American Standard Version of 1901
Versliste
And thou shalt make the altar of acacia wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits.
And thou shalt make the horns of it upon the four corners thereof; the horns thereof shall be of one piece with it: and thou shalt overlay it with brass.
And thou shalt make its pots to take away its ashes, and its shovels, and its basins, and its flesh-hooks, and its firepans: all the vessels thereof thou shalt make of brass.
And thou shalt make for it a grating of network of brass: and upon the net shalt thou make four brazen rings in the four {Hebrew: ends.}corners thereof.
And thou shalt put it under the ledge round the altar beneath, that the net may reach halfway up the altar.
And thou shalt make staves for the altar, staves of acacia wood, and overlay them with brass.
And the staves thereof shall be put into the rings, and the staves shall be upon the two {Hebrew: ribs.}sides of the altar, in bearing it.
Hollow with planks shalt thou make it: as it hath been showed thee in the mount, so shall they make it.
And thou shalt make the altar of acacia wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits.
And thou shalt make the horns of it upon the four corners thereof; the horns thereof shall be of one piece with it: and thou shalt overlay it with brass.
And thou shalt make its pots to take away its ashes, and its shovels, and its basins, and its flesh-hooks, and its firepans: all the vessels thereof thou shalt make of brass.
And thou shalt make for it a grating of network of brass: and upon the net shalt thou make four brazen rings in the four {Hebrew: ends.}corners thereof.
And thou shalt put it under the ledge round the altar beneath, that the net may reach halfway up the altar.
And thou shalt make staves for the altar, staves of acacia wood, and overlay them with brass.
And the staves thereof shall be put into the rings, and the staves shall be upon the two {Hebrew: ribs.}sides of the altar, in bearing it.
Hollow with planks shalt thou make it: as it hath been showed thee in the mount, so shall they make it.
And every day shalt thou offer the bullock of sin-offering for atonement: and thou shalt {Or, purge the altar, by thy making atonement}cleanse the altar, when thou makest atonement for it; and thou shalt anoint it, to sanctify it.
Seven days thou shalt make atonement for the altar, and sanctify it: and the altar shall be most holy; {Or, whosoever}whatsoever toucheth the altar shall be holy.
Now this is that which thou shalt offer upon the altar: two lambs a year old day by day continually.
The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer {Hebrew: between the two evenings.}at even:
and with the one lamb a tenth part of an ephah of fine flour mingled with the fourth part of a hin of beaten oil, and the fourth part of a hin of wine for a drink-offering.
And the other lamb thou shalt offer {Hebrew: between the two evenings.}at even, and shalt do thereto according to the meal-offering of the morning, and according to the drink-offering thereof, for a sweet savor, an offering made by fire unto Jehovah.
It shall be a continual burnt-offering throughout your generations at the door of the tent of meeting before Jehovah, where I will meet with you, to speak there unto thee.
And there I will meet with the children of Israel; and the Tent shall be sanctified by my glory.
And I will sanctify the tent of meeting, and the altar: Aaron also and his sons will I sanctify, to minister to me in the priest's office.
And I will dwell among the children of Israel, and will be their God.
And they shall know that I am Jehovah their God, that brought them forth out of the land of Egypt, that I might dwell among them: I am Jehovah their God.
For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.
for all {Greek: sinned.}have sinned, and fall short of the glory of God;
Say unto them, As I live, saith the Lord Jehovah, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.
to the praise of the glory of his grace, {Or, wherewith he endued us}which he freely bestowed on us in the Beloved:
Upon the willows in the midst thereofWe hanged up our harps.
Now all the {See marginal note on chapter 3:12.}publicans and sinners were drawing near unto him to hear him.
And both the Pharisees and the scribes murmured, saying, This man receiveth sinners, and eateth with them.
And he spake unto them this parable, saying,
What man of you, having a hundred sheep, and having lost one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
And when he hath found it, he layeth it on his shoulders, rejoicing.
And when he cometh home, he calleth together his friends and his neighbors, saying unto them, Rejoice with me, for I have found my sheep which was lost.
I say unto you, that even so there shall be joy in heaven over one sinner that repenteth, more than over ninety and nine righteous persons, who need no repentance.
Or what woman having ten {Greek: drachma, a coin worth about eight pence, or sixteen cents.}pieces of silver, if she lose one piece, doth not light a lamp, and sweep the house, and seek diligently until she find it?
And when she hath found it, she calleth together her friends and neighbors, saying, Rejoice with me, for I have found the piece which I had lost.
Even so, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
And he said, A certain man had two sons:
and the younger of them said to his father, Father, give me the portion of {Greek: the.}thy substance that falleth to me. And he divided unto them his living.
And not many days after, the younger son gathered all together and took his journey into a far country; and there he wasted his substance with riotous living.
And when he had spent all, there arose a mighty famine in that country; and he began to be in want.
And he went and joined himself to one of the citizens of that country; and he sent him into his fields to feed swine.
And he would fain {Many ancient authorities read have been filled.}have filled his belly with {Greek: the pods of the carob tree.}the husks that the swine did eat: and no man gave unto him.
But when he came to himself he said, How many hired servants of my father's have bread enough and to spare, and I perish here with hunger!
I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and in thy sight:
I am no more worthy to be called thy son: make me as one of thy hired servants.
And he arose, and came to his father. But while he was yet afar off, his father saw him, and was moved with compassion, and ran, and fell on his neck and {Greek: kissed him much. See chapter 7:38, 45.}kissed him.
And the son said unto him, Father, I have sinned against heaven, and in thy sight: I am no more worthy to be called thy son {Some ancient authorities add make me as one of thy hired servants. See verse 19.}.
But the father said to his {Greek: bondservants.}servants, Bring forth quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
and bring the fatted calf, and kill it, and let us eat, and make merry:
for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing.
And he called to him one of the servants, and inquired what these things might be.
And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.
But he was angry, and would not go in: and his father came out, and entreated him.
But he answered and said to his father, Lo, these many years do I serve thee, and I never transgressed a commandment of thine; and yet thou never gavest me a kid, that I might make merry with my friends:
but when this thy son came, who hath devoured thy living with harlots, thou killedst for him the fatted calf.
And he said unto him, {Greek: Child.}Son, thou art ever with me, and all that is mine is thine.
But it was meet to make merry and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
For he grew up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; {Or, that we should look upon him, not beauty &c.}and when we see him, there is no beauty that we should desire him.
Since then the children are sharers in {Greek: blood and flesh. Ephesians 6:12}flesh and blood, he also himself in like manner partook of the same; that through death he {Or, may}might bring to nought him that {Or, hath}had the power of death, that is, the devil;
who, existing in the form of God, counted not the being on an equality with God a thing to be grasped,
but emptied himself, taking the form of a {Greek: bondservant.}servant, {Greek: becoming in.}being made in the likeness of men;
and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.
For there is one God, one mediator also between God and men, himself man, Christ Jesus,
who gave himself a ransom for all; the testimony to be borne in its own times;
The Revelation of Jesus Christ, which God {Or, gave unto him, to show unto his servants the things &c.}gave him to show unto his {Greek: bondservants.}servants, even the things which must shortly come to pass: and he sent and signified {Or, them}it by his angel unto his servant John;
who bare witness of the word of God, and of the testimony of Jesus Christ, even of all things that he saw.
Blessed is he that readeth, and they that hear the words of the prophecy, and keep the things that are written therein: for the time is at hand.
John to the seven churches that are in Asia: Grace to you and peace, from him who is and who was and {Or, who cometh}who is to come; and from the seven Spirits that are before his throne;
and from Jesus Christ, who is the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. Unto him that loveth us, and {Many authorities, some ancient, read washed. Hebrews 9:14; compare chapter 7:14.}loosed us from our sins {Greek: in.}by his blood;
and he made us to be a kingdom, to be priests unto {Or, God and his Father}his God and Father; to him be the glory and the dominion {Greek: unto the ages of the ages. Many ancient authorities omit of the ages.}for ever and ever. Amen.
Behold, he cometh with the clouds; and every eye shall see him, and they that pierced him; and all the tribes of the earth shall mourn over him. Even so, Amen.
I am the Alpha and the Omega, saith the Lord God, {Or, he who}who is and who was and {Or, he who}who is to come, the Almighty.
I John, your brother and partaker with you in the tribulation and kingdom and {Or, stedfastness}patience which are in Jesus, was in the isle that is called Patmos, for the word of God and the testimony of Jesus.
I was in the Spirit on the Lord's day, and I heard behind me a great voice, as of a trumpet
saying, What thou seest, write in a book and send it to the seven churches: unto Ephesus, and unto Smyrna, and unto Pergamum, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
And I turned to see the voice that spake with me. And having turned I saw seven golden candlesticks;
and in the midst of the {Greek: lampstands.}candlesticks one like unto a son of man, clothed with a garment down to the foot, and girt about at the breasts with a golden girdle.
And his head and his hair were white as white wool, white as snow; and his eyes were as a flame of fire;
and his feet like unto burnished brass, as if it had been refined in a furnace; and his voice as the voice of many waters.
And he had in his right hand seven stars: and out of his mouth proceeded a sharp two-edged sword: and his countenance was as the sun shineth in his strength.
And when I saw him, I fell at his feet as one dead. And he laid his right hand upon me, saying, Fear not; I am the first and the last,
and the Living one; and I {Greek: became.}was dead, and behold, I am alive {Greek: unto the ages of the ages.}for evermore, and I have the keys of death and of Hades.
Write therefore the things which thou sawest, and the things which are, and the things which shall come to pass hereafter;
the mystery of the seven stars which thou sawest in my right hand, and the seven golden {Greek: lampstands.}candlesticks. The seven stars are the angels of the seven churches: and the seven {Greek: lampstands.}candlesticks are seven churches.
And Adonijah feared because of Solomon; and he arose, and went, and caught hold on the horns of the altar.
And the tidings came to Joab; for Joab had turned after Adonijah, though he turned not after Absalom. And Joab fled unto the Tent of Jehovah, and caught hold on the horns of the altar.
And if a man come presumptuously upon his neighbor, to slay him with guile; thou shalt take him from mine altar, that he may die.
And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger; and thou shalt pour out all the blood at the base of the altar.
He was despised, and {Or, forsaken}rejected of men; a man of sorrows, and acquainted with {Hebrew: sickness.}grief: and {Or, he hid as it were his face from us}as one from whom men hide their face he was despised; and we esteemed him not.
Surely he hath borne our {Hebrew: sicknesses.}griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted.
And being in an agony he prayed more earnestly; and his sweat became as it were great drops of blood falling down upon the ground.
And all that dwell on the earth shall worship him, every one whose name hath not been written from the foundation of the world in the book of life of the Lamb that hath been slain.
For it is impossible that the blood of bulls and goats should take away sins.
Wherefore when he cometh into the world, he saith, {Psalm 11:6 ff}Sacrifice and offering thou wouldest not,But a body didst thou prepare for me;
In whole burnt offerings and sacrifices for sin thou hadst no pleasure:
Then said I, Lo, I am come(In the roll of the book it is written of me)To do thy will, O God.
Saying above, Sacrifices and offerings and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),
then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.
{Or, In}By which will we have been sanctified through the offering of the body of Jesus Christ once for all.
All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath {Hebrew: made to light.}laid on him the iniquity of us all.
who his own self {Or, carried up…to the tree Compare Colossians 2:14; 1 Macc. 4.53 (Greek:).}bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose {Greek: bruise.}stripes ye were healed.
Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.
Because Christ also {Many ancient authorities read died.}suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;
I have proclaimed glad tidings of righteousness in the great assembly;Lo, I will not refrain my lips,O Jehovah, thou knowest.
him, being delivered up by the determinate counsel and foreknowledge of God, ye by the hand of {Or, men without the law See Romans 2:12.}lawless men did crucify and slay:
But as many as received him, to them gave he the right to become children of God, even to them that believe on his name:
who were {Greek: begotten}born, not of {Greek: bloods}blood, nor of the will of the flesh, nor of the will of man, but of God.
and the Living one; and I {Greek: became.}was dead, and behold, I am alive {Greek: unto the ages of the ages.}for evermore, and I have the keys of death and of Hades.
And when the living creatures shall give glory and honor and thanks to him that sitteth on the throne, to him that liveth {Greek: unto the ages of the ages.}for ever and ever,
And the four living creatures said, Amen. And the elders fell down and {See marginal note on chapter 3:9}worshipped.
who was delivered up for our trespasses, and was raised for our justification.
teaching them to observe all things whatsoever I commanded you: and lo, I am with you {Greek: all the days.}always, even unto {Or, the consummation of the age.}the end of the world.
But far be it from me to glory, save in the cross of our Lord Jesus Christ, through {Or, whom}which the world hath been crucified unto me, and I unto the world.
and hope putteth not to shame; because the love of God hath been {Greek: poured out.}shed abroad in our hearts through the Holy Spirit which was given unto us.
For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died;
We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech you on behalf of Christ, be ye reconciled to God.
And he took it down, and wrapped it in a linen cloth, and laid him in a tomb that was hewn in stone, where never man had yet lain.
For whosoever shall do the will of my Father who is in heaven, he is my brother, and sister, and mother.
And there came forth fire from before Jehovah, and consumed upon the altar the burnt-offering and the fat: and when all the people saw it, they shouted, and fell on their faces.
for our God is a consuming fire.
Now when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt-offering and the sacrifices; and the glory of Jehovah filled the house.
And Abel, he also brought of the firstlings of his flock and of the fat thereof. And Jehovah had respect unto Abel and to his offering:
On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, that {Or, beareth the sin}taketh away the sin of the world!
And Noah builded an altar unto Jehovah, and took of every clean beast, and of every clean bird, and offered burnt-offerings on the altar.
And Jehovah smelled the sweet savor; and Jehovah said in his heart, I will not again curse the ground any more for man's {Or, sake; for the}sake, for that the imagination of man's heart is evil from his youth; neither will I again smite any more everything living, as I have done.
While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.
And Jehovah appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto Jehovah, who appeared unto him.
The same day did the king hallow the middle of the court that was before the house of Jehovah; for there he offered the burnt-offering, and the meal-offering, and the fat of the peace-offerings, because the brazen altar that was before Jehovah was too little to receive the burnt-offering, and the meal-offering, and the fat of the peace-offerings.
Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt-offerings thereon, as it is written in the law of Moses the man of God.
In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was smitten, in the selfsame day, the hand of Jehovah was upon me, and he brought me thither.
In the visions of God brought he me into the land of Israel, and set me down upon a very high mountain, whereon was as it were the frame of a city on the south.
And he brought me thither; and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.
And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thy heart upon all that I shall show thee; for, to the intent that I may show them unto thee, art thou brought hither: declare all that thou seest to the house of Israel.
And, behold, a wall on the outside of the house round about, and in the man's hand a measuring reed six cubits long, of a cubit and a handbreadth each: so he measured the thickness of the building, one reed; and the height, one reed.
Then came he unto the gate which looketh toward the east, and went up the steps thereof: and he measured the threshold of the gate, one reed broad; {Or, even one threshold}and the other threshold, one reed broad.
And every {Or, guard chamber}lodge was one reed long, and one reed broad; and the space between the lodges was five cubits; and the threshold of the gate by the porch of the gate toward the house was one reed.
{This verse is omitted in several Hebrew Massoretic text.}He measured also the porch of the gate toward the house, one reed.
Then measured he the porch of the gate, eight cubits; and the {Or, jambs and so throughout this chapter.}posts thereof, two cubits; and the porch of the gate was toward the house.
And the lodges of the gate eastward were three on this side, and three on that side; they three were of one measure: and the posts had one measure on this side and on that side.
And he measured the breadth of the opening of the gate, ten cubits; and the length of the gate, thirteen cubits;
and a border before the lodges, one cubit on this side, and a border, one cubit on that side; and the lodges, six cubits on this side, and six cubits on that side.
And he measured the gate from the roof of the one lodge to the roof of the other, a breadth of five and twenty cubits; door against door.
He made also posts, threescore cubits; and the court reached unto the posts, round about the gate.
And from the forefront of the gate at the entrance unto the forefront of the {Or, porch of the inner gate}inner porch of the gate were fifty cubits.
And there were closed windows to the lodges, and to their posts within the gate round about, and likewise to the {Or, colonnade The meaning of the Hebrew word is uncertain.}arches; and windows were round about inward; and upon each post were palm-trees.
Then brought he me into the outer court; and, lo, there were chambers and a pavement, made for the court round about: thirty chambers were upon the pavement.
And the pavement was by the {Hebrew: shoulder.}side of the gates, answerable unto the length of the gates, even the lower pavement.
Then he measured the breadth from the forefront of the lower gate unto the forefront of the inner court without, a hundred cubits, both on the east and on the north.
And the gate of the outer court whose prospect is toward the north, he measured the length thereof and the breadth thereof.
And the lodges thereof were three on this side and three on that side; and the posts thereof and the arches thereof were after the measure of the first gate: the length thereof was fifty cubits, and the breadth five and twenty cubits.
And the windows thereof, and the arches thereof, and the palm-trees thereof, were after the measure of the gate whose prospect is toward the east; and they went up unto it by seven steps; and the arches thereof were before them.
And there was a gate to the inner court over against the other gate, both on the north and on the east; and he measured from gate to gate a hundred cubits.
And he led me toward the south; and, behold, a gate toward the south: and he measured the posts thereof and the arches thereof according to these measures.
And there were windows in it and in the arches thereof round about, like those windows: the length was fifty cubits, and the breadth five and twenty cubits.
And there were seven steps to go up to it, and the arches thereof were before them; and it had palm-trees, one on this side, and another on that side, upon the posts thereof.
And there was a gate to the inner court toward the south: and he measured from gate to gate toward the south a hundred cubits.
Then he brought me to the inner court by the south gate: and he measured the south gate according to these measures;
and the lodges thereof, and the posts thereof, and the arches thereof, according to these measures: and there were windows in it and in the arches thereof round about; it was fifty cubits long, and five and twenty cubits broad.
And there were arches round about, five and twenty cubits long, and five cubits broad.
And the arches thereof were toward the outer court; and palm-trees were upon the posts thereof: and the ascent to it had eight steps.
And he brought me into the inner court toward the east: and he measured the gate according to these measures;
and the lodges thereof, and the posts thereof, and the arches thereof, according to these measures: and there were windows therein and in the arches thereof round about; it was fifty cubits long, and five and twenty cubits broad.
And the arches thereof were toward the outer court; and palm-trees were upon the posts thereof, on this side, and on that side: and the ascent to it had eight steps.
And he brought me to the north gate: and he measured it according to these measures;
the lodges thereof, the posts thereof, and the arches thereof: and there were windows therein round about; the length was fifty cubits, and the breadth five and twenty cubits.
And the posts thereof were toward the outer court; and palm-trees were upon the posts thereof, on this side, and on that side: and the ascent to it had eight steps.
And a chamber with the door thereof was by the posts at the gates; there they washed the burnt-offering.
And {Or, by}in the porch of the gate were two tables on this side, and two tables on that side, to slay thereon the burnt-offering and the sin-offering and the trespass-offering.
And on the one side without, {Or, at the stairs of the entry}as one goeth up to the entry of the gate toward the north, were two tables; and on the other side, which belonged to the porch of the gate, were two tables.
Four tables were on this side, and four tables on that side, by the side of the gate; eight tables, whereupon they slew the sacrifices.
And there were four tables for the burnt-offering, of hewn stone, a cubit and a half long, and a cubit and a half broad, and one cubit high; whereupon they laid the instruments wherewith they slew the burnt-offering and the sacrifice.
And the {Acording to Vulgate and Syriac, ledges}hooks, a handbreadth long, were fastened {Or, in the building}within round about: and upon the tables was the flesh of the oblation.
And without the inner gate were {The Septuagint has, two chambers in the innercourt, one behind the gate that looketh toward the north, having its prospect toward the south, and one at the side of the gate toward the south, but looking toward the north.}chambers for the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south; one at the side of the east gate having the prospect toward the north.
And he said unto me, This chamber, whose prospect is toward the south, is for the priests, the keepers of the charge of the house;
and the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok, who from among the sons of Levi come near to Jehovah to minister unto him.
And he measured the court, a hundred cubits long, and a hundred cubits broad, foursquare; and the altar was before the house.
Then he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side.
The length of the porch was twenty cubits, and the breadth eleven cubits; {The Septuagint has, and by ten steps they &c.}even by the steps whereby they went up to it: and there were pillars by the posts, one on this side, and another on that side.
And Abel, he also brought of the firstlings of his flock and of the fat thereof. And Jehovah had respect unto Abel and to his offering:
By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, {The Greek text in this clause is somewhat uncertain.}God bearing witness {Or, over his gifts}in respect of his gifts: and through it he being dead yet speaketh.
And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and there shall no plague be upon you to destroy you, when I smite the land of Egypt.
in whom we have our redemption, the forgiveness of our sins:
Peter, an apostle of Jesus Christ, to the elect who are sojourners of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia,
according to the foreknowledge of God the Father, in sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied.
Blessed be {Or, God and the Father See Romans 15:6 margin.}the God and Father of our Lord Jesus Christ, who according to his great mercy begat us again unto a living hope by the resurrection of Jesus Christ from the dead,
unto an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
who by the power of God are guarded through faith unto a salvation ready to be revealed in the last time.
Wherein ye greatly rejoice, though now for a little while, if need be, ye have been put to grief in manifold {Or, temptations}trials,
that the proof of your faith, being more precious than gold that perisheth though it is proved by fire, may be found unto praise and glory and honor at the revelation of Jesus Christ:
whom not having seen ye love; on whom, though now ye see him not, yet believing, ye rejoice greatly with joy unspeakable and {Greek: glorified.}full of glory:
receiving the end of your faith, even the salvation of your souls.
Concerning which salvation the prophets sought and searched diligently, who prophesied of the grace that should come unto you:
searching what time or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings {Greek: unto.}of Christ, and the glories that should follow them.
To whom it was revealed, that not unto themselves, but unto you, did they minister these things, which now have been announced unto you through them that {Greek: brought good tidings. Compare Matthew 11:5.} preached the gospel unto you {Greek: in.}by the Holy Spirit sent forth from heaven; which things angels desire to look into.
Wherefore girding up the loins of your mind, be sober and set your hope perfectly on the grace that {Greek: is being brought.}is to be brought unto you at the revelation of Jesus Christ;
as children of obedience, not fashioning yourselves according to your former lusts in the time of your ignorance:
but {Or, like the Holy One who called you}like as he who called you is holy, be ye yourselves also holy in all manner of living;
because it is written, {Leviticus 11:44 f.; 19:2; 20:7.}Ye shall be holy; for I am holy.
And if ye call on him as Father, who without respect of persons judgeth according to each man's work, pass the time of your sojourning in fear:
knowing that ye were redeemed, not with corruptible things, with silver or gold, from your vain manner of life handed down from your fathers;
but with precious blood, as of a lamb without spot, even the blood of Christ:
who was foreknown indeed before the foundation of the world, but was manifested at the end of the times for your sake,
who through him are believers in God, that raised him from the dead, and gave him glory; so that your faith and hope might be in God.
Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another {Many ancient authorities read from a clean heart. Compare 1 Timothy 1:5.}from the heart fervently:
having been begotten again, not of corruptible seed, but of incorruptible, through the word of {Or, God who liveth Compare Daniel 6:26.}God, which liveth and abideth.
For, {Isaiah 40:6 ff.}All flesh is as grass,And all the glory thereof as the flower of grass.The grass withereth, and the flower falleth:
But the {Greek: saying.}word of the Lord abideth for ever.And this is the {Greek: saying.}word of good tidings which was {See verse 12.}preached unto you.
Take heed unto yourselves, and to all the flock, in which the Holy Spirit hath made you {Or, overseers}bishops, to feed the church of {Some ancient authorities, including the two oldest manuscripts read God.}the Lord which he {Greek: acquired.}purchased with his own blood.
And they sing a new song, saying,Worthy art thou to take the book, and to open the seals thereof: for thou wast slain, and didst purchase unto God with thy blood men of every tribe, and tongue, and people, and nation,
in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.
For the {Hebrew: soul.}life of the flesh is in the blood; and I have given it to you upon the altar to make atonement for your souls: for it is the blood that maketh atonement by reason of the {Hebrew: soul.}life.
But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.
Much more then, being now justified {Greek: in.}by his blood, shall we be saved from the wrath of God through him.
being justified freely by his grace through the redemption that is in Christ Jesus:
who was delivered up for our trespasses, and was raised for our justification.
and through him to reconcile all things {Or, into him}unto {Or, him}himself, having made peace through the blood of his cross; through him, I say, whether things upon the earth, or things in the heavens.
and might reconcile them both in one body unto God through the cross, having slain the enmity thereby:
Being therefore justified {Greek: out of.}by faith, {Many ancient authorities read let us have.}we have peace with God through our Lord Jesus Christ;
but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin.
how much more shall the blood of Christ, who through {Or, his eternal spirit}the eternal Spirit offered himself without blemish unto God, cleanse {Many ancient authorities read our.}your conscience from dead works to serve the living God?
and from Jesus Christ, who is the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. Unto him that loveth us, and {Many authorities, some ancient, read washed. Hebrews 9:14; compare chapter 7:14.}loosed us from our sins {Greek: in.}by his blood;
And such were some of you: but ye {Greek: washed yourselves.}were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God.
And I {Greek: have said.}say unto him, My lord, thou knowest. And he said to me, These are they that come out of the great tribulation, and they washed their robes, and made them white in the blood of the Lamb.
The cup of blessing which we bless, is it not a {Or, participation in}communion of the blood of Christ? The {Or, loaf}bread which we break, is it not a {Or, participation in}communion of the body of Christ?
Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,
but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin.
But now in Christ Jesus ye that once were far off are made nigh in the blood of Christ.
And behold, the veil of the {Or, sanctuary}temple was rent in two from the top to the bottom; and the earth did quake; and the rocks were rent;
for through him we both have our access in one Spirit unto the Father.
And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death.
Nay, in all these things we are more than conquerors through him that loved us.
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
nor height, nor depth, nor any other {Or, creation}creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
and from Jesus Christ, who is the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. Unto him that loveth us, and {Many authorities, some ancient, read washed. Hebrews 9:14; compare chapter 7:14.}loosed us from our sins {Greek: in.}by his blood;
and he made us to be a kingdom, to be priests unto {Or, God and his Father}his God and Father; to him be the glory and the dominion {Greek: unto the ages of the ages. Many ancient authorities omit of the ages.}for ever and ever. Amen.
And they sing a new song, saying,Worthy art thou to take the book, and to open the seals thereof: for thou wast slain, and didst purchase unto God with thy blood men of every tribe, and tongue, and people, and nation,
and madest them to be unto our God a kingdom and priests; and they reign upon the earth.
Blessed and holy is he that hath part in the first resurrection: over these the second death hath no {Or, authority}power; but they shall be priests of God and of Christ, and shall reign with him {Some ancient authorities read the.}a thousand years.
of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified {Greek: a common thing.}an unholy thing, and hath done despite unto the Spirit of grace?
He that believeth on the Son hath eternal life; but he that {Or, believeth not}obeyeth not the Son shall not see life, but the wrath of God abideth on him.