The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
Hear, O heavens, and give ear, O earth; for Jehovah hath spoken: I have {Or, made great and exalted See Ezekiel 31:4.}nourished and brought up children, and they have rebelled against me.
The ox knoweth his owner, and the ass his master's crib; but Israel doth not know, my people doth not consider.
Ah sinful nation, a people laden with iniquity, a seed of evil-doers, children that deal corruptly! they have forsaken Jehovah, they have despised the Holy One of Israel, they are estranged and gone backward.
{Or, Why should ye be stricken any more? Ye will revolt &c.}Why will ye be still stricken, that ye revolt more and more? {Or, every}the whole head is sick, and {Or, every}the whole heart faint.
From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and fresh stripes: they have not been closed, neither bound up, neither mollified with oil.
Your country is desolate; your cities are burned with fire; your land, strangers devour it in your presence, and it is desolate, {Or, as the overthrow of strangers}as overthrown by strangers.
And the daughter of Zion is left as a booth in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.
Except Jehovah of hosts had left unto us a very small remnant, we should have been as Sodom, we should have been like unto Gomorrah.
Hear the word of Jehovah, ye {Or, judges}rulers of Sodom; give ear unto the {Or, teaching}law of our God, ye people of Gomorrah.
What unto me is the multitude of your sacrifices? saith Jehovah: I have had enough of the burnt-offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
When ye come {Or, as otherwisw read, to see my face}to appear before me, who hath required this at your hand, to trample my courts?
Bring no more {Hebrew: an oblation of vanity.}vain oblations; incense is an abomination unto me; new moon and sabbath, the calling of assemblies, — {Or, I cannot away with, it is iniquity, even me solemn meeting}I cannot away with iniquity and the solemn meeting.
Your new moons and your appointed feasts my soul hateth; they are a {Or, cumbrance}trouble unto me; I am weary of bearing them.
And when ye spread forth your hands, I will hide mine eyes from you; yea, when ye make many prayers, I will not hear: your hands are full of blood.
Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
learn to do well; seek justice, {Or, set right the oppressor}relieve the oppressed, judge the fatherless, plead for the widow.
Come now, and let us reason together, saith Jehovah: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
If ye be willing and obedient, ye shall eat the good of the land:
but if ye refuse and rebel, ye shall be devoured with the sword; for the mouth of Jehovah hath spoken it.
How is the faithful city become a harlot! she that was full of justice! righteousness lodged in her, but now murderers.
Thy silver is become dross, thy wine mixed with water.
Thy princes are rebellious, and companions of thieves; every one loveth bribes, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
Therefore saith the Lord, Jehovah of hosts, the Mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies;
and I will {Or, bring my hand again}turn my hand upon thee, and {Hebrew: as with lye.}thoroughly purge away thy dross, and will take away all thy {Or, alloy}tin;
and I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called The city of righteousness, a faithful town.
Zion shall be redeemed with justice, and {Or, they that return of her}her converts with righteousness.
But the {Hebrew: breaking.}destruction of transgressors and sinners shall be together, and they that forsake Jehovah shall be consumed.
For they shall be ashamed of the {Or, terebinths}oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.
For ye shall be as {Or, a terebinth}an oak whose leaf fadeth, and as a garden that hath no water.
And the strong shall be as tow, and his work as a spark; and they shall both burn together, and none shall quench them.
Querverweise zu Jesaja 1,6 Jes 1,6
So Satan went forth from the presence of Jehovah, and smote Job with sore boils from the sole of his foot unto his crown.
If there be in the land famine, if there be pestilence, if there be blasting or mildew, locust or caterpillar; if their enemies besiege them in the land of their {Hebrew: gates.}cities; whatsoever plague or whatsoever sickness there be;
For he maketh sore, and bindeth up;He woundeth, and his hands make whole.
And he took him a potsherd to scrape himself therewith; and he sat among the ashes.
what prayer and supplication soever be made by any man, or by all thy people Israel, who shall know every man his own plague and his own sorrow, and shall spread forth his hands toward this house:
There is no soundness in my flesh because of thine indignation;Neither is there any {Or, rest}health in my bones because of my sin.
For mine iniquities are gone over my head:As a heavy burden they are too heavy for me.
My wounds are loathsome and corrupt,Because of my foolishness.
and a certain beggar named Lazarus was laid at his gate, full of sores,
In the day of my trouble I sought the Lord:My hand was stretched out in the night, and slacked not;My soul refused to be comforted.
They have healed also the {Or, breach}hurt of {Another reading is, the daughter of my people, as in chapter 8:11, 21}my people slightly, saying, Peace, peace; when there is no peace.
and desiring to be fed with the crumbs that fell from the rich man's table; yea, even the dogs came and licked his sores.
They have healed also the {Or, breach}hurt of {Another reading is, the daughter of my people, as in chapter 8:11, 21}my people slightly, saying, Peace, peace; when there is no peace.
For the hurt of the daughter of my people am I hurt: I mourn; dismay hath taken hold on me.
For thus saith Jehovah, Thy hurt is incurable, and thy wound grievous.
Is there no balm in Gilead? is there no physician there? why then is not the {Or, healing}health of the daughter of my people {Or, perfected Hebrew: gone up.}recovered?
There is no assuaging of thy hurt: thy wound is grievous: all that hear the report of thee clap their hands over thee; for upon whom hath not thy wickedness passed continually?
Behold, I will bring it {Hebrew: a bandage.}health and cure, and I will cure them; and I will reveal unto them abundance of peace and truth.
{Or, And I was}Therefore am I unto Ephraim as a moth, and to the house of Judah as rottenness.
When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to Assyria, and sent to {Or, a king that should contend}king Jareb: but he is not able to heal you, neither will he cure you of your wound.
But unto you that fear my name shall the sun of righteousness arise with healing in its {Or, beams}wings; and ye shall go forth, and gambol as calves of the stall.
But when he heard it, he said, They that are {Greek: strong.}whole have no need of a physician, but they that are sick.
and came to him, and bound up his wounds, pouring on them oil and wine; and he set him on his own beast, and brought him to an inn, and took care of him.