For we know that if the earthly house of our {Or, bodily frame Compare Wisd. 9:15}tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.
For verily in this we groan, longing to be clothed upon with our habitation which is from heaven:
if so be that being clothed we shall not be found naked.
For indeed we that are in this {Or, bodily frame Compare Wisd. 9:15}tabernacle do groan, {Or, being burdened, in that we would not be unclothed, but would be clothed upon.}being burdened; not for that we would be unclothed, but that we would be clothed upon, that what is mortal may be swallowed up of life.
Now he that wrought us for this very thing is God, who gave unto us the earnest of the Spirit.
Being therefore always of good courage, and knowing that, whilst we are at home in the body, we are absent from the Lord
(for we walk by faith, not by {Greek: appearance.}sight);
we are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord.
Wherefore also we {Greek: are ambitious. See Romans 15:20 margin.}make it our aim, whether at home or absent, to be well-pleasing unto him.
For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things done {Greek: though.}in the body, according to what he hath done, whether it be good or bad.
Knowing therefore the fear of the Lord, we persuade men, but we are made manifest unto God; and I hope that we are made manifest also in your consciences.
We are not again commending ourselves unto you, but speak as giving you occasion of glorying on our behalf, that ye may have wherewith to answer them that glory in appearance, and not in heart.
For whether we {Or, were}are beside ourselves, it is unto God; or whether we are of sober mind, it is unto you.
For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died;
and he died for all, that they that live should no longer live unto themselves, but unto him who for their sakes died and rose again.
Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know him so no more.
Wherefore if any man is in Christ, {Or, there is a new creation}he is a new creature: the old things are passed away; behold, they are become new.
But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation;
to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having {Or, placed in us}committed unto us the word of reconciliation.
We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech you on behalf of Christ, be ye reconciled to God.
Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.
Querverweise zu 2. Korinther 5,14 2Kor 5,14
I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love.
For I am full of words;The spirit within me constraineth me.
{Many ancient authorities read For.}And we know that the judgment of God is according to truth against them that practise such things.
All we like sheep have gone astray; we have turned every one to his own way; and Jehovah hath {Hebrew: made to light.}laid on him the iniquity of us all.
But if the ministration of death, {Greek: in letters.}written, and engraven on stones, came {Greek: in.}with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which glory {Or, was being done away Compare 1 Corinthians 13:8, 10.}was passing away:
For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich.
And they constrained him, saying, Abide with us; for it is toward evening, and the day is now far spent. And he went in to abide with them.
Now the {Or, unspiritual Greek: psychical.}natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually {Or, examined}judged.
even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
{Many ancient authorities read For if the ministration of condemnation is glory.}For if the ministration of condemnation hath glory, much rather doth the ministration of righteousness exceed in glory.
Draw me; we will run after thee:The king hath brought me into his chambers;We will be glad and rejoice in thee;We will make mention of thy love more than of wine: {Or, In uprightness}Rightly do they love thee.
But Peter and John answered and said unto them, Whether it is right in the sight of God to hearken unto you rather than unto God, judge ye:
On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, that {Or, beareth the sin}taketh away the sin of the world!
for this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
Set me as a seal upon thy heart,As a seal upon thine arm:For love is strong as death;Jealousy is {Hebrew: hard.}cruel as Sheol;The flashes thereof are flashes of fire, {Or, A most vehement flame}A very flame of {Hebrew: Jah.}Jehovah.
for we cannot but speak the things which we saw and heard.
nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.
Now this he said not of himself: but, being high priest that year, he prophesied that Jesus should die for the nation;
and not for the nation only, but that he might also gather together into one the children of God that are scattered abroad.
But it was meet to make merry and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
Many waters cannot quench love,Neither can floods drown it:If a man would give all the substance of his house for love, {Or, It}He would utterly be contemned.
who gave himself a ransom for all; the testimony to be borne in its own times;
Verily, verily, I say unto you, The hour cometh, and now is, when the dead shall hear the voice of the Son of God; and they that {Or, hearken}hear shall live.
He that loveth father or mother more than me is not worthy of me; and he that loveth son or daughter more than me is not worthy of me.
But we behold him who hath been made {Or, for a little while lower}a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man.
Jesus said unto her, I am the resurrection, and the life: he that believeth on me, though he die, yet shall he live;
And he that doth not take his cross and follow after me, is not worthy of me.
My little children, these things write I unto you that ye may not sin. And if any man sin, we have an {Or, Comforter John 14:16. Or, Helper Greek: Paraclete.}Advocate with the Father, Jesus Christ the righteous:
But not as the trespass, so also is the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.
When they had not wherewith to pay, he forgave them both. Which of them therefore will love him most?
Simon answered and said, He, I suppose, to whom he forgave the most. And he said unto him, Thou hast rightly judged.
And turning to the woman, he said unto Simon, Seest thou this woman? I entered into thy house, thou gavest me no water for my feet: but she hath wetted my feet with her tears, and wiped them with her hair.
Thou gavest me no kiss: but she, since the time I came in, hath not ceased to {Greek: kiss much.}kiss my feet.
My head with oil thou didst not anoint: but she hath anointed my feet with ointment.
Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
and he is the propitiation for our sins; and not for ours only, but also for the whole world.
For none of us liveth to himself, and none dieth to himself.
For whether we live, we live unto the Lord; or whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
For to this end Christ died and lived again, that he might be Lord of both the dead and the living.
He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him.
Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world?
Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him.
And you did he make alive, when ye were dead through your trespasses and sins,
wherein ye once walked according to the {Greek: age.}course of this world, according to the prince of the {Greek: power.}powers of the air, of the spirit that now worketh in the sons of disobedience;
among whom we also all once lived in the lusts of our flesh, doing the desires of the flesh and of the {Greek: thoughts.}mind, and were by nature children of wrath, even as the rest:—
but God, being rich in mercy, for his great love wherewith he loved us,
even when we were dead through our trespasses, made us alive together {Some ancient authorities read in Christ.}with Christ (by grace have ye been saved),
So when they had broken their fast, Jesus saith to Simon Peter, Simon, son of {Greek: Joanes. See chapter 1:42 margin}John, {Love in these places represents two different Greek words.}lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I {Love in these places represents two different Greek words.}love thee. He saith unto him, Feed my lambs.
He saith to him again a second time, Simon, son of {Greek: Joanes. See chapter 1:42 margin}John, {Love in these places represents two different Greek words.}lovest thou me? He saith unto him, Yea, Lord; thou knowest that I {Love in these places represents two different Greek words.}love thee. He saith unto him, Tend my sheep.
He saith unto him the third time, Simon, son of {Greek: Joanes. See chapter 1:42 margin}John, {Love in these places represents two different Greek words.}lovest thou me? Peter was grieved because he said unto him the third time, {Love in these places represents two different Greek words.}Lovest thou me? And he said unto him, Lord, thou knowest all things; thou {Or, perceivest}knowest that I {Love in these places represents two different Greek words.}love thee. Jesus saith unto him, Feed my sheep.
And you, being dead through your trespasses and the uncircumcision of your flesh, you, I say, did he make alive together with him, having forgiven us all our trespasses;
If any man loveth not the Lord, let him be anathema. {That is, O (or Our) Lord, come!}Maranatha.
But she that giveth herself to pleasure is dead while she liveth.
may be strong to apprehend with all the saints what is the breadth and length and height and depth,
For we also once were foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, hating one another.
and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God.
We know that we are of God, and the whole world lieth in the evil one.
Grace be with all them that love our Lord Jesus Christ {Or, in incorruption See Romans 2.7.}with a love incorruptible.
for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister.
whom not having seen ye love; on whom, though now ye see him not, yet believing, ye rejoice greatly with joy unspeakable and {Greek: glorified.}full of glory: