And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, as unto babes in Christ.
I fed you with milk, not with meat; for ye were not yet able to bear it: nay, not even now are ye able;
for ye are yet carnal: for whereas there is among you jealousy and strife, are ye not carnal, and do ye not walk after the manner of men?
For when one saith, I am of Paul; and another, I am of Apollos; are ye not men?
What then is Apollos? and what is Paul? Ministers through whom ye believed; and each as the Lord gave to him.
I planted, Apollos watered; but God gave the increase.
So then neither is he that planteth anything, neither he that watereth; but God that giveth the increase.
Now he that planteth and he that watereth are one: but each shall receive his own reward according to his own labor.
For we are God's fellow-workers: ye are God's {Greek: tilled land.}husbandry, God's building.
According to the grace of God which was given unto me, as a wise masterbuilder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon.
For other foundation can no man lay than that which is laid, which is Jesus Christ.
But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble;
each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; {Or, and each man's work, of what sort it is, the fire shall prove it.}and the fire itself shall prove each man's work of what sort it is.
If any man's work shall abide which he built thereon, he shall receive a reward.
If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire.
Know ye not that ye are a {Or, sanctuary}temple of God, and that the Spirit of God dwelleth in you?
If any man destroyeth the {Or, sanctuary}temple of God, him shall God destroy; for the {Or, sanctuary}temple of God is holy, {Or, which temple are ye.}and such are ye.
Let no man deceive himself. If any man thinketh that he is wise among you in this {Or, age}world, let him become a fool, that he may become wise.
For the wisdom of this world is foolishness with God. For it is written, {Job 5:13.}He that taketh the wise in their craftiness:
and again, {Psalms 94:11.}The Lord knoweth the reasonings of the wise, that they are vain.
Wherefore let no one glory in men. For all things are yours;
whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
and ye are Christ's; and Christ is God's.
Querverweise zu 1. Korinther 3,9 1Kor 3,9
I planted, Apollos watered; but God gave the increase.
Thou visitest the earth, and waterest it,Thou greatly enrichest it;The river of God is full of water:Thou providest them grain, {Or, for so preparest thou}when thou hast so prepared {Hebrew: it.}the earth.
Thou waterest its furrows abundantly;Thou {Hebrew: lowerest.}settlest the ridges thereof:Thou makest it soft with showers;Thou blessest the springing thereof.
Thou crownest {Hebrew: the year of thy goodness.}the year with thy goodness;And thy paths drop fatness.
{Or, The pastures…do drop}They drop upon the pastures of the wilderness;And the hills are girded with joy.
The pastures are clothed with flocks;The valleys also are covered over with grain;They shout for joy, they also sing.
Know ye not that ye are a {Or, sanctuary}temple of God, and that the Spirit of God dwelleth in you?
Then saith he unto his disciples, The harvest indeed is plenteous, but the laborers are few.
There shall be {Or, a handful}abundance of grain in the {Or, land}earth upon the top of the mountains;The fruit thereof shall shake like Lebanon:And they of the city shall flourish like grass of the earth.
Or know ye not that your body is a {Or, sanctuary}temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own;
And they went forth, and preached everywhere, the Lord working with them, and confirming the word by the signs that followed. Amen.
Thou broughtest a vine out of Egypt:Thou didst drive out the nations, and plantedst it.
Thou preparedst room before it,And it took deep root, and filled the land.
The mountains were covered with the shadow of it,And {Or, the cedars of God with the boughs thereof}the boughs thereof were like {Or, goodly cedars}cedars of God.
It sent out its branches unto the sea,And its shoots unto the River.
The stone which the builders rejectedIs become the head of the corner.
And working together with him we entreat also that ye receive not the grace of God in vain
Let me sing {Or, of}for my wellbeloved a song of my beloved touching his vineyard. My wellbeloved had a vineyard in {Hebrew: a horn, the son of oil.}a very fruitful hill:
and he digged it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also hewed out a {Or, wine-vat}winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.
And now, O inhabitants of Jerusalem and men of Judah, judge, I pray you, betwixt me and my vineyard.
What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
And now I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be {Or, burnt}eaten up; I will break down the wall thereof, and it shall be trodden down:
and I will lay it waste; it shall not be pruned nor hoed; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.
For the vineyard of Jehovah of hosts is the house of Israel, and the men of Judah {Hebrew: the plant of his delight.}his pleasant plant: and he looked for justice, but, behold, {Or, shedding of blood}oppression; for righteousness, but, behold, a cry.
In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up its ruins, and I will build it as in the days of old;
We therefore ought to welcome such, that we may be fellow-workers {Or, with}for the truth.
In that day: A vineyard of wine, sing ye {Or, of}unto it.
that they may possess the remnant of Edom, and all the nations that {Or, were}are called by my name, saith Jehovah that doeth this.
I Jehovah am its keeper; I will water it every moment: lest any hurt it, I will keep it night and day.
and speak unto him, saying, Thus speaketh Jehovah of hosts, saying, Behold, the man {Or, whose name is the Bud; and it (or, they) shall bud forth under him}whose name is the {Or, Shoot Or, Sprout}Branch: and he shall {Or, shoot}grow up out of his place; and he shall build the temple of Jehovah;
Doth he that ploweth to sow plow continually? doth he continually open and harrow his ground?
When he hath levelled the face thereof, doth he not cast abroad the {Or, black cumin (Nigella sativa)}fitches, and scatter the cummin, and put in the wheat in rows, and the barley in the appointed place, and the spelt in the border thereof?
{Or, And the traineth each of them aright; his God doth teach him}For his God doth instruct him aright, and doth teach him.
For the fitches are not threshed with a sharp threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.
{Or, Is bread grain crushed? Nay, he will not ever be threshing it, and driving his cart wheels and his horses over it; he doth not crush it}Bread grain is ground; for he will not be always threshing it: and though the wheel of his cart and his horses scatter it, he doth not grind it.
This also cometh forth from Jehovah of hosts, who is wonderful in counsel, and excellent in {Or, effectual working}wisdom.
even he shall build the temple of Jehovah; and he shall bear the glory, and shall sit and rule upon his throne; and {Or, there shall be}he shall be a priest upon his throne; and the counsel of peace shall be between them both.
Blessed are ye that sow beside all waters, that send forth the feet of the ox and the ass.
And I also say unto thee, that thou art {Greek: Petros.}Peter, and upon this {Greek: petra.}rock I will build my church; and the gates of Hades shall not prevail against it.
to appoint unto them that mourn in Zion, to give unto them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of Jehovah, that he may be glorified.
He is the {Psalm 118:22.}stone which was set at nought of you the builders, which was made the head of the corner.
And strangers shall stand and feed your flocks, and foreigners shall be your plowmen and your vine-dressers.
And what agreement hath a {Or, santuary}temple of God with idols? for we are a {Or, santuary}temple of the living God; even as God said, {Leviticus 26:12; Exodus 29:45; Ezekiel 37:27; Jeremiah 31:1.}I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
For as the earth bringeth forth its bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord Jehovah will cause righteousness and praise to spring forth before all the nations.
For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them.
Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate branches of a foreign vine unto me?
being built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner stone;
in whom {Greek: every building.}each several building, fitly framed together, groweth into a holy {Or, sanctuary}temple in the Lord;
in whom ye also are builded together {Greek: into.}for a habitation of God in the Spirit.
And he spake to them many things in parables, saying, Behold, the sower went forth to sow;
and as he sowed, some seeds fell by the way side, and the birds came and devoured them:
and others fell upon the rocky places, where they had not much earth: and straightway they sprang up, because they had no deepness of earth:
and when the sun was risen, they were scorched; and because they had no root, they withered away.
And others fell upon the thorns; and the thorns grew up and choked them:
and others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty.
He that hath ears {Some ancient authorities add here, and in verse 43, to hear: as in Mark 4:9; Luke 8:8.}, let him hear.
rooted and builded up in him, and established {Or, by}in your faith, even as ye were taught, abounding {Some ancient authorities insert in it.}in thanksgiving.
Hear then ye the parable of the sower.
When any one heareth the word of the kingdom, and understandeth it not, then cometh the evil one, and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side.
And he that was sown upon the rocky places, this is he that heareth the word, and straightway with joy receiveth it;
yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.
And he that was sown among the thorns, this is he that heareth the word; and the care of the {Or, age}world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.
Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field:
but while men slept, his enemy came and sowed {Or, darnel}tares also among the wheat, and went away.
But when the blade sprang up and brought forth fruit, then appeared the tares also.
And the {Greek: bondservants.}servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares?
And he said unto them, An {Greek: A man this is an enemy.}enemy hath done this. And the {Greek: bondservants.}servants say unto him, Wilt thou then that we go and gather them up?
But he saith, Nay; lest haply while ye gather up the tares, ye root up the wheat with them.
Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn.
but if I tarry long, that thou mayest know {Or, how thou oughtest to behave thyself}how men ought to behave themselves in the house of God, which is the church of the living God, the pillar and {Or, stay}ground of the truth.
Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field.
And he answered and said, He that soweth the good seed is the Son of man;
and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one;
and the enemy that sowed them is the devil: and the harvest is {Or, the consummation of the age}the end of the world; and the reapers are angels.
As therefore the tares are gathered up and burned with fire; so shall it be in {Or, the consummation of the age}the end of the world.
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity,
and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.
For he hath been counted worthy of more glory than Moses, by so much as he that {Greek: established.}built the house hath more honor than the house.
For the kingdom of heaven is like unto a man that was a householder, who went out early in the morning to hire laborers into his vineyard.
And when he had agreed with the laborers for a {See marginal note on chapter 18:28.}shilling a day, he sent them into his vineyard.
And he went out about the third hour, and saw others standing in the marketplace idle;
and to them he said, Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.
Again he went out about the sixth and the ninth hour, and did likewise.
And about the eleventh hour he went out, and found others standing; and he saith unto them, Why stand ye here all the day idle?
They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard.
And when even was come, the lord of the vineyard saith unto his steward, Call the laborers, and pay them their hire, beginning from the last unto the first.
And when they came that were hired about the eleventh hour, they received every man a {See marginal note on chapter 18:28.}shilling.
And when the first came, they supposed that they would receive more; and they likewise received every man a {See marginal note on chapter 18:28.}shilling.
And when they received it, they murmured against the householder,
saying, These last have spent but one hour, and thou hast made them equal unto us, who have borne the burden of the day and the {Or, hot wind}scorching heat.
But he answered and said to one of them, Friend, I do thee no wrong: didst not thou agree with me for a {See marginal note on chapter 18:28.}shilling?
Take up that which is thine, and go thy way; it is my will to give unto this last, even as unto thee.
For every house is {Greek: established.}builded by some one; but he that {Greek: established}built all things is God.
And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
And Jesus answered and said unto them, I also will ask you one {Greek: word.}question, which if ye tell me, I likewise will tell you by what authority I do these things.
The baptism of John, whence was it? from heaven or from men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why then did ye not believe him?
But if we shall say, From men; we fear the multitude; for all hold John as a prophet.
And they answered Jesus, and said, We know not. He also said unto them, Neither tell I you by what authority I do these things.
But what think ye? A man had two {Greek: children.}sons; and he came to the first, and said, {Greek: Child.}Son, go work to-day in the vineyard.
And he answered and said, I will not: but afterward he repented himself, and went.
And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
Which of the two did the will of his father? They say, The first. Jesus saith unto them, Verily I say unto you, that the {See marginal note on chapter 5:46.}publicans and the harlots go into the kingdom of God before you.
For John came unto you in the way of righteousness, and ye believed him not; but the {See marginal note on chapter 5:46.}publicans and the harlots believed him: and ye, when ye saw it, did not even repent yourselves afterward, that ye might believe him.
Hear another parable: There was a man that was a householder, who planted a vineyard, and set a hedge about it, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into another country.
And when the season of the fruits drew near, he sent his {Greek: bondservants.}servants to the husbandmen, to receive {Or, the fruits of it}his fruits.
And the husbandmen took his {Greek: bondservants.}servants, and beat one, and killed another, and stoned another.
Again, he sent other {Greek: bondservants.}servants more than the first: and they did unto them in like manner.
But afterward he sent unto them his son, saying, They will reverence my son.
But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and take his inheritance.
And they took him, and cast him forth out of the vineyard, and killed him.
When therefore the lord of the vineyard shall come, what will he do unto those husbandmen?
They say unto him, He will miserably destroy those miserable men, and will let out the vineyard unto other husbandmen, who shall render him the fruits in their seasons.
Jesus saith unto them, Did ye never read in the scriptures, {Psalm 118:22 f.}The stone which the builders rejected,The same was made the head of the corner;This was from the Lord,And it is marvelous in our eyes?
Therefore say I unto you, The kingdom of God shall be taken away from you, and shall be given to a nation bringing forth the fruits thereof.
{Some ancient authorities omit verse 44.}And he that falleth on this stone shall be broken to pieces: but on whomsoever it shall fall, it will scatter him as dust.
but Christ as a son, over {That is, God's house. See Numbers 12:7.}his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end.
And he said, So is the kingdom of God, as if a man should cast seed upon the earth;
and should sleep and rise night and day, and the seed should spring up and grow, he knoweth not how.
The earth {Or, yielded}beareth fruit of herself; first the blade, then the ear, then the full grain in the ear.
But when the fruit {Or, alloweth}is ripe, straightway he {Or, sendeth forth}putteth forth the sickle, because the harvest is come.
ye also, as living stones, are built up a {Or, a spiritual house for a holy priesthood}spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
Say not ye, There are yet four months, and then cometh the harvest? behold, I say unto you, Lift up your eyes, and look on the fields, that they are {Or, white unto harvest. Already he that reapeth &c.}white already unto harvest.
He that reapeth receiveth wages, and gathereth fruit unto life eternal; that he that soweth and he that reapeth may rejoice together.
For herein is the saying true, One soweth, and another reapeth.
I sent you to reap that whereon ye have not labored: others have labored, and ye are entered into their labor.
I am the true vine, and my Father is the husbandman.
Every branch in me that beareth not fruit, he taketh it away: and every branch that beareth fruit, he cleanseth it, that it may bear more fruit.
Already ye are clean because of the word which I have spoken unto you.
Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me.
I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing.
If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned.
If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you.
Herein {Or, was}is my Father glorified, {Many ancient authorities read that ye bear much fruit, and be my disciples.}that ye bear much fruit; and so shall ye be my disciples.