And as he went forth out of the temple, one of his disciples saith unto him, Teacher, behold, what manner of stones and what manner of buildings!
And Jesus said unto him, Seest thou these great buildings? there shall not be left here one stone upon another, which shall not be thrown down.
And as he sat on the mount of Olives over against the temple, Peter and {Or, Jacob}James and John and Andrew asked him privately,
Tell us, when shall these things be? and what shall be the sign when these things are all about to be accomplished?
And Jesus began to say unto them, Take heed that no man lead you astray.
Many shall come in my name, saying, I am he; and shall lead many astray.
And when ye shall hear of wars and rumors of wars, be not troubled: these things must needs come to pass; but the end is not yet.
For nation shall rise against nation, and kingdom against kingdom; there shall be earthquakes in divers places; there shall be famines: these things are the beginning of travail.
But take ye heed to yourselves: for they shall deliver you up to councils; and in synagogues shall ye be beaten; and before governors and kings shall ye stand for my sake, for a testimony unto them.
And the {See marginal note on chapter 1:1.}gospel must first be preached unto all the nations.
And when they lead you to judgment, and deliver you up, be not anxious beforehand what ye shall speak: but whatsoever shall be given you in that hour, that speak ye; for it is not ye that speak, but the Holy Spirit.
And brother shall {See chapter 3:19.}deliver up brother to death, and the father his child; and children shall rise up against parents, and {Or, put them to death}cause them to be put to death.
And ye shall be hated of all men for my name's sake: but he that endureth to the end, the same shall be saved.
But when ye see the abomination of desolation standing where he ought not (let him that readeth understand), then let them that are in Judæa flee unto the mountains:
and let him that is on the housetop not go down, nor enter in, to take anything out of his house:
and let him that is in the field not return back to take his cloak.
But woe unto them that are with child and to them that give suck in those days!
And pray ye that it be not in the winter.
For those days shall be tribulation, such as there hath not been the like from the beginning of the creation which God created until now, and never shall be.
And except the Lord had shortened the days, no flesh would have been saved; but for the elect's sake, whom he chose, he shortened the days.
And then if any man shall say unto you, Lo, here is the Christ; or, Lo, there; believe {Or, him}it not:
for there shall arise false Christs and false prophets, and shall show signs and wonders, that they may lead astray, if possible, the elect.
But take ye heed: behold, I have told you all things beforehand.
But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,
and the stars shall be falling from heaven, and the powers that are in the heavens shall be shaken.
And then shall they see the Son of man coming in clouds with great power and glory.
And then shall he send forth the angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.
Now from the fig tree learn her parable: when her branch is now become tender, and putteth forth its leaves, ye know that the summer is nigh;
even so ye also, when ye see these things coming to pass, know ye that {Or, it}he is nigh, even at the doors.
Verily I say unto you, This generation shall not pass away, until all these things be accomplished.
Heaven and earth shall pass away: but my words shall not pass away.
But of that day or that hour knoweth no one, not even the angels in heaven, neither the Son, but the Father.
Take ye heed, watch {Some ancient authorities omit and pray.}and pray: for ye know not when the time is.
It is as when a man, sojourning in another country, having left his house, and given authority to his {Greek: bondservants.}servants, to each one his work, commanded also the porter to watch.
Watch therefore: for ye know not when the lord of the house cometh, whether at even, or at midnight, or at cockcrowing, or in the morning;
lest coming suddenly he find you sleeping.
And what I say unto you I say unto all, Watch.
Querverweise zu Markus 13,9 Mk 13,9
And Jesus began to say unto them, Take heed that no man lead you astray.
and saith unto him, See thou say nothing to any man: but go show thyself to the priest, and offer for thy cleansing the things which Moses {Leviticus 13:49; 14:2 ff}commanded, for a testimony unto them.
But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you;
And whatsoever place shall not receive you, and they hear you not, as ye go forth thence, shake off the dust that is under your feet for a testimony unto them.
yea and before governors and kings shall ye be brought for my sake, for a testimony to them and to the Gentiles.
yea and before governors and kings shall ye be brought for my sake, for a testimony to them and to the Gentiles.
Therefore, behold, I send unto you prophets, and wise men, and scribes: some of them shall ye kill and crucify; and some of them shall ye scourge in your synagogues, and persecute from city to city:
that upon you may come all the righteous blood shed on the earth, from the blood of Abel the righteous unto the blood of Zachariah son of Barachiah, whom ye slew between the sanctuary and the altar.
Verily I say unto you, All these things shall come upon this generation.
O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
And as many as receive you not, when ye depart from that city, shake off the dust from your feet for a testimony against them.
Then shall they deliver you up unto tribulation, and shall kill you: and ye shall be hated of all the nations for my name's sake.
And then shall many stumble, and shall {See chapter 10:4.}deliver up one another, and shall hate one another.
But ye shall be {Or, betrayed}delivered up even by parents, and brethren, and kinsfolk, and friends; and some of you {Or, shall they put to death}shall they cause to be put to death.
And ye shall be hated of all men for my name's sake.
And not a hair of your head shall perish.
Remember the word that I said unto you, A {Greek: bondservant.}servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also.
They shall put you out of the synagogues: yea, the hour cometh, that whosoever killeth you shall think that he offereth service unto God.
And as they spake unto the people, {Some ancient authorities read the chief priests.}the priests and the captain of the temple and the Sadducees came upon them,
being sore troubled because they taught the people, and proclaimed in Jesus the resurrection from the dead.
And they laid hands on them, and put them in ward unto the morrow: for it was now eventide.
But many of them that heard the word believed; and the number of the men came to be about five thousand.
And it came to pass on the morrow, that their rulers and elders and scribes were gathered together in Jerusalem;
and Annas the high priest was there, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest.
And when they had set them in the midst, they inquired, By what power, or in what name, have ye done this?
Then Peter, filled with the Holy Spirit, said unto them, Ye rulers of the people, and elders,
if we this day are examined concerning a good deed done to an impotent man, {Or, in whom}by what means this man is made whole;
be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even in {Or, this name}him doth this man stand here before you whole.
He is the {Psalm 118:22.}stone which was set at nought of you the builders, which was made the head of the corner.
And in none other is there salvation: for neither is there any other name under heaven, that is given among men, wherein we must be saved.
Now when they beheld the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
And seeing the man that was healed standing with them, they could say nothing against it.
But when they had commanded them to go aside out of the council, they conferred among themselves,
saying, What shall we do to these men? for that indeed a notable {Greek: sign.}miracle hath been wrought through them, is manifest to all that dwell in Jerusalem; and we cannot deny it.
But that it spread no further among the people, let us threaten them, that they speak henceforth to no man in this name.
And they called them, and charged them not to speak at all nor teach in the name of Jesus.
But Peter and John answered and said unto them, Whether it is right in the sight of God to hearken unto you rather than unto God, judge ye:
for we cannot but speak the things which we saw and heard.
And they, when they had further threatened them, let them go, finding nothing how they might punish them, because of the people; for all men glorified God for that which was done.
But the high priest rose up, and all they that were with him (which is the sect of the Sadducees), and they were filled with jealousy,
and laid hands on the apostles, and put them in public ward.
But an angel of the Lord by night opened the prison doors, and brought them out, and said,
Go ye, and stand and speak in the temple to the people all the words of this Life.
And when they heard this, they entered into the temple about daybreak, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison-house to have them brought.
But the officers that came found them not in the prison; and they returned, and told,
saying, The prison-house we found shut in all safety, and the keepers standing at the doors: but when we had opened, we found no man within.
Now when the captain of the temple and the chief priests heard these words, they were much perplexed concerning them whereunto this would grow.
And there came one and told them, Behold, the men whom ye put in the prison are in the temple standing and teaching the people.
Then went the captain with the officers, and brought them, but without violence; for they feared the people, lest they should be stoned.
And when they had brought them, they set them before the council. And the high priest asked them,
saying, We strictly charged you not to teach in this name: and behold, ye have filled Jerusalem with your teaching, and intend to bring this man's blood upon us.
But Peter and the apostles answered and said, We must obey God rather than men.
The God of our fathers raised up Jesus, whom ye slew, hanging him on a tree.
Him did God exalt {Or, at}with his right hand to be a Prince and a Saviour, to give repentance to Israel, and remission of sins.
And we are witnesses {Some ancient authorities add in him.} of these {Greek: sayings.}things; {Some ancient authorities read and God hath given the Holy Spirit to them that obey him.}and so is the Holy Spirit, whom God hath given to them that obey him.
But they, when they heard this, were cut to the heart, and minded to slay them.
But there stood up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in honor of all the people, and commanded to put the men forth a little while.
And he said unto them, Ye men of Israel, take heed to yourselves as touching these men, what ye are about to do.
For before these days rose up Theudas, giving himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nought.
After this man rose up Judas of Galilee in the days of the enrolment, and drew away some of the people after him: he also perished; and all, as many as obeyed him, were scattered abroad.
And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will be overthrown:
but if it is of God, ye will not be able to overthrow them; lest haply ye be found even to be fighting against God.
And to him they agreed: and when they had called the apostles unto them, they beat them and charged them not to speak in the name of Jesus, and let them go.
Then they suborned men, who said, We have heard him speak blasphemous words against Moses, and against God.
And they stirred up the people, and the elders, and the scribes, and came upon him, and seized him, and brought him into the council,
and set up false witnesses, who said, This man ceaseth not to speak words against this holy place, and the law:
for we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered unto us.
And all that sat in the council, fastening their eyes on him, saw his face as it had been the face of an angel.
Now when they heard these things, they were cut to the heart, and they gnashed on him with their teeth.
But he, being full of the Holy Spirit, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,
and said, Behold, I see the heavens opened, and the Son of Man standing on the right hand of God.
But they cried out with a loud voice, and stopped their ears, and rushed upon him with one accord;
and they cast him out of the city, and stoned him: and the witnesses laid down their garments at the feet of a young man named Saul.
And they stoned Stephen, calling upon the Lord, and saying, Lord Jesus, receive my spirit.
And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
And Saul was consenting unto his death.And there arose on that day a great persecution against the church which was in Jerusalem; and they were all scattered abroad throughout the regions of Judæa and Samaria, except the apostles.
And devout men buried Stephen, and made great lamentation over him.
But Saul laid waste the church, entering into every house, and dragging men and women committed them to prison.
But Saul, yet breathing threatening and slaughter against the disciples of the Lord, went unto the high priest,
and asked of him letters to Damascus unto the synagogues, that if he found any that were of the Way, whether men or women, he might bring them bound to Jerusalem.
But Ananias answered, Lord, I have heard from many of this man, how much evil he did to thy saints at Jerusalem:
and here he hath authority from the chief priests to bind all that call upon thy name.
for I will show him how many things he must suffer for my name's sake.
Now about that time Herod the king put forth his hands to afflict certain of the church.
And he killed James the brother of John with the sword.
And when he saw that it pleased the Jews, he proceeded to seize Peter also. And those were the days of unleavened bread.
and when they had brought them unto the {Greek: praetors: compare verses 22, 35, 36, 38.}magistrates, they said, These men, being Jews, do exceedingly trouble our city,
and set forth customs which it is not lawful for us to receive, or to observe, being Romans.
And the multitude rose up together against them: and the {Greek: praetors: compare verses 22, 35, 36, 38.}magistrates rent their garments off them, and commanded to beat them with rods.
And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:
who, having received such a charge, cast them into the inner prison, and made their feet fast in the stocks.
And coming to us, and taking Paul's girdle, he bound his own feet and hands, and said, Thus saith the Holy Spirit, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
And as they were seeking to kill him, tidings came up to the {Or, military tribune Greek: chiliarch.}chief captain of the {Or, cohort}band, that all Jerusalem was in confusion.
And forthwith he took soldiers and centurions, and ran down upon them: and they, when they saw the {Or, military tribune Greek: chiliarch.}chief captain and the soldiers, left off beating Paul.
Then the {Or, military tribune Greek: chiliarch.}chief captain came near, and laid hold on him, and commanded him to be bound with two chains; and inquired who he was, and what he had done.
And some shouted one thing, some another, among the crowd: and when he could not know the certainty for the uproar, he commanded him to be brought into the castle.
And when he came upon the stairs, so it was that he was borne of the soldiers for the violence of the crowd;
for the multitude of the people followed after, crying out, Away with him.
And as Paul was about to be brought into the castle, he saith unto the {Or, military tribune Greek: chiliarch.}chief captain, May I say something unto thee? And he said, Dost thou know Greek?
Art thou not then the Egyptian, who before these days stirred up to sedition and led out into the wilderness the four thousand men of the Assassins?
But Paul said, I am a Jew, of Tarsus in Cilicia, a citizen of no mean city: and I beseech thee, give me leave to speak unto the people.
And when he had given him leave, Paul, standing on the stairs, beckoned with the hand unto the people; and when there was made a great silence, he spake unto them in the Hebrew language, saying.
And I said, Lord, they themselves know that I imprisoned and beat in every synagogue them that believed on thee:
and when the blood of Stephen thy witness was shed, I also was standing by, and consenting, and keeping the garments of them that slew him.
And Paul, looking stedfastly on the council, said, Brethren, I have lived before God in all good conscience until this day.
And the high priest Ananias commanded them that stood by him to smite him on the mouth.
And after five days the high priest Ananias came down with certain elders, and with an orator, one Tertullus; and they informed the governor against Paul.
And when he was called, Tertullus began to accuse him, saying,Seeing that by thee we enjoy much peace, and that by the providence evils are corrected for this nation,
we accept it in all ways and in all places, most excellent Felix, with all thankfulness.
But, that I be not further tedious unto thee, I entreat thee to hear us of thy clemency a few words.
For we have found this man a pestilent fellow, and a mover of insurrections among all the Jews throughout {Greek: the inhabited earth.}the world, and a ringleader of the sect of the Nazarenes:
who moreover assayed to profane the temple: on whom also we laid hold: {Some ancient authorities insert and we would have judged him according to our law. 7 But the chief captain Lysias came, and with great violence took him away out of our hands, commanding his accusers to come before thee.}
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from whom thou wilt be able, by examining him thyself, to take knowledge of all these things whereof we accuse him.
And the Jews also joined in the charge, affirming that these things were so.
Festus therefore, {Or, having entered upon his province}having come into the province, after three days went up to Jerusalem from Cæsarea.
And the chief priests and the principal men of the Jews informed him against Paul; and they besought him,
asking a favor against him, that he would send for him to Jerusalem; laying a plot to kill him on the way.
Howbeit Festus answered, that Paul was kept in charge at Cæsarea, and that he himself was about to depart thither shortly.
Let them therefore, saith he, that are of power among you go down with me, and if there is anything amiss in the man, let them accuse him.
And when he had tarried among them not more than eight or ten days, he went down unto Cæsarea; and on the morrow he sat on the judgment-seat, and commanded Paul to be brought.
And when he was come, the Jews that had come down from Jerusalem stood round about him, bringing against him many and grievous charges which they could not prove;
while Paul said in his defense, Neither against the law of the Jews, nor against the temple, nor against Cæsar, have I sinned at all.
But Festus, desiring to gain favor with the Jews, answered Paul and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
But Paul said, I am standing before Cæsar's judgment-seat, where I ought to be judged: to the Jews have I done no wrong, as thou also very well knowest.
If then I am a wrong-doer, and have committed anything worthy of death, I refuse not to die; but if none of those things is true whereof these accuse me, no man can {Greek: grant me by favor.}give me up unto them. I appeal unto Cæsar.
Then Festus, when he had conferred with the council, answered, Thou hast appealed unto Cæsar: unto Cæsar shalt thou go.
Now when certain days were passed, Agrippa the King and Bernice arrived at Cæsarea, {Or, having saluted}and saluted Festus.
And as they tarried there many days, Festus laid Paul's case before the King, saying, There is a certain man left a prisoner by Felix;
about whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, asking for sentence against him.
To whom I answered, that it is not the custom of the Romans to {Greek: grant me by favor.}give up any man, before that the accused have the accusers face to face, and have had opportunity to make his defense concerning the matter laid against him.
When therefore they were come together here, I made no delay, but on the next day sat on the judgment-seat, and commanded the man to be brought.
Concerning whom, when the accusers stood up, they brought no charge of such evil things as I supposed;
but had certain questions against him of their own {Or, superstition}religion, and of one Jesus, who was dead, whom Paul affirmed to be alive.
And I, being perplexed how to inquire concerning these things, asked whether he would go to Jerusalem and there be judged of these matters.
But when Paul had appealed to be kept for the decision of {Greek: the Augustus.}the emperor, I commanded him to be kept till I should send him to Cæsar.
And Agrippa said unto Festus, I also {Or, was wishing}could wish to hear the man myself. To-morrow, saith he, thou shalt hear him.
So on the morrow, when Agrippa was come, and Bernice, with great pomp, and they were entered into the place of hearing with the {Or, military tribune Greek: chiliarch.}chief captains and principal men of the city, at the command of Festus Paul was brought in.
And Festus saith, King Agrippa, and all men who are here present with us, ye behold this man, about whom all the multitude of the Jews made suit to me, both at Jerusalem and here, crying that he ought not to live any longer.
But I found that he had committed nothing worthy of death: and as he himself appealed to {Greek: the Augustus.}the emperor I determined to send him.
Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, king Agrippa, that, after examination had, I may have somewhat to write.
For, I think, God hath set forth us the apostles last of all, as men doomed to death: for we are made a spectacle unto the world, {Or, and to angels, and to men}both to angels and men.
We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye have glory, but we have dishonor.
Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling-place;
and we toil, working with our own hands: being reviled, we bless; being persecuted, we endure;
being defamed, we entreat: we are made as the {Or, refuse}filth of the world, the offscouring of all things, even until now.
Are they ministers of Christ? (I speak as one beside himself) I more; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths oft.
Of the Jews five times received I forty stripes save one.
Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day have I been in the deep;
in journeyings often, in perils of rivers, in perils of robbers, in perils from my {Greek: race. Compare Acts 7:19.}countrymen, in perils from the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
in labor and travail, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
because to you it hath been granted in the behalf of Christ, not only to believe on him, but also to suffer in his behalf:
which is a manifest token of the righteous judgment of God; to the end that ye may be counted worthy of the kingdom of God, for which ye also suffer:
I John, your brother and partaker with you in the tribulation and kingdom and {Or, stedfastness}patience which are in Jesus, was in the isle that is called Patmos, for the word of God and the testimony of Jesus.
Fear not the things which thou art about to suffer: behold, the devil is about to cast some of you into prison, that ye may be tried; {Some ancient authorities read and may have.}and ye shall have {Greek: a tribulation of ten days.}tribulation ten days. Be thou faithful unto death, and I will give thee the crown of life.
I know where thou dwellest, even where Satan's throne is; and thou holdest fast my name, and didst not deny my faith, even in the days {The Greek text here is somewhat uncertain.}of Antipas my witness, my faithful one, who was killed among you, where Satan dwelleth.
And when he opened the fifth seal, I saw underneath the altar the souls of them that had been slain for the word of God, and for the testimony which they held:
and they cried with a great voice, saying, How long, O Master, the holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?
And there was given them to each one a white robe; and it was said unto them, that they should rest yet for a little time, until their fellow-servants also and their brethren, who should be killed even as they were, should {Some ancient authorities read be fulfilled in number. 2 Esdr. 4:36.}have fulfilled their course.