Behold what manner of love the Father hath bestowed upon us, that we should be called children of God; and such we are. For this cause the world knoweth us not, because it knew him not.
Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if {Or, it}he shall be manifested, we shall be like him; for we shall see him even as he is.
And every one that hath this hope set on him purifieth himself, even as he is pure.
Every one that doeth sin doeth also lawlessness; and sin is lawlessness.
And ye know that he was manifested to {Or, bear sins}take away sins; and in him is no sin.
Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither {Or, hath known}knoweth him.
My little children, let no man lead you astray: he that doeth righteousness is righteous, even as he is righteous:
he that doeth sin is of the devil; for the devil sinneth from the beginning. To this end was the Son of God manifested, that he might destroy the works of the devil.
Whosoever is begotten of God doeth no sin, because his seed abideth in him: and he cannot sin, because he is begotten of God.
In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
For this is the message which ye heard from the beginning, that we should love one another:
not as Cain was of the evil one, and slew his brother. And wherefore slew he him? Because his works were evil, and his brother's righteous.
Marvel not, brethren, if the world hateth you.
We know that we have passed out of death into life, because we love the brethren. He that loveth not abideth in death.
Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
Hereby know we love, because he laid down his life for us: and we ought to lay down our lives for the brethren.
But whoso hath the world's goods, and beholdeth his brother in need, and shutteth up his compassion from him, how doth the love of God abide in him?
My little children, let us not love in word, neither with the tongue; but in deed and truth.
Hereby shall we know that we are of the truth, and shall {Greek: persuade. compare Matthew 28:14.}assure our heart {Or, before him, whereinsoever our heart condemn us; because God & c.}before him:
because if our heart condemn us, God is greater than our heart, and knoweth all things.
Beloved, if our heart condemn us not, we have boldness toward God;
and whatsoever we ask we receive of him, because we keep his commandments and do the things that are pleasing in his sight.
And this is his commandment, that we should {Greek: believe the name.}believe in the name of his Son Jesus Christ, and love one another, even as he gave us commandment.
And he that keepeth his commandments abideth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he gave us.
Querverweise zu 1. Johannes 3,15 1Joh 3,15
And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.
but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up unto eternal life.
Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbor: I am Jehovah.
Thou shalt not hate thy brother in thy heart: thou shalt surely rebuke thy neighbor, and not bear sin because of him.
Thou shalt not take vengeance, nor bear any grudge against the children of thy people; but thou shalt love thy neighbor as thyself: I am Jehovah.
envyings, drunkenness, revellings, and such like; of which I {Or, tell you plainly}forewarn you, even as I did {Or, tell you plainly}forewarn you, that they who practise such things shall not inherit the kingdom of God.
And Absalom spake unto Amnon neither good nor bad; for Absalom hated Amnon, because he had forced his sister Tamar.
And it came to pass after two full years, that Absalom had sheep-shearers in Baal-hazor, which is beside Ephraim: and Absalom invited all the king's sons.
And Absalom came to the king, and said, Behold now, thy servant hath sheep-shearers; let the king, I pray thee, and his servants go with thy servant.
And the king said to Absalom, Nay, my son, let us not all go, lest we be burdensome unto thee. And he pressed him: howbeit he would not go, but blessed him.
Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said unto him, Why should he go with thee?
But Absalom pressed him, and he let Amnon and all the king's sons go with him.
And Absalom commanded his servants, saying, Mark ye now, when Amnon's heart is merry with wine; and when I say unto you, Smite Amnon, then kill him; fear not; have not I commanded you? be courageous, and be valiant.
having been begotten again, not of corruptible seed, but of incorruptible, through the word of {Or, God who liveth Compare Daniel 6:26.}God, which liveth and abideth.
He that hateth dissembleth with his lips;But he layeth up deceit within him:
When he speaketh fair, believe him not;For there are seven abominations in his heart:
Though his hatred cover itself with guile,His wickedness shall be openly showed before the assembly.
But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death.
Ye have heard that it was said to them of old time, {Exodus 20:13; Deuteronomy 5:17.}Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
but I say unto you, that every one who is angry with his brother {Many ancient authorities insert without cause.} shall be in danger of the judgment; and whosoever shall say to his brother, {An expression of contempt.}Raca, shall be in danger of the council; and whosoever shall say, {Or, Moreh, a Hebrew expression of condemnation.}Thou fool, shall be in danger {Greek: unto or into.}of the {Greek: Gehenna of fire.}hell of fire.
but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart.
And Herodias set herself against him, and desired to kill him; and she could not;
And when it was day, the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
And they came to the chief priests and the elders, and said, We have bound ourselves under a great curse, to taste nothing until we have killed Paul.
Then the lust, when it hath conceived, beareth sin: and the sin, when it is fullgrown, bringeth forth death.
Whence come wars and whence come fightings among you? come they not hence, even of your pleasures that war in your members?
Ye lust, and have not: ye kill, and {Greek: are jealous.}covet, and cannot obtain: ye fight and war; ye have not, because ye ask not.