the fire before Jehovah, that the cloud of the incense may cover the mercy-seat that is upon the testimony, that he die not:
and he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy-seat on the east; and before the mercy-seat shall he sprinkle of the blood with his finger seven times.
The voice of Jehovah maketh the hinds to calve,And strippeth the forests bare:And in his temple everything saith, Glory.
And the Word became flesh, and {Greek: tabernacled}dwelt among us (and we beheld his glory, glory as of {Or, an only begotten from a father Compare Hebrews 11:17}the only begotten from the Father), full of grace and truth.
In my Father's house are many {Or, abiding-places}mansions; if it were not so, I would have told you; for I go to prepare a place for you.
I {Greek: make request.}pray for them: I {Greek: make request.}pray not for the world, but for those whom thou hast given me; for they are thine:
Father, {Greek: that which thou hast given me, I desire that where I am, they also may be with me, that &c.}I desire that they also whom thou hast given me be with me where I am, that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
And he said unto him, Verily I say unto thee, To-day shalt thou be with me in Paradise.
And they stoned Stephen, calling upon the Lord, and saying, Lord Jesus, receive my spirit.
And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
For we know that if the earthly house of our {Or, bodily frame Compare Wisd. 9:15}tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.
For verily in this we groan, longing to be clothed upon with our habitation which is from heaven:
if so be that being clothed we shall not be found naked.
For indeed we that are in this {Or, bodily frame Compare Wisd. 9:15}tabernacle do groan, {Or, being burdened, in that we would not be unclothed, but would be clothed upon.}being burdened; not for that we would be unclothed, but that we would be clothed upon, that what is mortal may be swallowed up of life.
Now he that wrought us for this very thing is God, who gave unto us the earnest of the Spirit.
Being therefore always of good courage, and knowing that, whilst we are at home in the body, we are absent from the Lord
(for we walk by faith, not by {Greek: appearance.}sight);
we are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord.
But I am in a strait betwixt the two, having the desire to depart and be with Christ; for it is very far better:
For ye died, and your life is hid with Christ in God.
When Christ, who is {Many ancient authorities read your.}our life, shall be manifested, then shall ye also with him be manifested in glory.
And I saw no {Or, sanctuary}temple therein: for the Lord God the Almighty, and the Lamb, are the {Or, sanctuary}temple thereof.
And within the oracle was a space of twenty cubits in length, and twenty cubits in breadth, and twenty cubits in the height thereof; and he overlaid it with pure gold: {Or, he overlaid the altar also, which was of cedar}and he covered the altar with cedar.
{Isaiah 66:1 f.}The heaven is my throne,And the earth the footstool of my feet:What manner of house will ye build me? saith the Lord:Or what is the place of my rest?