Brethren and fathers, hear ye the defence which I now make unto you.
And when they heard that he spake unto them in the Hebrew language, they were the more quiet: and he saith,
I am a Jew, born in Tarsus of Cilicia, but brought up in this city, at the feet of Gamaliel, instructed according to the strict manner of the law of our fathers, being zealous for God, even as ye all are this day:
and I persecuted this Way unto the death, binding and delivering into prisons both men and women.
As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and journeyed to Damascus to bring them also that were there unto Jerusalem in bonds to be punished.
And it came to pass, that, as I made my journey, and drew nigh unto Damascus, about noon, suddenly there shone from heaven a great light round about me.
And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me?
And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.
And they that were with me beheld indeed the light, but they heard not the voice of him that spake to me.
And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.
And when I could not see for the glory of that light, being led by the hand of them that were with me I came into Damascus.
And one Ananias, a devout man according to the law, well reported of by all the Jews that dwelt there,
came unto me, and standing by me said unto me, Brother Saul, receive thy sight. And in that very hour I {Or, received my site and looked upon him.}looked up on him.
And he said, The God of our fathers hath appointed thee to know his will, and to see the Righteous One, and to hear a voice from his mouth.
For thou shalt be a witness for him unto all men of what thou hast seen and heard.
And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on his name.
And it came to pass, that, when I had returned to Jerusalem, and while I prayed in the temple, I fell into a trance,
and saw him saying unto me, Make haste, and get thee quickly out of Jerusalem; because they will not receive of thee testimony concerning me.
And I said, Lord, they themselves know that I imprisoned and beat in every synagogue them that believed on thee:
and when the blood of Stephen thy witness was shed, I also was standing by, and consenting, and keeping the garments of them that slew him.
And he said unto me, Depart: for I will send thee forth far hence unto the Gentiles.
And they gave him audience unto this word; and they lifted up their voice, and said, Away with such a fellow from the earth: for it is not fit that he should live.
And as they cried out, and threw off their garments, and cast dust into the air,
the {Or, military tribune Greek: chiliarch.}chief captain commanded him be brought into the castle, bidding that he should be examined by scourging, that he might know for what cause they so shouted against him.
And when they had tied him up {Or, for}with the thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
And when the centurion heard it, he went to the {Or, military tribune Greek: chiliarch.}chief captain and told him, saying, What art thou about to do? for this man is a Roman.
And the {Or, military tribune Greek: chiliarch.}chief captain came and said unto him, Tell me, art thou a Roman? And he said, Yea.
And the {Or, military tribune Greek: chiliarch.}chief captain answered, With a great sum obtained I this citizenship. And Paul said, But I am a Roman born.
They then that were about to examine him straightway departed from him: and the {Or, military tribune Greek: chiliarch.}chief captain also was afraid when he knew that he was a Roman, and because he had bound him.
But on the morrow, desiring to know the certainty wherefore he was accused of the Jews, he loosed him, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.
Querverweise zu Apostelgeschichte 22,1 Apg 22,1
And he said,Brethren and fathers, hearken: The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Haran,
{Or, And some of the multitude instructed Alexander}And they brought Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made a defense unto the people.
Brethren, children of the stock of Abraham, and those among you that fear God, to us is the word of this salvation sent forth.
And when the governor had beckoned unto him to speak, Paul answered,Forasmuch as I know that thou hast been of many years a judge unto this nation, I cheerfully make my defense:
And Paul, looking stedfastly on the council, said, Brethren, I have lived before God in all good conscience until this day.
while Paul said in his defense, Neither against the law of the Jews, nor against the temple, nor against Cæsar, have I sinned at all.
But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, Brethren, I am a Pharisee, a son of Pharisees: touching the hope and resurrection of the dead I am called in question.
To whom I answered, that it is not the custom of the Romans to {Greek: grant me by favor.}give up any man, before that the accused have the accusers face to face, and have had opportunity to make his defense concerning the matter laid against him.
And it came to pass, that after three days he called together {Or, those that were of the Jews first}those that were the chief of the Jews: and when they were come together, he said unto them, I, brethren, though I had done nothing against the people, or the customs of our fathers, yet was delivered prisoner from Jerusalem into the hands of the Romans:
And Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth his hand, and made his defence:
I think myself happy, king Agrippa, that I am to make my defence before thee this day touching all the things whereof I am accused by the Jews:
And as he thus made his defence, Festus saith with a loud voice, Paul, thou art mad; thy much learning {Greek: turneth thee to madness.}is turning thee mad.
And when they bring you before the synagogues, and the rulers, and the authorities, be not anxious how or what ye shall answer, or what ye shall say:
Settle it therefore in your hearts, not to meditate beforehand how to answer:
in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and {Or, their thoughts accusing or else excusing them one with another}their {Or, reasonings 2 Corinthians 10:5.}thoughts one with another accusing or else excusing them);
My defence to them that examine me is this.
For behold, this selfsame thing, that ye were made sorry after a godly sort, what earnest care it wrought in you, yea what clearing of yourselves, yea what indignation, yea what fear, yea what longing, yea what zeal, yea what avenging! In everything ye approved yourselves to be pure in the matter.
{Or, Think ye…you?}Ye think all this time that we are excusing ourselves unto you. In the sight of God speak we in Christ. But all things, beloved, are for your edifying.
even as it is right for me to be thus minded on behalf of you all, because {Or, ye have me in your heart}I have you in my heart, inasmuch as, both in my bonds and in the defence and confirmation of the {Greek: good tidings: and so elsewhere; see marginal note on Matthew 4:23.}gospel, ye all are partakers with me of grace.
{Or, but they that are factious proclaim Christ, not &c.}but the other proclaim Christ of faction, not sincerely, thinking to raise up affliction for me in my bonds.
At my first defence no one took my part, but all forsook me: may it not be laid to their account.
but sanctify in your hearts Christ as Lord: being ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear: