American Standard Version of 1901
Versliste
And it came to pass after this, that David inquired of Jehovah, saying, Shall I go up into any of the cities of Judah? And Jehovah said unto him, Go up. And David said, Whither shall I go up? And he said, Unto Hebron.
Now these are the generations of Aaron and Moses in the day that Jehovah spake with Moses in mount Sinai.
And these are the names of the sons of Aaron: Nadab the first-born, and Abihu, Eleazar, and Ithamar.
These are the names of the sons of Aaron, the priests that were anointed, whom he consecrated to minister in the priest's office.
And Nadab and Abihu died before Jehovah, when they offered strange fire before Jehovah, in the wilderness of Sinai, and they had no children; and Eleazar and Ithamar ministered in the priest's office in the presence of Aaron their father.
And Jehovah spake unto Moses, saying,
Bring the tribe of Levi near, and set them before Aaron the priest, that they may minister unto him.
And they shall keep his charge, and the charge of the whole congregation before the tent of meeting, to do the service of the tabernacle.
And they shall keep all the furniture of the tent of meeting, and the charge of the children of Israel, to do the service of the tabernacle.
And thou shalt give the Levites unto Aaron and to his sons: they are {Hebrew: given, given.}wholly given unto him {Or, from}on the behalf of the children of Israel.
And thou shalt {Or, number}appoint Aaron and his sons, and they shall keep their priesthood: and the stranger that cometh nigh shall be put to death.
And Jehovah spake unto Moses, saying,
And I, behold, I have taken the Levites from among the children of Israel instead of all the first-born that openeth the womb among the children of Israel; and the Levites shall be mine:
for all the first-born are mine; on the day that I smote all the first-born in the land of Egypt I hallowed unto me all the first-born in Israel, both man and beast; mine they shall be: I am Jehovah.
And Jehovah spake unto Moses in the wilderness of Sinai, saying,
Number the children of Levi by their fathers' houses, by their families: every male from a month old and upward shalt thou number them.
And Moses numbered them according to the word of Jehovah, as he was commanded.
And these were the sons of Levi by their names: Gershon, and Kohath, and Merari.
And these are the names of the sons of Gershon by their families: Libni and Shimei.
And the sons of Kohath by their families: Amram, and Izhar, Hebron, and Uzziel.
And the sons of Merari by their families: Mahli and Mushi. These are the families of the Levites according to their fathers' houses.
Of Gershon was the family of the Libnites, and the family of the Shimeites: these are the families of the Gershonites.
Those that were numbered of them, according to the number of all the males, from a month old and upward, even those that were numbered of them were seven thousand and five hundred.
The families of the Gershonites shall encamp behind the tabernacle westward.
And the prince of the fathers' house of the Gershonites shall be Eliasaph the son of Lael.
And the charge of the sons of Gershon in the tent of meeting shall be the tabernacle, and the Tent, the covering thereof, and the screen for the door of the tent of meeting,
and the hangings of the court, and the screen for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it for all the service thereof.
And of Kohath was the family of the Amramites, and the family of the Izharites, and the family of the Hebronites, and the family of the Uzzielites: these are the families of the Kohathites.
According to the number of all the males, from a month old and upward, there were eight thousand and six hundred, keeping the charge of the sanctuary.
The families of the sons of Kohath shall encamp on the side of the tabernacle southward.
And the prince of the fathers' house of the families of the Kohathites shall be Elizaphan the son of Uzziel.
And their charge shall be the ark, and the table, and the candlestick, and the altars, and the vessels of the sanctuary wherewith they minister, and the screen, and all the service thereof.
And Eleazar the son of Aaron the priest shall be prince of the princes of the Levites, and have the oversight of them that keep the charge of the sanctuary.
Of Merari was the family of the Mahlites, and the family of the Mushites: these are the families of Merari.
And those that were numbered of them, according to the number of all the males, from a month old and upward, were six thousand and two hundred.
And the prince of the fathers' house of the families of Merari was Zuriel the son of Abihail: they shall encamp on the side of the tabernacle northward.
And {Hebrew: the office of the charge.}the appointed charge of the sons of Merari shall be the boards of the tabernacle, and the bars thereof, and the pillars thereof, and the sockets thereof, and all the instruments thereof, and all the service thereof,
and the pillars of the court round about, and their sockets, and their pins, and their cords.
And those that encamp before the tabernacle eastward, before the tent of meeting toward the sunrising, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary {Or, even}for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death.
All that were numbered of the Levites, whom Moses and Aaron numbered at the commandment of Jehovah, by their families, all the males from a month old and upward, were twenty and two thousand.
And Jehovah said unto Moses, Number all the first-born males of the children of Israel from a month old and upward, and take the number of their names.
And thou shalt take the Levites for me (I am Jehovah) instead of all the first-born among the children of Israel; and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel.
And Moses numbered, as Jehovah commanded him, all the first-born among the children of Israel.
And all the first-born males according to the number of names, from a month old and upward, of those that were numbered of them, were twenty and two thousand two hundred and threescore and thirteen.
And Jehovah spake unto Moses, saying,
Take the Levites instead of all the first-born among the children of Israel, and the cattle of the Levites instead of their cattle; and the Levites shall be mine: I am Jehovah.
And for {Or. those that are to be redeemed, the &c.}the redemption of the two hundred and threescore and thirteen of the first-born of the children of Israel, that are over and above the number of the Levites,
thou shalt take five shekels apiece by the poll; after the shekel of the sanctuary shalt thou take them (the shekel is twenty gerahs):
and thou shalt give the money, wherewith the odd number of them is redeemed, unto Aaron and to his sons.
And Moses took the redemption-money from them that were over and above them that were redeemed by the Levites;
from the first-born of the children of Israel took he the money, a thousand three hundred and threescore and five shekels, after the shekel of the sanctuary:
and Moses gave {Or, the money of them that were redeemed}the redemption-money unto Aaron and to his sons, according to the word of Jehovah, as Jehovah commanded Moses.
And Jehovah spake unto Moses, saying,
Speak unto Aaron, and say unto him, When thou {Or, settest up}lightest the lamps, the seven lamps shall give light in front of the candlestick.
And Aaron did so; he {Or, set up}lighted the lamps thereof so as to give light in front of the candlestick, as Jehovah commanded Moses.
And this was the work of the candlestick, {Or, turned}beaten work of gold; unto the base thereof, and unto the flowers thereof, it was {Or, turned}beaten work: according unto the pattern which Jehovah had showed Moses, so he made the candlestick.
And Jehovah spake unto Moses, saying,
Take the Levites from among the children of Israel, and cleanse them.
And thus shalt thou do unto them, to cleanse them: sprinkle the water of expiation upon them, and let them cause a razor to pass over all their flesh, and let them wash their clothes, and cleanse themselves.
Then let them take a young bullock, and its meal-offering, fine flour mingled with oil; and another young bullock shalt thou take for a sin-offering.
And thou shalt present the Levites before the tent of meeting: and thou shall assemble the whole congregation of the children of Israel:
and thou shalt present the Levites before Jehovah. And the children of Israel shall lay their hands upon the Levites:
and Aaron shall {Hebrew: wave, and in verse 13, 15, 21.}offer the Levites before Jehovah for a wave-offering, {Or, from }on the behalf of the children of Israel, that it may be theirs to do the service of Jehovah.
And the Levites shall lay their hands upon the heads of the bullocks: and offer thou the one for a sin-offering, and the other for a burnt-offering, unto Jehovah, to make atonement for the Levites.
And thou shalt set the Levites before Aaron, and before his sons, and offer them for a wave-offering unto Jehovah.
Thus shalt thou separate the Levites from among the children of Israel; and the Levites shall be mine.
And after that shall the Levites go in to do the service of the tent of meeting: and thou shalt cleanse them, and offer them for a wave-offering.
For they are wholly given unto me from among the children of Israel; instead of all that openeth the womb, even the first-born of all the children of Israel, have I taken them unto me.
For all the first-born among the children of Israel are mine, both man and beast: on the day that I smote all the first-born in the land of Egypt I sanctified them for myself.
And I have taken the Levites instead of all the first-born among the children of Israel.
And I have given the Levites as {Hebrew: Nethunium, given.}a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the tent of meeting, and to make atonement for the children of Israel; that there be no plague among the children of Israel, {Or, through the children of Israel coming nigh}when the children of Israel come nigh unto the sanctuary.
Thus did Moses, and Aaron, and all the congregation of the children of Israel, unto the Levites: according unto all that Jehovah commanded Moses touching the Levites, so did the children of Israel unto them.
And the Levites purified themselves from sin, and they washed their clothes: and Aaron offered them for a wave-offering before Jehovah; and Aaron made atonement for them to cleanse them.
And after that went the Levites in to do their service in the tent of meeting before Aaron, and before his sons: as Jehovah had commanded Moses concerning the Levites, so did they unto them.
And Jehovah spake unto Moses, saying,
This is that which belongeth unto the Levites: from twenty and five years old and upward they shall go in {Hebrew: to war the warfare in the work.}to wait upon the service in the work of the tent of meeting:
and from the age of fifty years they shall {Hebrew: return from the warfare of the work.}cease waiting upon the work, and shall serve no more,
but shall minister with their brethren in the tent of meeting, to keep the charge, and shall do no service. Thus shalt thou do unto the Levites touching their charges.
And the ark of Jehovah was in the {Hebrew: field.}country of the Philistines seven months.
And the Philistines called for the priests and the diviners, saying, What shall we do with the ark of Jehovah? show us wherewith we shall sent it to its place.
And they said, If ye send away the ark of the God of Israel, send it not empty; but by all means return him a trespass-offering: then ye shall be healed, and it shall be known to you why his hand is not removed from you.
Then said they, What shall be the trespass-offering which we shall return to him? And they said, Five golden tumors, and five golden mice, according to the number of the lords of the Philistines; for one plague was on {Hebrew: them.}you all, and on your lords.
Wherefore ye shall make images of your tumors, and images of your mice that mar the land; and ye shall give glory unto the God of Israel: peradventure he will lighten his hand from off you, and from off your gods, and from off your land.
Wherefore then do ye harden your hearts, as the Egyptians and Pharaoh hardened their hearts? When he had {Or, made a mock of}wrought wonderfully among them, did they not let {Hebrew: them.}the people go, and they departed?
Now therefore take and prepare you a new cart, and two milch kine, on which there hath come no yoke; and tie the kine to the cart, and bring their calves home from them;
and take the ark of Jehovah, and lay it upon the cart; and put the jewels of gold, which ye return him for a trespass-offering, in a coffer by the side thereof; and send it away, that it may go.
And see; if it goeth up by the way of its own border to Beth-shemesh, then he hath done us this great evil: but if not, then we shall know that it is not his hand that smote us; it was a chance that happened to us.
And the men did so, and took two milch kine, and tied them to the cart, and shut up their calves at home;
and they put the ark of Jehovah upon the cart, and the coffer with the mice of gold and the images of their tumors.
And the kine took the straight way by the way to Beth-shemesh; they went along {Hebrew: one raised way.}the highway, lowing as they went, and turned not aside to the right hand or to the left; and the lords of the Philistines went after them unto the border of Beth-shemesh.
And they of Beth-shemesh were reaping their wheat harvest in the valley; and they lifted up their eyes, and saw the ark, and rejoiced to see it.
And the cart came into the field of Joshua the Beth-shemite, and stood there, where there was a great stone: and they clave the wood of the cart, and offered up the kine for a burnt-offering unto Jehovah.
And the Levites took down the ark of Jehovah, and the coffer that was with it, wherein the jewels of gold were, and put them on the great stone: and the men of Beth-shemesh offered burnt-offerings and sacrificed sacrifices the same day unto Jehovah.
And when the five lords of the Philistines had seen it, they returned to Ekron the same day.
And these are the golden tumors which the Philistines returned for a trespass-offering unto Jehovah: for Ashdod one, for Gaza one, for Ashkelon one, for Gath one, for Ekron one;
and the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both of fortified cities and of country villages, even unto the great {So the Septuagint Version. The Hebrew text has, Abel' (that is, a meadow).}stone, whereon they set down the ark of Jehovah, which stone remaineth unto this day in the field of Joshua the Beth-shemite.
And he smote of the men of Beth-shemesh, because they had looked into the ark of Jehovah, he smote of the people seventy men, and fifty thousand men; and the people mourned, because Jehovah had smitten the people with a great slaughter.
And the men of Beth-shemesh said, Who is able to stand before Jehovah, this holy God? and to whom shall he go up from us?
And they sent messengers to the inhabitants of Kiriath-jearim, saying, The Philistines have brought back the ark of Jehovah; come ye down, and fetch it up to you.
All these being men of war, that could order the battle array, came with a perfect heart to Hebron, to make David king over all Israel: and all the rest also of Israel were of one heart to make David king.
And they were there with David three days, eating and drinking; for their brethren had made preparation for them.
Moreover they that were nigh unto them, even as far as Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, victuals of meal, cakes of figs, and clusters of raisins, and wine, and oil, and oxen, and sheep in abundance: for there was joy in Israel.
For all these things hath my hand made, and so all these things came to be, saith Jehovah: but to this man will I look, even to him that is poor and of a contrite spirit, and that trembleth at my word.
For the time is come for judgment to begin at the house of God: and if it begin first at us, what shall be the end of them that obey not the {Greek: good tidings. See Matthew 4:23 margin.}gospel of God?
And if the righteous is scarcely saved, where shall the ungodly and sinner appear?
For the Chief Musician. A Psalm of David.I waited patiently for Jehovah;And he inclined unto me, and heard my cry.
He brought me up also out of {Hebrew: a pit of tumult (or, destruction)}a horrible pit, out of the miry clay;And he set my feet upon a rock, and established my goings.
And he hath put a new song in my mouth, even praise unto our God:Many shall see it, and fear,And shall trust in Jehovah.
Blessed is the man that maketh Jehovah his trust,And respecteth not the proud, nor such as {Or, fall away treacherously}turn aside to lies.
Many, O Jehovah my God, are the wonderful works which thou hast done,And thy thoughts which are to us-ward; {Or, There is none to be compared unto thee}They cannot be set in order unto thee;If I would declare and speak of them,They are more than can be numbered.
Sacrifice and {Or, meal-offering}offering thou hast no delight in; {Hebrew: Ears hast thou digged (or, pierced) for me.}Mine ears hast thou opened:Burnt-offering and sin-offering hast thou not required.
Then said I, Lo, I am come;In the roll of the book it is {Or, prescribed to}written of me:
I delight to do thy will, O my God;Yea, thy law is within my heart.
I have proclaimed glad tidings of righteousness in the great assembly;Lo, I will not refrain my lips,O Jehovah, thou knowest.
I have not hid thy righteousness within my heart;I have declared thy faithfulness and thy salvation;I have not concealed thy lovingkindness and thy truth from the great assembly.
Withhold not thou thy tender mercies from me, O Jehovah;Let thy lovingkindness and thy truth continually preserve me.
For innumerable evils have compassed me about;Mine iniquities have overtaken me, so that I am not able to look up;They are more than the hairs of my head;And my heart hath {Hebrew: forsaken.}failed me.
Be pleased, O Jehovah, to deliver me:Make haste to help me, O Jehovah.
Let them be put to shame and confounded togetherThat seek after my soul to destroy it:Let them be turned backward and brought to dishonorThat delight in my hurt.
Let them be {Or, astonished}desolate {Or, for a reward of}by reason of their shameThat say unto me, Aha, aha.
Let all those that seek thee rejoice and be glad in thee:Let such as love thy salvation say continually,Jehovah be magnified.
But I am poor and needy;Yet the Lord thinketh upon me:Thou art my help and my deliverer;Make no tarrying, O my God.
whom God set forth {Or, to be propitiatory}to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;
And he smote of the men of Beth-shemesh, because they had looked into the ark of Jehovah, he smote of the people seventy men, and fifty thousand men; and the people mourned, because Jehovah had smitten the people with a great slaughter.
And David again gathered together all the chosen men of Israel, thirty thousand.
And David arose, and went with all the people that were with him, from Baale-judah, to bring up from thence the ark of God, {Hebrew: whereupon is called the Name.}which is called by the Name, even the name of Jehovah of hosts that {Or, is enthroned}sitteth above the cherubim.
And they set the ark of God upon a new cart, and brought it out of the house of Abinadab that was in {Or, Gibeah}the hill: and Uzzah and Ahio, the sons of Abinadab, drove the new cart.
And they brought it out of the house of Abinadab, which was in {Or, Gibeah}the hill, with the ark of God: and Ahio went before the ark.
And David and all the house of Israel played before Jehovah with all manner of instruments made of {Or, cypress-wood}fir-wood, and with harps, and with psalteries, and with timbrels, and with {Or, sistra}castanets, and with cymbals.
And when they came to the threshing-floor of Nacon, Uzzah put forth his hand to the ark of God, and took hold of it; for the oxen {Or, were restive Or, threw it down}stumbled.
And the anger of Jehovah was kindled against Uzzah; and God smote him there for his {Or, rashness}error; and there he died by the ark of God.
And David was displeased, because Jehovah had broken forth upon Uzzah; and he called that place {That is, The breach of Uzzah.}Perez-uzzah, unto this day.
And David was afraid of Jehovah that day; and he said, How shall the ark of Jehovah come unto me?
So David would not remove the ark of Jehovah unto him into the city of David; but David carried it aside into the house of Obed-edom the Gittite.
And the ark of Jehovah remained in the house of Obed-edom the Gittite three months: and Jehovah blessed Obed-edom, and all his house.
And it was told king David, saying, Jehovah hath blessed the house of Obed-edom, and all that pertaineth unto him, because of the ark of God. And David went and brought up the ark of God from the house of Obed-edom into the city of David with joy.
And it was so, that, when they that bare the ark of Jehovah had gone six paces, he sacrificed an ox and a fatling.
And David danced before Jehovah with all his might; and David was girded with a linen ephod.
So David and all the house of Israel brought up the ark of Jehovah with shouting, and with the sound of the trumpet.
And it was so, as the ark of Jehovah came into the city of David, that Michal the daughter of Saul looked out at the window, and saw king David leaping and dancing before Jehovah; and she despised him in her heart.
And they brought in the ark of Jehovah, and set it in its place, in the midst of the tent that David had pitched for it; and David offered burnt-offerings and peace-offerings before Jehovah.
And when David had made an end of offering the burnt-offering and the peace-offerings, he blessed the people in the name of Jehovah of hosts.
And he dealt among all the people, even among the whole multitude of Israel, both to men and women, to every one a cake of bread, and a portion {Or, of wine}of flesh, and a cake of raisins. So all the people departed every one to his house.
Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to-day, who uncovered himself to-day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!
And David said unto Michal, It was before Jehovah, who chose me above thy father, and above all his house, to appoint me prince over the people of Jehovah, over Israel: therefore will I play before Jehovah.
And I will be yet more vile than this, and will be base in mine own sight: but of the handmaids of whom thou hast spoken, of them shall I be had in honor.
And Michal the daughter of Saul had no child unto the day of her death.
And David again gathered together all the chosen men of Israel, thirty thousand.
And David arose, and went with all the people that were with him, from Baale-judah, to bring up from thence the ark of God, {Hebrew: whereupon is called the Name.}which is called by the Name, even the name of Jehovah of hosts that {Or, is enthroned}sitteth above the cherubim.
And they set the ark of God upon a new cart, and brought it out of the house of Abinadab that was in {Or, Gibeah}the hill: and Uzzah and Ahio, the sons of Abinadab, drove the new cart.
And they brought it out of the house of Abinadab, which was in {Or, Gibeah}the hill, with the ark of God: and Ahio went before the ark.
And David and all the house of Israel played before Jehovah with all manner of instruments made of {Or, cypress-wood}fir-wood, and with harps, and with psalteries, and with timbrels, and with {Or, sistra}castanets, and with cymbals.
And when they came to the threshing-floor of Nacon, Uzzah put forth his hand to the ark of God, and took hold of it; for the oxen {Or, were restive Or, threw it down}stumbled.
And the anger of Jehovah was kindled against Uzzah; and God smote him there for his {Or, rashness}error; and there he died by the ark of God.
And David was displeased, because Jehovah had broken forth upon Uzzah; and he called that place {That is, The breach of Uzzah.}Perez-uzzah, unto this day.
And David was afraid of Jehovah that day; and he said, How shall the ark of Jehovah come unto me?
So David would not remove the ark of Jehovah unto him into the city of David; but David carried it aside into the house of Obed-edom the Gittite.
And the ark of Jehovah remained in the house of Obed-edom the Gittite three months: and Jehovah blessed Obed-edom, and all his house.
And it was told king David, saying, Jehovah hath blessed the house of Obed-edom, and all that pertaineth unto him, because of the ark of God. And David went and brought up the ark of God from the house of Obed-edom into the city of David with joy.
And it was so, that, when they that bare the ark of Jehovah had gone six paces, he sacrificed an ox and a fatling.
And David danced before Jehovah with all his might; and David was girded with a linen ephod.
So David and all the house of Israel brought up the ark of Jehovah with shouting, and with the sound of the trumpet.
And it was so, as the ark of Jehovah came into the city of David, that Michal the daughter of Saul looked out at the window, and saw king David leaping and dancing before Jehovah; and she despised him in her heart.
And they brought in the ark of Jehovah, and set it in its place, in the midst of the tent that David had pitched for it; and David offered burnt-offerings and peace-offerings before Jehovah.
And when David had made an end of offering the burnt-offering and the peace-offerings, he blessed the people in the name of Jehovah of hosts.
And he dealt among all the people, even among the whole multitude of Israel, both to men and women, to every one a cake of bread, and a portion {Or, of wine}of flesh, and a cake of raisins. So all the people departed every one to his house.
Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to-day, who uncovered himself to-day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!
And David said unto Michal, It was before Jehovah, who chose me above thy father, and above all his house, to appoint me prince over the people of Jehovah, over Israel: therefore will I play before Jehovah.
And I will be yet more vile than this, and will be base in mine own sight: but of the handmaids of whom thou hast spoken, of them shall I be had in honor.
And Michal the daughter of Saul had no child unto the day of her death.
And there was a famine in the days of David three years, year after year; and David sought the face of Jehovah. And Jehovah said, It is for Saul, and for his bloody house, because he put to death the Gibeonites.
And the king called the Gibeonites, and said unto them (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal for the children of Israel and Judah);
and David said unto the Gibeonites, What shall I do for you? and wherewith shall I make atonement, that ye may bless the inheritance of Jehovah?
And the Gibeonites said unto him, It is no matter of silver or gold between us and Saul, or his house; {Or, neither for us shall thou put any man to death in Israel}neither is it for us to put any man to death in Israel. And he said, What ye shall say, that will I do for you.
And they said unto the king, The man that consumed us, and that devised against us, {Or, so that we have been destroyed}that we should be destroyed from remaining in any of the borders of Israel,
let seven men of his sons be delivered unto us, and we will hang them up unto Jehovah in Gibeah of Saul, the chosen of Jehovah. And the king said, I will give them.
But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of Jehovah's oath that was between them, between David and Jonathan the son of Saul.
But the king took the two sons of Rizpah the daughter of Aiah, whom she bare unto Saul, Armoni and Mephibosheth; and the five sons of {In 1 Samuel 18:19, Merab.}Michal the daughter of Saul, whom she bare to Adriel the son of Barzillai the Meholathite:
and he delivered them into the hands of the Gibeonites, and they hanged them in the mountain before Jehovah, and they fell all seven together. And they were put to death in the days of harvest, in the first days, at the beginning of barley harvest.
And Rizpah the daughter of Aiah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water was poured upon them from heaven; and she suffered neither the birds of the heavens to rest on them by day, nor the beasts of the field by night.
And it was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.
And David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabesh-gilead, who had stolen them from the {Or, broad place}street of Beth-shan, where the Philistines had hanged them, in the day that the Philistines slew Saul in Gilboa;
and he brought up from thence the bones of Saul and the bones of Jonathan his son: and they gathered the bones of them that were hanged.
And they buried the bones of Saul and Jonathan his son in the country of Benjamin in Zela, in the sepulchre of Kish his father: and they performed all that the king commanded. And after that God was entreated for the land.
And the Philistines had war again with Israel; and David went down, and his servants with him, and fought against the Philistines. And David waxed faint;
and Ishbibenob, who was of the sons of the {Hebrew: Raphah.}giant, the weight of whose spear was three hundred shekels of brass in weight, he being girded with {Or, new armor}a new sword, thought to have slain David.
But Abishai the son of Zeruiah succored him, and smote the Philistine, and killed him. Then the men of David sware unto him, saying, Thou shalt go no more out with us to battle, that thou quench not the lamp of Israel.
And it came to pass after this, that there was again war with the Philistines at {In 1 Chronicles 20:4, Gezer.}Gob: then Sibbecai the Hushathite slew {In 1 Chronicles 20:4, Sippai.}Saph, who was of the sons of the {Hebrew: Raphah.}giant.
And there was again war with the Philistines at Gob; and Elhanan the son of Jaareoregim the Beth-lehemite slew {In 1 Chronicles 20:5, the brother of Goliath.}Goliath the Gittite, the staff of whose spear was like a weaver's beam.
And there was again war at Gath, where was a man of great stature, that had on every hand six fingers, and on every foot six toes, four and twenty in number; and he also was born to the {Hebrew: Raphah.}giant.
And when he {Or, reproached}defied Israel, Jonathan the son of {In 1 Samuel 16:9, Shammah. In 1 Chronicles 2:13: 20:7 Shimea.}Shimei, David's brother, slew him.
These four were born to the {Hebrew: Raphah.}giant in Gath; and they fell by the hand of David, and by the hand of his servants.
And David spake unto Jehovah the words of this song in the day that Jehovah delivered him out of the hand of all his enemies, and out of the hand of Saul:
and he said,Jehovah is my rock, and my fortress, and my deliverer, even mine;
God, my rock, in him will I take refuge;My shield, and the horn of my salvation, my high tower, and my refuge;My saviour, thou savest me from violence.
I will call upon Jehovah, who is worthy to be praised:So shall I be saved from mine enemies.
For the waves of death compassed me;The floods of {Hebrew: Belial.}ungodliness made me afraid:
The cords of Sheol were round about me;The snares of death came upon me.
In my distress I called upon Jehovah;Yea, I called unto my God:And he heard my voice out of his temple,And my cry came into his ears.
Then the earth shook and trembled,The foundations of heaven quakedAnd were shaken, because he was wroth.
There went up a smoke {Or, in his wrath}out of his nostrils,And fire out of his mouth devoured:Coals were kindled by it.
He bowed the heavens also, and came down;And thick darkness was under his feet.
And he rode upon a cherub, and did fly;Yea, he was seen upon the wings of the wind.
And he made darkness pavilions round about him,Gathering of waters, thick clouds of the skies.
At the brightness before himCoals of fire were kindled.
Jehovah thundered from heaven,And the Most High uttered his voice.
And he sent out arrows, and scattered them;Lightning, and discomfited them.
Then the channels of the sea appeared,The foundations of the world were laid bare,By the rebuke of Jehovah,At the blast of the breath of his nostrils.
He sent from on high, he took me;He drew me out of {Or, great}many waters;
He delivered me from my strong enemy,From them that hated me; for they were too mighty for me.
They came upon me in the day of my calamity;But Jehovah was my stay.
He brought me forth also into a large place;He delivered me, because he delighted in me.
Jehovah rewarded me according to my righteousness;According to the cleanness of my hands hath he recompensed me.
For I have kept the ways of Jehovah,And have not wickedly departed from my God.
For all his ordinances were before me;And as for his statutes, I did not depart from them.
I was also perfect toward him;And I kept myself from mine iniquity.
Therefore hath Jehovah recompensed me according to my righteousness,According to my cleanness in his eyesight.
With the merciful thou wilt show thyself merciful;With the perfect man thou wilt show thyself perfect;
With the pure thou wilt show thyself pure;And with the perverse thou wilt show thyself {So Psalm 18:26. The Text has, unsavory.}froward.
And the afflicted people thou wilt save;But thine eyes are upon the haughty, {Or, whom thou wilt bring down}that thou mayest bring them down.
For thou art my lamp, O Jehovah;And Jehovah will lighten my darkness.
For by thee I run {Or, through}upon a troop;By my God do I leap over a wall.
As for God, his way is perfect:The word of Jehovah is tried;He is a shield unto all them that take refuge in him.
For who is God, save Jehovah?And who is a rock, save our God?
God is my strong fortress;And he {Or, setteth free According to another reading, guideth my way in perfectness.}guideth the perfect in his way.
He maketh {Another reading is, my.}his feet like hinds' feet,And setteth me upon my high places.
He teacheth my hands to war,So that mine arms do bend a bow of brass.
Thou hast also given me the shield of thy salvation;And thy {Or, condescension}gentleness hath made me great.
Thou hast enlarged my steps under me;And my {Hebrew: ankles.}feet have not slipped.
I have pursued mine enemies, and destroyed them;Neither did I turn again till they were consumed.
And I have consumed them, and smitten them through, so that they cannot arise:Yea, they are fallen under my feet.
For thou hast girded me with strength unto the battle;Thou hast {Hebrew: caused to bow.}subdued under me those that rose up against me.
Thou hast also made mine enemies turn their backs unto me,That I might cut off them that hate me.
They looked, but there was none to save;Even unto Jehovah, but he answered them not.
Then did I beat them small as the dust of the earth,I did crush them as the mire of the streets, and did spread them abroad.
Thou also hast delivered me from the strivings of my people;Thou {Or, wilt keep}hast kept me to be the head of the nations:A people whom I have not known shall serve me.
The foreigners shall {Or, yield feigned obedience Hebrew: lie.}submit themselves unto me:As soon as they hear of me, they shall obey me.
The foreigners shall fade away,And shall {So Psalm 18:45. The Text has, gird themselves.}come trembling out of their close places.
Jehovah liveth; And blessed be my rock;And exalted be God, the rock of my salvation,
Even the God that executeth vengeance for me,And that bringeth down peoples under me,
And that bringeth me forth from mine enemies:Yea, thou liftest me up above them that rise up against me;Thou deliverest me from the violent man.
Therefore I will give thanks unto thee, O Jehovah, among the nations,And will sing praises unto thy name.
{Another reading is, He is a tower of deliverance.}Great {Hebrew: salvations.}deliverance giveth he to his king,And showeth lovingkindness to his anointed,To David and to his seed, for evermore.
And they brought in the ark of God, and set it in the midst of the tent that David had pitched for it: and they offered burnt-offerings and peace-offerings before God.
And when David had made an end of offering the burnt-offering and the peace-offerings, he blessed the people in the name of Jehovah.
And he dealt to every one of Israel, both man and woman, to every one a loaf of bread, and a portion {Or, of wine}of flesh, and a cake of raisins.
And he appointed certain of the Levites to minister before the ark of Jehovah, and to celebrate and to thank and praise Jehovah, the God of Israel:
Asaph the chief, and second to him Zechariah, {In chapter 15:18, Jaaziel.}Jeiel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obed-edom, and Jeiel, with psalteries and with harps; and Asaph with cymbals, sounding aloud;
and Benaiah and Jahaziel the priests with trumpets continually, before the ark of the covenant of God.
Then on that day did David {Or, make it the chief work}first ordain to give thanks unto Jehovah, by the hand of Asaph and his brethren.
O give thanks unto Jehovah, call upon his name;Make known his doings among the peoples.
Sing unto him, sing praises unto him; {Or, Meditate}Talk ye of all his marvellous works.
Glory ye in his holy name;Let the heart of them rejoice that seek Jehovah.
Seek ye Jehovah and his strength;Seek his face evermore.
Remember his marvellous works that he hath done,His wonders, and the judgments of his mouth,
O ye seed of Israel his servant,Ye children of Jacob, his chosen ones.
He is Jehovah our God;His judgments are in all the earth.
Remember his covenant for ever,The word which he commanded to a thousand generations,
The covenant which he made with Abraham,And his oath unto Isaac,
And confirmed the same unto Jacob for a statute,To Israel for an everlasting covenant,
Saying, Unto thee will I give the land of Canaan,The {Hebrew: cord, or, line.}lot of your inheritance;
When ye were but a few men in number,Yea, very few, and sojourners in it;
And they went about from nation to nation,And from one kingdom to another people.
He suffered no man to do them wrong;Yea, he reproved kings for their sakes,
Saying, Touch not mine anointed ones,And do my prophets no harm.
Sing unto Jehovah, all the earth;Show forth his salvation from day to day.
Declare his glory among the nations,His marvellous works among all the peoples.
For great is Jehovah, and greatly to be praised:He also is to be feared above all gods.
For all the gods of the peoples are {Or, things of nought}idols:But Jehovah made the heavens.
Honor and majesty are before him:Strength and gladness are in his place.
Ascribe unto Jehovah, ye kindreds of the peoples,Ascribe unto Jehovah glory and strength;
Ascribe unto Jehovah the glory due unto his name:Bring an offering, and come before him;Worship Jehovah {Or, in the beauty of holiness}in holy array.
Tremble before him, all the earth:The world also is established that it cannot be moved.
Let the heavens be glad, and let the earth rejoice;And let them say among the nations, Jehovah reigneth.
Let the sea roar, and the fulness thereof;Let the field exult, and all that is therein;
Then shall the trees of the wood sing for joy before Jehovah;For he cometh to judge the earth.
O give thanks unto Jehovah; for he is good;For his lovingkindness endureth for ever.
And say ye, Save us, O God of our salvation,And gather us together and deliver us from the nations,To give thanks unto thy holy name,And to triumph in thy praise.
Blessed be Jehovah, the God of Israel,From everlasting even to everlasting.And all the people said, Amen, and praised Jehovah.
So he left there, before the ark of the covenant of Jehovah, Asaph and his brethren, to minister before the ark continually, as every day's work required;
and Obed-edom with their brethren, threescore and eight; Obed-edom also the son of Jeduthun and Hosah to be doorkeepers;
and Zadok the priest, and his brethren the priests, before the tabernacle of Jehovah in the high place that was at Gibeon,
to offer burnt-offerings unto Jehovah upon the altar of burnt-offering continually morning and evening, even according to all that is written in the law of Jehovah, which he commanded unto Israel;
and with them Heman and Jeduthun, and the rest that were chosen, who were mentioned by name, to give thanks to Jehovah, because his lovingkindness endureth for ever;
and with them Heman and Jeduthun with trumpets and cymbals for those that should sound aloud, and with instruments for the songs of God; and the sons of Jeduthun to be at the gate.
And all the people departed every man to his house: and David returned to bless his house.
It is actually reported that there is fornication among you, and such fornication as is not even among the Gentiles, that one of you hath his father's wife.
And {Or, are ye puffed up?}ye are puffed up, and {Or, did ye not rather mourn…you?}did not rather mourn, that he that had done this deed might be taken away from among you.
For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing,
in the name of our Lord Jesus, ye being gathered together, and my spirit, with the power of our Lord Jesus,
to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord {Some ancient authorities omit Jesus.}Jesus.
Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ:
wherefore let us {Greek: keep festival.}keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
I wrote unto you in my epistle to have no company with fornicators;
{Or, not altogether with the fornicators &c.}not at all meaning with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world:
but {Or, now I write}as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.
For what have I to do with judging them that are without? Do not ye judge them that are within?
But them that are without God judgeth. Put away the wicked man from among yourselves.
All the days wherein the plague is in him he shall be unclean; he is unclean: he shall dwell alone; without the camp shall his dwelling be.