And it came to pass when Jesus had finished commanding his twelve disciples, he departed thence to teach and preach in their cities.
Now when John heard in the prison the works of the Christ, he sent by his disciples
and said unto him, Art thou he that cometh, or look we for another?
And Jesus answered and said unto them, Go and tell John the things which ye hear and see:
the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, and the dead are raised up, and the poor have {Or, the gospel}good tidings preached to them.
And blessed is he, whosoever shall find no occasion of stumbling in me.
And as these went their way, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to behold? a reed shaken with the wind?
But what went ye out to see? a man clothed in soft raiment? Behold, they that wear soft raiment are in kings' houses.
{Many ancient authorities read But what went ye out to see? A prophet? }But wherefore went ye out? to see a prophet? Yea, I say unto you, and much more than a prophet.
This is he, of whom it is written,
{Malachi 3:1}Behold, I send my messenger before thy face,
Who shall prepare thy way before thee.
Verily I say unto you, Among them that are born of women there hath not arisen a greater than John the Baptist: yet he that is {Greek: lesser.}but little in the kingdom of heaven is greater than he.
And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and men of violence take it by force.
For all the prophets and the law prophesied until John.
And if ye are willing to receive {Or, him}it, this is Elijah, that is to come.
He that hath ears {Some ancient authorities omit to hear.}to hear, let him hear.
But whereunto shall I liken this generation? It is like unto children sitting in the marketplaces, who call unto their fellows
and say, We piped unto you, and ye did not dance; we wailed, and ye did not {Greek: beat the beast.}mourn.
For John came neither eating nor drinking, and they say, He hath a demon.
The Son of man came eating and drinking, and they say, Behold, a gluttonous man and a winebibber, a friend of {See marginal note on chapter 5:46.}publicans and sinners! And wisdom {Or, was}is justified by her {Many ancient authorities read children: as in Luke 7:35.}works.
Then began he to upbraid the cities wherein most of his {Greek: powers.}mighty works were done, because they repented not.
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the {Greek: powers.}mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.
But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment, than for you.
And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt {Many ancient authorities read be brought down.}go down unto Hades: for if the {Greek: powers.}mighty works had been done in Sodom which were done in thee, it would have remained until this day.
But I say unto you that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
At that season Jesus answered and said, I {Or, praise}thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes:
yea, Father, {Or, that}for so it was well-pleasing in thy sight.
All things have been delivered unto me of my Father: and no one knoweth the Son, save the Father; neither doth any know the Father, save the Son, and he to whomsoever the Son willeth to reveal him.
Come unto me, all ye that labor and are heavy laden, and I will give you rest.
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
For my yoke is easy, and my burden is light.
Querverweise zu Matthäus 11,19 Mt 11,19
And Levi made him a great feast in his house: and there was a great multitude of {See marginal note on chapter 3:12.}publicans and of others that were sitting at meat with them.
And it came to pass, as he {Greek: reclined and so always.}sat at meat in the house, behold, many {See marginal note on chapter 5:46.}publicans and sinners came and sat down with Jesus and his disciples.
How great are thy works, O Jehovah!Thy thoughts are very deep.
And {Or, the Pharisees and the scribes among them}the Pharisees and their scribes murmured against his disciples, saying, Why do ye eat and drink with the {See marginal note on chapter 3:12.}publicans and sinners?
And when the Pharisees saw it, they said unto his disciples, Why eateth your Teacher with the {See marginal note on chapter 5:46.}publicans and sinners?
A brutish man knoweth not;Neither doth a fool understand this:
The Son of man is come eating and drinking; and ye say, Behold, a gluttonous man, and a winebibber, a friend of {See marginal note on chapter 3:12.}publicans and sinners!
Now all the {See marginal note on chapter 3:12.}publicans and sinners were drawing near unto him to hear him.
Wisdom is before the face of him that hath understanding;But the eyes of a fool are in the ends of the earth.
And one of the Pharisees desired him that he would eat with him. And he entered into the Pharisee's house, and {Or, reclined at table}sat down to meat.
And both the Pharisees and the scribes murmured, saying, This man receiveth sinners, and eateth with them.
And all the people when they heard, and the {See marginal note on chapter 3:12.}publicans, justified God, {Or, having been}being baptized with the baptism of John.
And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him.
And when they saw it, they all murmured, saying, He is gone in to lodge with a man that is a sinner.
And wisdom {Or, was}is justified of all her children.
and Jesus also was bidden, and his disciples, to the marriage.
but unto {Greek: the called themselves.}them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
For {Or, ye behold}behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, are called:
but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong;
and the base things of the world, and the things that are despised, did God choose, yea {Many ancient authorities omit and.}and the things that are not, that he might bring to nought the things that are:
that no flesh should glory before God.
So they made him a supper there: and Martha served; but Lazarus was one of them that {Greek: reclined}sat at meat with him.
Mary therefore took a pound of ointment of {Greek: liquid nard}pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odor of the ointment.
But Judas Iscariot, one of his disciples, that should {Or, deliver him up}betray him, saith,
Why was not this ointment sold for three hundred {See marginal note on chapter 6:7}shillings, and given to the poor?
Now this he said, not because he cared for the poor; but because he was a thief, and having the {Or, box}bag {Or, carried what was put therein}took away what was put therein.
Jesus therefore said, {Or, Let her alone: it was that she might keep it}Suffer her to keep it against the day of my burying.
For the poor ye have always with you; but me ye have not always.
Unto me, who am less than the least of all saints, was this grace given, to {Greek: bring good tidings of the &c. Compare chapter 2:17.}preach unto the Gentiles the unsearchable riches of Christ;
and to {Some ancient authorities read bring to light what is.}make all men see what is the dispensation of the mystery which for ages hath been hid in God who created all things;
to the intent that now unto the principalities and the powers in the heavenly places might be made known through the church the manifold wisdom of God,
Let each one of us please his neighbor for that which is good, unto edifying.
And I saw, and I heard a voice of many angels round about the throne and the living creatures and the elders; and the number of them was ten thousand times ten thousand, and thousands of thousands;
saying with a great voice,Worthy is the Lamb that hath been slain to receive the power, and riches, and wisdom, and might, and honor, and glory, and blessing.
And every created thing which is in the heaven, and on the earth, and under the earth, and on the sea, and all things that are in them, heard I saying,Unto him that sitteth on the throne, and unto the Lamb, be the blessing, and the honor, and the glory, and the dominion, {Greek: unto the ages of the ages.}for ever and ever.
And the four living creatures said, Amen. And the elders fell down and {See marginal note on chapter 3:9}worshipped.
saying,Amen: {Greek: The blessing, and the glory &c.}Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, be unto our God {Greek: unto the ages of ages.}for ever and ever. Amen.