American Standard Version of 1901
Versliste
Now Jehovah said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto the land that I will show thee:
and I will make of thee a great nation, and I will bless thee, and make thy name great; and be thou a blessing:
and I will bless them that bless thee, and him that curseth thee will I curse: and in thee shall all the families of the earth be blessed.
So Abram went, as Jehovah had spoken unto him. And Lot went with him. And Abram was seventy and five years old when he departed out of Haran.
And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran: and they went forth to go into the land of Canaan: and into the land of Canaan they came.
And Abram passed through the land unto the place of Shechem, unto the {Or, terebinth}oak of Moreh. And the Canaanite was then in the land.
And Jehovah appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto Jehovah, who appeared unto him.
And he removed from thence unto the mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Ai on the east: and there he builded an altar unto Jehovah, and called upon the name of Jehovah.
And Abram journeyed, going on still toward the {Hebrew: Negeb, the southern tract of Judah.}South.
And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was sore in the land.
And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:
and it will come to pass, when the Egyptians shall see thee, that they will say, This is his wife: and they will kill me, but they will save thee alive.
Say, I pray thee, thou art my sister; that it may be well with me for thy sake, and that my soul may live because of thee.
And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.
And the princes of Pharaoh saw her, and praised her to Pharaoh: and the woman was taken into Pharaoh's house.
And he dealt well with Abram for her sake: and he had sheep, and oxen, and he-asses, and men-servants, and maid-servants, and she-asses, and camels.
And Jehovah plagued Pharaoh and his house with great plagues because of Sarai, Abram's wife.
And Pharaoh called Abram, and said, What is this that thou hast done unto me? why didst thou not tell me that she was thy wife?
why saidst thou, She is my sister, so that I took her to be my wife? Now therefore behold thy wife, take her, and go thy way.
And Pharoah gave men charge concerning him: and they brought him on the way, and his wife, and all that he had.
And there shall come forth a shoot out of the stock of Jesse, and a branch out of his roots shall bear fruit.
And the Spirit of Jehovah shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of Jehovah.
And {Or, he shall be of quick understanding}his {Hebrew: scent.}delight shall be in the fear of Jehovah; and he shall not judge after the sight of his eyes, neither decide after the hearing of his ears;
but with righteousness shall he judge the poor, and decide with equity for the meek of the {Or, land}earth; and he shall smite the {Or, land}earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked.
And righteousness shall be the girdle of his waist, and faithfulness the girdle of his loins.
And the wolf shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.
And the cow and the bear shall feed; their young ones shall lie down together; and the lion shall eat straw like the ox.
And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the adder's den.
They shall not hurt nor destroy in all my holy mountain; for the earth shall be full of the knowledge of Jehovah, as the waters cover the sea.
And it shall come to pass in that day, that the root of Jesse, that standeth for an ensign of the peoples, unto him shall the nations seek; and his resting-place shall be {Hebrew: glory.}glorious.
And it shall come to pass in that day, that the Lord {Or, will again the second time recover with his hand}will set his hand again the second time to {Or, purchase See Exodus 15:16}recover the remnant of his people, that shall remain, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the {Or, coast-lands}islands of the sea.
And he will set up an ensign for the nations, and will assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
The envy also of Ephraim shall depart, and they that vex {Or, in Judah}Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
And they shall fly down upon the shoulder of the Philistines on the west; together shall they despoil the children of the east: they shall put forth their hand upon Edom and Moab; and the children of Ammon shall obey them.
And Jehovah will {Hebrew: devote.}utterly destroy the tongue of the Egyptian sea; and with his scorching wind will he wave his hand over the River, and will smite it into seven streams, and cause men to march over dryshod.
And there shall be a highway for the remnant of his people, that shall remain, from Assyria; like as there was for Israel in the day that he came up out of the land of Egypt.
But many of the priests and Levites and heads of fathers' houses, the old men that had seen {Or, the first house standing on its foundation, when this house was before their eyes}the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy:
The latter glory of this house shall be greater than the former, saith Jehovah of hosts; and in this place will I give peace, saith Jehovah of hosts.
Who is left among you that saw this house in its former glory? and how do ye see it now? is it not in your eyes as nothing?
And thus they returned us answer, saying, We are the servants of the God of heaven and earth, and are building the house that was builded these many years ago, which a great king of Israel builded and finished.
he that opposeth and exalteth himself against all that is called God or {Greek: an object of worship. Acts 17:23.}that is worshipped; so that he sitteth in the {Or, sanctuary}temple of God, setting himself forth as God.
In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was smitten, in the selfsame day, the hand of Jehovah was upon me, and he brought me thither.
In the visions of God brought he me into the land of Israel, and set me down upon a very high mountain, whereon was as it were the frame of a city on the south.
And he brought me thither; and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.
And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thy heart upon all that I shall show thee; for, to the intent that I may show them unto thee, art thou brought hither: declare all that thou seest to the house of Israel.
And, behold, a wall on the outside of the house round about, and in the man's hand a measuring reed six cubits long, of a cubit and a handbreadth each: so he measured the thickness of the building, one reed; and the height, one reed.
Then came he unto the gate which looketh toward the east, and went up the steps thereof: and he measured the threshold of the gate, one reed broad; {Or, even one threshold}and the other threshold, one reed broad.
And every {Or, guard chamber}lodge was one reed long, and one reed broad; and the space between the lodges was five cubits; and the threshold of the gate by the porch of the gate toward the house was one reed.
{This verse is omitted in several Hebrew Massoretic text.}He measured also the porch of the gate toward the house, one reed.
Then measured he the porch of the gate, eight cubits; and the {Or, jambs and so throughout this chapter.}posts thereof, two cubits; and the porch of the gate was toward the house.
And the lodges of the gate eastward were three on this side, and three on that side; they three were of one measure: and the posts had one measure on this side and on that side.
And he measured the breadth of the opening of the gate, ten cubits; and the length of the gate, thirteen cubits;
and a border before the lodges, one cubit on this side, and a border, one cubit on that side; and the lodges, six cubits on this side, and six cubits on that side.
And he measured the gate from the roof of the one lodge to the roof of the other, a breadth of five and twenty cubits; door against door.
He made also posts, threescore cubits; and the court reached unto the posts, round about the gate.
And from the forefront of the gate at the entrance unto the forefront of the {Or, porch of the inner gate}inner porch of the gate were fifty cubits.
And there were closed windows to the lodges, and to their posts within the gate round about, and likewise to the {Or, colonnade The meaning of the Hebrew word is uncertain.}arches; and windows were round about inward; and upon each post were palm-trees.
Then brought he me into the outer court; and, lo, there were chambers and a pavement, made for the court round about: thirty chambers were upon the pavement.
And the pavement was by the {Hebrew: shoulder.}side of the gates, answerable unto the length of the gates, even the lower pavement.
Then he measured the breadth from the forefront of the lower gate unto the forefront of the inner court without, a hundred cubits, both on the east and on the north.
And the gate of the outer court whose prospect is toward the north, he measured the length thereof and the breadth thereof.
And the lodges thereof were three on this side and three on that side; and the posts thereof and the arches thereof were after the measure of the first gate: the length thereof was fifty cubits, and the breadth five and twenty cubits.
And the windows thereof, and the arches thereof, and the palm-trees thereof, were after the measure of the gate whose prospect is toward the east; and they went up unto it by seven steps; and the arches thereof were before them.
And there was a gate to the inner court over against the other gate, both on the north and on the east; and he measured from gate to gate a hundred cubits.
And he led me toward the south; and, behold, a gate toward the south: and he measured the posts thereof and the arches thereof according to these measures.
And there were windows in it and in the arches thereof round about, like those windows: the length was fifty cubits, and the breadth five and twenty cubits.
And there were seven steps to go up to it, and the arches thereof were before them; and it had palm-trees, one on this side, and another on that side, upon the posts thereof.
And there was a gate to the inner court toward the south: and he measured from gate to gate toward the south a hundred cubits.
Then he brought me to the inner court by the south gate: and he measured the south gate according to these measures;
and the lodges thereof, and the posts thereof, and the arches thereof, according to these measures: and there were windows in it and in the arches thereof round about; it was fifty cubits long, and five and twenty cubits broad.
And there were arches round about, five and twenty cubits long, and five cubits broad.
And the arches thereof were toward the outer court; and palm-trees were upon the posts thereof: and the ascent to it had eight steps.
And he brought me into the inner court toward the east: and he measured the gate according to these measures;
and the lodges thereof, and the posts thereof, and the arches thereof, according to these measures: and there were windows therein and in the arches thereof round about; it was fifty cubits long, and five and twenty cubits broad.
And the arches thereof were toward the outer court; and palm-trees were upon the posts thereof, on this side, and on that side: and the ascent to it had eight steps.
And he brought me to the north gate: and he measured it according to these measures;
the lodges thereof, the posts thereof, and the arches thereof: and there were windows therein round about; the length was fifty cubits, and the breadth five and twenty cubits.
And the posts thereof were toward the outer court; and palm-trees were upon the posts thereof, on this side, and on that side: and the ascent to it had eight steps.
And a chamber with the door thereof was by the posts at the gates; there they washed the burnt-offering.
And {Or, by}in the porch of the gate were two tables on this side, and two tables on that side, to slay thereon the burnt-offering and the sin-offering and the trespass-offering.
And on the one side without, {Or, at the stairs of the entry}as one goeth up to the entry of the gate toward the north, were two tables; and on the other side, which belonged to the porch of the gate, were two tables.
Four tables were on this side, and four tables on that side, by the side of the gate; eight tables, whereupon they slew the sacrifices.
And there were four tables for the burnt-offering, of hewn stone, a cubit and a half long, and a cubit and a half broad, and one cubit high; whereupon they laid the instruments wherewith they slew the burnt-offering and the sacrifice.
And the {Acording to Vulgate and Syriac, ledges}hooks, a handbreadth long, were fastened {Or, in the building}within round about: and upon the tables was the flesh of the oblation.
And without the inner gate were {The Septuagint has, two chambers in the innercourt, one behind the gate that looketh toward the north, having its prospect toward the south, and one at the side of the gate toward the south, but looking toward the north.}chambers for the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south; one at the side of the east gate having the prospect toward the north.
And he said unto me, This chamber, whose prospect is toward the south, is for the priests, the keepers of the charge of the house;
and the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok, who from among the sons of Levi come near to Jehovah to minister unto him.
And he measured the court, a hundred cubits long, and a hundred cubits broad, foursquare; and the altar was before the house.
Then he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side.
The length of the porch was twenty cubits, and the breadth eleven cubits; {The Septuagint has, and by ten steps they &c.}even by the steps whereby they went up to it: and there were pillars by the posts, one on this side, and another on that side.
And in this mountain will Jehovah of hosts make unto all peoples a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
But when {Many ancient authorities omit this corruptible shall have put on incorruption, and.}this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, {Isaiah 25:8.}Death is swallowed up {Or, victoriously}in victory.
And a Redeemer will come to Zion, and unto them that turn from transgression in Jacob, saith Jehovah.
For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;
And they shall teach no more every man his neighbor, and every man his brother, saying, Know Jehovah; for they shall all know me, from the least of them unto the greatest of them, saith Jehovah: for I will forgive their iniquity, and their sin will I remember no more.
For if that first covenant had been faultless, then would no place have been sought for a second.
For thus saith Jehovah of hosts: Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;
For ye are not come unto {Or, a palpable and kindled fire}a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest,