American Standard Version of 1901
Versliste
and he said, If thou wilt diligently hearken to the voice of Jehovah thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments, and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am Jehovah that healeth thee.
and he shall wipe away every tear from their eyes; and death shall be no more; neither shall there be mourning, nor crying, nor pain, any more: the first things are passed away.
Surely he hath borne our {Hebrew: sicknesses.}griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted.
that it might be fulfilled which was spoken through Isaiah the prophet, saying: {Isaiah 53:4}Himself took our infirmities, and bare our diseases.
But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.
For this corruptible must put on incorruption, and this mortal must put on immortality.
He hath swallowed up death for ever; and the Lord Jehovah will wipe away tears from off all faces; and the reproach of his people will he take away from off all the earth: for Jehovah hath spoken it.
who shall fashion anew the body of our humiliation, that it may be conformed to the body of his glory, according to the working whereby he is able even to subject all things unto himself.
For verily in this we groan, longing to be clothed upon with our habitation which is from heaven:
He that pleadeth his cause first seemeth just;But his neighbor cometh and searcheth him out.
O the depth {Or, of the riches and the wisdom & c.}of the riches {Or, both of wisdom & c.}both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out!
And it came to pass, as they still went on, and talked, that, behold, there appeared {Or, chariots}a chariot of fire, and horses of fire, which parted them both asunder; and Elijah went up by a whirlwind into heaven.
Now Elisha was fallen sick of his sickness whereof he died: and Joash the king of Israel came down unto him, and wept over {Hebrew: his face.}him, and said, My father, my father, the {Or, chariot}chariots of Israel and the horsemen thereof!
But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified thereby.
because for the work of {Many ancient authorities read the Lord.}Christ he came nigh unto death, hazarding his life to supply that which was lacking in your service toward me.
Be no longer a drinker of water, but use a little wine for thy stomach's sake and thine often infirmities.
Erastus remained at Corinth: but Trophimus I left at Miletus sick.
Wherefore whosoever shall eat the bread or drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord.
But let a man prove himself, and so let him eat of the bread, and drink of the cup.
For he that eateth and drinketh, eateth and drinketh judgment unto himself, if he {Greek: discriminate.}discern not the body.
For this cause many among you are weak and sickly, and not a few sleep.
But if we {Greek: discriminated.}discerned ourselves, we should not be judged.
But {Or, when we are judged of the Lord, we are chastened.}when we are judged, we are chastened of the Lord, that we may not be condemned with the world.
And in the thirty and ninth year of his reign Asa was diseased in his feet; his disease was exceeding great: yet in his disease he sought not to Jehovah, but to the physicians.
So Jehovah sent a pestilence upon Israel from the morning even to the time appointed; and there died of the people from Dan even to Beer-sheba seventy thousand men.
But a certain man named Ananias, with Sapphira his wife, sold a possession,
and kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.
But Peter said, Ananias, why hath Satan filled thy heart to {Or, deceive}lie to the Holy Spirit, and to keep back part of the price of the land?
While it remained, did it not remain thine own? and after it was sold, was it not in thy power? How is it that thou hast conceived this thing in thy heart? thou has not lied unto men, but unto God.
And Ananias hearing these words fell down and gave up the ghost: and great fear came upon all that heard it.
And the {Greek: younger.}young men arose and wrapped him round, and they carried him out and buried him.
And it was about the space of three hours after, when his wife, not knowing what was done, came in.
And Peter answered unto her, Tell me whether ye sold the land for so much. And she said, Yea, for so much.
But Peter said unto her, How is it that ye have agreed together to try the Spirit of the Lord? behold, the feet of them that have buried thy husband are at the door, and they shall carry thee out.
And she fell down immediately at his feet, and gave up the ghost: and the young men came in and found her dead, and they carried her out and buried her by her husband.
And great fear came upon the whole church, and upon all that heard these things.
But put forth thy hand now, and touch his bone and his flesh, and he will renounce thee to thy face.
But he said unto her, Thou speakest as one of the {Or, impious}foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
Behold, we call them blessed that endured: ye have heard of the {Or, endurance}patience of Job, and have seen the end of the Lord, how that the Lord is full of pity, and merciful.
And not only so, but {Or, let us also rejoice}we also {Greek: glory. Verse 11; Hebrew 3:6.}rejoice in our tribulations: knowing that tribulation worketh stedfastness;
And by reason of the exceeding greatness of the {Some ancient authorities read revelations—wherefore, that &c.}revelations, that I should not be exalted overmuch, there was given to me a {Or, stake}thorn in the flesh, a messenger of Satan to buffet me, that I should not be exalted overmuch.
Concerning this thing I besought the Lord thrice, that it might depart from me.
And he hath said unto me, My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may {Or, cover me Greek: spread a tabernacle over me. See Revelation 7:15.}rest upon me.
Wherefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, in distresses, for Christ's sake: for when I am weak, then am I strong.
In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came to him, and said unto him, Thus saith Jehovah, Set thy house in order; for thou shalt die, and not live.
Then Hezekiah turned his face to the wall, and prayed unto Jehovah,
and said, Remember now, O Jehovah, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.
Then came the word of Jehovah to Isaiah, saying,
Go, and say to Hezekiah, Thus saith Jehovah, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will add unto thy days fifteen years.
And I will deliver thee and this city out of the hand of the king of Assyria; and I will defend this city.
And this shall be the sign unto thee from Jehovah, that Jehovah will do this thing that he hath spoken:
behold, I will cause the shadow on the steps, which is gone down on the {Hebrew: steps.}dial of Ahaz {Or, by}with the sun, to return backward ten steps. So the sun returned ten steps {Or, by which steps it &c.}on the dial whereon it was gone down.
The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness.
I said, In the {Or, tranquility}noontide of my days I shall go into the gates of Sheol:I am deprived of the residue of my years.
I said, I shall not see {Hebrew: Jah.}Jehovah, even {Hebrew: Jah.}Jehovah in the land of the living:I shall behold man no more {Or, when I am among them that have ceased to be}with the inhabitants of the world.
My dwelling is removed, and is carried away from me as a shepherd's tent:I have rolled up, like a weaver, my life; he will cut me off from the {Hebrew: thrum.}loom:From day even to night wilt thou make an end of me.
{Or, I thought until morning, As a lion, o will he break &c.}I quieted myself until morning; as a lion, so he breaketh all my bones:From day even to night wilt thou make an end of me.
Like a swallow or a crane, so did I chatter;I did moan as a dove; mine eyes fail with looking upward:O Lord, I am oppressed, be thou my surety.
What shall I say? he hath both spoken unto me, and himself hath done it:I shall go {Or, as in solemn procession See Psalm 42:4.}softly all my years because of the bitterness of my soul.
O Lord, by these things men live;And wholly therein is the life of my spirit: {Or, So wilt thou recover me}Wherefore recover thou me, and make me to live.
Behold, it was for my peace that I had great bitterness:But {Hebrew: thou hast loved my soul from the pit.}thou hast in love to my soul delivered it from the pit of {Or, nothingness}corruption;For thou hast cast all my sins behind thy back.
For Sheol cannot praise thee, death cannot celebrate thee:They that go down into the pit cannot hope for thy truth.
The living, the living, he shall praise thee, as I do this day:The father to the children shall make known thy truth.
Jehovah is ready to save me:Therefore we will sing my songs with stringed instrumentsAll the days of our life in the house of Jehovah.
Now Isaiah had said, Let them take a cake of figs, and lay it for a plaster upon the boil, and he shall recover.
Hezekiah also had said, What is the sign that I shall go up to the house of Jehovah?
Manasseh was twelve years old when he began to reign; and he reigned fifty and five years in Jerusalem.
And he did that which was evil in the sight of Jehovah, after the abominations of the nations whom Jehovah cast out before the children of Israel.
For he built again the high places which Hezekiah his father had broken down; and he reared up altars for the Baalim, and made Asheroth, and worshipped all the host of heaven, and served them.
And he built altars in the house of Jehovah, whereof Jehovah said, In Jerusalem shall my name be for ever.
And he built altars for all the host of heaven in the two courts of the house of Jehovah.
He also made his children to pass through the fire in the valley of the son of Hinnom; and he practised augury, and used enchantments, and practised sorcery, and dealt with them that had familiar spirits, and with wizards: he wrought much evil in the sight of Jehovah, to provoke him to anger.
And he set the graven image of the idol, which he had made, in the house of God, of which God said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name for ever:
neither will I any more remove the foot of Israel from off the land which I have appointed for your fathers, if only they will observe to do all that I have commanded them, even all the law and the statutes and the ordinances given by Moses.
And Manasseh seduced Judah and the inhabitants of Jerusalem, so that they did evil more than did the nations whom Jehovah destroyed before the children of Israel.
And Jehovah spake to Manasseh, and to his people; but they gave no heed.
Wherefore Jehovah brought upon them the captains of the host of the king of Assyria, who took Manasseh {Or, with hooks}in chains, and bound him with fetters, and carried him to Babylon.
And when he was in distress, he besought Jehovah his God, and humbled himself greatly before the God of his fathers.
And he prayed unto him; and he was entreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that Jehovah he was God.
Now after this he built an outer wall to the city of David, on the west side of Gihon, in the valley, even to the entrance at the fish gate; and he compassed Ophel about with it, and raised it up to a very great height: and he put {Or, captains of the army}valiant captains in all the fortified cities of Judah.
And he took away the foreign gods, and the idol out of the house of Jehovah, and all the altars that he had built in the mount of the house of Jehovah, and in Jerusalem, and cast them out of the city.
And he {According to another reading, prepared.}built up the altar of Jehovah, and offered thereon sacrifices of peace-offerings and of thanksgiving, and commanded Judah to serve Jehovah, the God of Israel.
Nevertheless the people sacrificed still in the high places, but only unto Jehovah their God.
Now the rest of the acts of Manasseh, and his prayer unto his God, and the words of the seers that spake to him in the name of Jehovah, the God of Israel, behold, they are written among the acts of the kings of Israel.
His prayer also, and how God was entreated of him, and all his sin and his trespass, and the places wherein he built high places, and set up the Asherim and the graven images, before he humbled himself: behold, they are written in the history of {Or, the seers}Hozai.
So Manasseh slept with his fathers, and they buried him in his own house: and Amon his son reigned in his stead.
Amon was twenty and two years old when he began to reign; and he reigned two years in Jerusalem.
And he did that which was evil in the sight of Jehovah, as did Manasseh his father; and Amon sacrificed unto all the graven images which Manasseh his father had made, and served them.
And he humbled not himself before Jehovah, as Manasseh his father had humbled himself; but this same Amon {Or, became guilty}trespassed more and more.
And his servants conspired against him, and put him to death in his own house.
But the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.
But when the Son of man shall come in his glory, and all the angels with him, then shall he sit on the throne of his glory:
and before him shall be gathered all the nations: and he shall separate them one from another, as the shepherd separateth the sheep from the goats;
and he shall set the sheep on his right hand, but the goats on the left.
Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in;
naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me.
Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or athirst, and gave thee drink?
And when saw we thee a stranger, and took thee in? or naked, and clothed thee?
And when saw we thee sick, or in prison, and came unto thee?
And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me.
Then shall he say also unto them on the left hand, {Or, Depart from me under a curse}Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:
for I was hungry, and ye did not give me to eat; I was thirsty, and ye gave me no drink;
I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not.
Then shall they also answer, saying, Lord, when saw we thee hungry, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not unto one of these least, ye did it not unto me.
And these shall go away into eternal punishment: but the righteous into eternal life.
From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and fresh stripes: they have not been closed, neither bound up, neither mollified with oil.
When he had thus spoken, he spat on the ground, and made clay of the spittle, {Or, and with the clay thereof anointed his eyes}and anointed his eyes with the clay,
For the Chief Musician. A Psalm of David.Blessed is he that considereth {Or, the weak}the poor:Jehovah will deliver him in the day of evil.
Jehovah will preserve him, and keep him alive,And he shall be blessed {Or, in the land}upon the earth;And deliver not thou him unto the will of his enemies.
Jehovah will support him upon the couch of languishing:Thou {Hebrew: turnest, or, changest.}makest all his bed in his sickness.
But when he heard it, he said, They that are {Greek: strong.}whole have no need of a physician, but they that are sick.
Luke, the beloved physician, and Demas salute you.
Only Luke is with me. Take Mark, and bring him with thee; for he is useful to me for ministering.
for ye were bought with a price: glorify God therefore in your body.
And the God of peace himself sanctify you wholly; and may your spirit and soul and body be preserved entire, without blame at the {Or, presence}coming of our Lord Jesus Christ.