Brethren and fathers, hear ye the defence which I now make unto you.
And when they heard that he spake unto them in the Hebrew language, they were the more quiet: and he saith,
I am a Jew, born in Tarsus of Cilicia, but brought up in this city, at the feet of Gamaliel, instructed according to the strict manner of the law of our fathers, being zealous for God, even as ye all are this day:
and I persecuted this Way unto the death, binding and delivering into prisons both men and women.
As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and journeyed to Damascus to bring them also that were there unto Jerusalem in bonds to be punished.
And it came to pass, that, as I made my journey, and drew nigh unto Damascus, about noon, suddenly there shone from heaven a great light round about me.
And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me?
And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.
And they that were with me beheld indeed the light, but they heard not the voice of him that spake to me.
And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.
And when I could not see for the glory of that light, being led by the hand of them that were with me I came into Damascus.
And one Ananias, a devout man according to the law, well reported of by all the Jews that dwelt there,
came unto me, and standing by me said unto me, Brother Saul, receive thy sight. And in that very hour I {Or, received my site and looked upon him.}looked up on him.
And he said, The God of our fathers hath appointed thee to know his will, and to see the Righteous One, and to hear a voice from his mouth.
For thou shalt be a witness for him unto all men of what thou hast seen and heard.
And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on his name.
And it came to pass, that, when I had returned to Jerusalem, and while I prayed in the temple, I fell into a trance,
and saw him saying unto me, Make haste, and get thee quickly out of Jerusalem; because they will not receive of thee testimony concerning me.
And I said, Lord, they themselves know that I imprisoned and beat in every synagogue them that believed on thee:
and when the blood of Stephen thy witness was shed, I also was standing by, and consenting, and keeping the garments of them that slew him.
And he said unto me, Depart: for I will send thee forth far hence unto the Gentiles.
And they gave him audience unto this word; and they lifted up their voice, and said, Away with such a fellow from the earth: for it is not fit that he should live.
And as they cried out, and threw off their garments, and cast dust into the air,
the {Or, military tribune Greek: chiliarch.}chief captain commanded him be brought into the castle, bidding that he should be examined by scourging, that he might know for what cause they so shouted against him.
And when they had tied him up {Or, for}with the thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
And when the centurion heard it, he went to the {Or, military tribune Greek: chiliarch.}chief captain and told him, saying, What art thou about to do? for this man is a Roman.
And the {Or, military tribune Greek: chiliarch.}chief captain came and said unto him, Tell me, art thou a Roman? And he said, Yea.
And the {Or, military tribune Greek: chiliarch.}chief captain answered, With a great sum obtained I this citizenship. And Paul said, But I am a Roman born.
They then that were about to examine him straightway departed from him: and the {Or, military tribune Greek: chiliarch.}chief captain also was afraid when he knew that he was a Roman, and because he had bound him.
But on the morrow, desiring to know the certainty wherefore he was accused of the Jews, he loosed him, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.
Querverweise zu Apostelgeschichte 22,3 Apg 22,3
But Paul said, I am a Jew, of Tarsus in Cilicia, a citizen of no mean city: and I beseech thee, give me leave to speak unto the people.
And the Lord said unto him, Arise, and go to the street which is called Straight, and inquire in the house of Judas for one named Saul, a man of Tarsus: for behold, he prayeth;
But there arose certain of them that were of the synagogue called the synagogue of the {Or, Freemen}Libertines, and of the Cyrenians, and of the Alexandrians, and of them of Cilicia and Asia, disputing with Stephen.
Yea, he loveth the {Or, tribes}people;All {Or, their holy ones}his saints are in thy hand:And they sat down at thy feet;Every one {Or, received}shall receive of thy words.
But there stood up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in honor of all the people, and commanded to put the men forth a little while.
But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, Brethren, I am a Pharisee, a son of Pharisees: touching the hope and resurrection of the dead I am called in question.
And they, when they heard it, glorified God; and they said unto him, Thou seest, brother, how many {Greek: myriads.}thousands there are among the Jews of them that have believed; and they are all zealous for the law:
I say then, Did God cast off his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
And when the brethren knew it, they brought him down to Cæsarea, and sent him forth to Tarsus.
and they wrote thus by them, {Or, The apostles and the elder brethren}The apostles and the elders, brethren, unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia, greeting:
And Elisha came again to Gilgal. And there was a dearth in the land; and the sons of the prophets were sitting before him; and he said unto his servant, Set on the great pot, and boil pottage for the sons of the prophets.
having knowledge of me from the first, if they be willing to testify, that after the straitest sect of our religion I lived a Pharisee.
And the king called the Gibeonites, and said unto them (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal for the children of Israel and Judah);
Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.
And he went forth to Tarsus to seek for Saul;
And he went through Syria and Cilicia, confirming the churches.
And it came to pass, after three days they found him in the temple, sitting in the midst of the {Or, doctors See chapter 5:17; Acts 5:34.}teachers, both hearing them, and asking them questions:
and I advanced in the Jews' religion beyond many of mine own age {Greek: in my race. Compare 2 Corinthians 11:26.}among my countrymen, being more exceedingly zealous for the traditions of my fathers.
For I bear them witness that they have a zeal for God, but not according to knowledge.
circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as touching the law, a Pharisee;
And when he had read it, he asked of what province he was; and when he understood that he was of Cilicia,
And they went out to see what had come to pass; and they came to Jesus, and found the man, from whom the demons were gone out, sitting, clothed and in his right mind, at the feet of Jesus: and they were afraid.
circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as touching the law, a Pharisee;
For being ignorant of God's righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God.
Then I came into the regions of Syria and Cilicia.
And she had a sister called Mary, who also sat at the Lord's feet, and heard his word.
They zealously seek you in no good way; nay, they desire to shut you out, that ye may seek them.
But it is good to be zealously sought in a good matter at all times, and not only when I am present with you.
as touching zeal, persecuting the church; as touching the righteousness which is in the law, found blameless.