And the word of Jehovah came to me, saying,
Go, and cry in the ears of Jerusalem, saying, Thus saith Jehovah, I remember {Or, concerning}for thee the kindness of thy youth, the love of thine espousals; how thou wentest after me in the wilderness, in a land that was not sown.
Israel was holiness unto Jehovah, the first-fruits of his increase: all that devour him shall be held guilty; evil shall come upon them, saith Jehovah.
Hear ye the word of Jehovah, O house of Jacob, and all the families of the house of Israel:
Thus saith Jehovah, What unrighteousness have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?
Neither said they, Where is Jehovah that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought and of {Or, deep darkness}the shadow of death, through a land that none passed through, and where no man dwelt?
And I brought you into a plentiful land, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made my heritage an abomination.
The priests said not, Where is Jehovah? and they that handle the law knew me not: the {Hebrew: shepherds.}rulers also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.
Wherefore I will yet contend with you, saith Jehovah, and with your children's children will I contend.
For pass over to the isles of Kittim, and see; and send unto Kedar, and consider diligently; and see if there hath been such a thing.
Hath a nation changed its gods, which yet are no gods? but my people have changed their glory for that which doth not profit.
Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith Jehovah.
For my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
Is Israel a servant? is he a home-born slave? why is he become a prey?
The young lions have roared upon him, and {Hebrew: given out their voice.}yelled; and they have made his land waste: his cities are burned up, without inhabitant.
The children also of Memphis and Tahpanhes have {Or, fed on}broken the crown of thy head.
Hast thou not procured this unto thyself, in that thou hast forsaken Jehovah thy God, when he led thee by the way?
And now what hast thou to do in the way to Egypt, to drink the waters of the {That is, the Nile.}Shihor? or what hast thou to do in the way to Assyria, to drink the waters of {That is, the Euphrates.}the River?
Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and a bitter, that thou hast forsaken Jehovah thy God, and that my fear is not in thee, saith the Lord, Jehovah of hosts.
For of old time {Or, thou hast}I have broken thy yoke, and burst thy bonds; and thou saidst, I will not {Another reading is, transgress.}serve; for upon every high hill and under every green tree thou didst bow thyself, playing the harlot.
Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate branches of a foreign vine unto me?
For though thou wash thee with lye, and take thee much soap, yet thine iniquity is marked before me, saith the Lord Jehovah.
How canst thou say, I am not defiled, I have not gone after the Baalim? see thy way in the valley, know what thou hast done: thou art a swift {Or, young camel}dromedary traversing her ways;
a wild ass used to the wilderness, that snuffeth up the wind in her desire; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.
Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, It is in vain; no, for I have loved strangers, and after them will I go.
As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets;
who say to a stock, Thou art my father; and to a stone, Thou hast {Or, begotten me}brought {Another reading is, us.}me forth: for they have turned their back unto me, and not their face; but in the time of their trouble they will say, Arise, and save us.
But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.
Wherefore will ye contend with me? ye all have transgressed against me, saith Jehovah.
In vain have I smitten your children; they received no {Or, instruction}correction: your own sword hath devoured your prophets, like a destroying lion.
O generation, see ye the word of Jehovah. Have I been a wilderness unto Israel? or a land of {Or, darkness of Jah}thick darkness? wherefore say my people, We are broken loose; we will come no more unto thee?
Can a virgin forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.
How trimmest thou thy way to seek love! therefore even the wicked women hast thou taught thy ways.
Also in thy skirts is found the blood of the souls of the innocent poor: {Or, I have not found it by secret search, but upon all these}thou didst not find them breaking in; but it is because of all these things.
Yet thou saidst, I am innocent; surely his anger is turned away from me. Behold, I will enter into judgment with thee, because thou sayest, I have not sinned.
Why gaddest thou about so much to change thy way? thou shalt be ashamed of Egypt also, as thou wast ashamed of Assyria.
From thence also shalt thou go forth, with thy hands upon thy head: for Jehovah hath rejected those in whom thou trustest, and thou shalt not prosper with them.
Querverweise zu Jeremia 2,13 Jer 2,13
O generation, see ye the word of Jehovah. Have I been a wilderness unto Israel? or a land of {Or, darkness of Jah}thick darkness? wherefore say my people, We are broken loose; we will come no more unto thee?
Hast thou not procured this unto thyself, in that thou hast forsaken Jehovah thy God, when he led thee by the way?
O Jehovah, the hope of Israel, all that forsake thee shall be put to shame. They that depart from me shall be written in the earth, because they have forsaken Jehovah, the fountain of living waters.
Hath a nation changed its gods, which yet are no gods? but my people have changed their glory for that which doth not profit.
Can a virgin forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.
And I will {Or, speak with them of my judgements}utter my judgments against them touching all their wickedness, in that they have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.
Shall the snow of Lebanon fail from the rock of the field? or shall the cold waters {Or, of strange lands that flow down be &c.}that flow down from afar be {Or, plucked up}dried up?
As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets;
For my people are foolish, they know me not; they are sottish children, and they have no understanding; they are wise to do evil, but to do good they have no knowledge.
Thou hast rejected me, saith Jehovah, thou art gone backward: therefore have I stretched out my hand against thee, and destroyed thee; I am weary with repenting.
For with thee is the fountain of life:In thy light shall we see light.
Their idols are silver and gold,The work of men's hands.
They have mouths, but they speak not;Eyes have they, but they see not;
They have ears, but they hear not;Noses have they, but they smell not;
They have hands, but they handle not;Feet have they, but they walk not;Neither speak they through their throat.
They that make them shall be like unto them;Yea, every one that trusteth in them.
For among my people are found wicked men: they watch, as fowlers lie in wait; they set a trap, they catch men.
Yet ye have forsaken me, and served other gods: wherefore I will save you no more.
but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up unto eternal life.
Put not your trust in princes,Nor in the son of man, in whom there is no help.
the prophets prophesy falsely, and the priests bear rule {Or, at their hands}by their means; and my people love to have it so: and what will ye do in the end thereof?
And they cried unto Jehovah, and said, We have sinned, because we have forsaken Jehovah, and have served the Baalim and the Ashtaroth: but now deliver us out of the hand of our enemies, and we will serve thee.
Now on the last day, the great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me and drink.
His breath goeth forth, he returneth to his earth;In that very day his {Or, purposes}thoughts perish.
But my people hearkened not to my voice;And Israel would none of me.
So I let them go after the stubbornness of their heart,That they might walk in their own counsels.
Oh that my people would hearken unto me,That Israel would walk in my ways!
And he said unto me, They are come to pass. I am the Alpha and the Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
Vanity of vanities, saith the Preacher; vanity of vanities, all is vanity.
The ox knoweth his owner, and the ass his master's crib; but Israel doth not know, my people doth not consider.
And he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of {Or, the Lamb. In the midst of the street thereof, and on either side of the river, was the tree of life &c.}the Lamb,
I have seen all the works that are done under the sun; and, behold, all is vanity and {Or, a feeding on wind (see Hosea 12:1) Or, vexation of spirit (and so elsewhere)}a striving after wind.
Therefore my people are gone into captivity for lack of knowledge; and {Hebrew: their glory are men of famine.}their honorable men are famished, and their multitude are parched with thirst.
{Or, Both}And the Spirit and the bride say, Come. And he that heareth, let him say, Come. And he that is athirst, let him come: he that will, let him take the water of life freely.
Then I looked on all the works that my hands had wrought, and on the labor that I had labored to do; and, behold, all was vanity and a striving after wind, and there was no profit under the sun.
For he said, Surely, they are my people, children that will not deal falsely: so he was their Saviour.
For there is a man whose labor is with wisdom, and with knowledge, and with {Or, success}skilfulness; yet to a man that hath not labored therein shall he {Hebrew: give.}leave it for his portion. This also is vanity and a great evil.
But {Hebrew: yesterday.}of late my people is risen up as an enemy: ye strip the robe from off the garment from them that pass by securely as men averse from war.
For to the man that pleaseth him God giveth wisdom, and knowledge, and joy; but to the sinner he giveth travail, to gather and to heap up, that he may give to him that pleaseth God. This also is vanity and a striving after wind.
O my people, what have I done unto thee? and wherein have I wearied thee? testify against me.
Then I saw all labor and every {Or, successful}skilful work, that {Or, it cometh of a man's rivalry with his neighbor}for this a man is envied of his neighbor. This also is vanity and a striving after wind.
Vanity of vanities, saith the Preacher; all is vanity.
They that fashion a graven image are all of them {Or, confusion}vanity; and the things that they delight in shall not profit; and their own witnesses see not, nor know: that they may be put to shame.
Who hath fashioned a god, or molten an image that is profitable for nothing?
Behold, {Or, all that join themselves thereto}all his fellows shall be put to shame; and the workmen, they are of men: let them all be gathered together, let them stand up; they shall fear, they shall be put to shame together.
The smith {Or, sharpeneth a tool}maketh an axe, and worketh in the coals, and fashioneth it with hammers, and worketh it with his strong arm: yea, he is hungry, and his strength faileth; he drinketh no water, and is faint.
The carpenter stretcheth out a line; he marketh it out with {Or, red ochre}a pencil; he shapeth it with planes, and he marketh it out with the compasses, and shapeth it after the figure of a man, according to the beauty of a man, to dwell in a house.
He heweth him down cedars, and taketh the holm-tree and the oak, and strengtheneth for himself one among the trees of the forest: he planteth {Or, an ash}a fir-tree, and the rain doth nourish it.
Then shall it be for a man to burn; and he taketh thereof, and warmeth himself; yea, he kindleth it, and baketh bread: yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.
He burneth {Or, the half}part thereof in the fire; with {Or, the half}part thereof he eateth flesh; he roasteth roast, and is satisfied; yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire.
And the residue thereof he maketh a god, even his graven image; he falleth down unto it and worshippeth, and prayeth unto it, and saith, Deliver me; for thou art my god.
They know not, neither do they consider: for he hath {Hebrew: daubed.}shut their eyes, that they cannot see; and their hearts, that they cannot understand.
And none calleth to mind, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
He feedeth on ashes; a deceived heart hath turned him aside; and he cannot deliver his soul, nor say, Is there not a lie in my right hand?
Such as lavish gold out of the bag, and weigh silver in the balance, they hire a goldsmith, and he maketh it a god; they fall down, yea, they worship.
They bear it upon the shoulder, they carry it, and set it in its place, and it standeth, from its place shall it not remove: yea, one may cry unto it, yet can it not answer, nor save him out of his trouble.
Wherefore do ye {Hebrew: weigh.}spend money for that which is not bread? and your {Or, carnings}labor for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.
These are springs without water, and mists driven by a storm; for whom the blackness of darkness hath been reserved.