The word of Jehovah came unto me again, saying,
What mean ye, that ye use this proverb {Or, in}concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge?
As I live, saith the Lord Jehovah, ye shall not have occasion any more to use this proverb in Israel.
Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
But if a man be just, and do that which is lawful and right,
and hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbor's wife, neither hath come near to a woman in her impurity,
and hath not wronged any, but hath restored to the debtor his pledge, hath taken nought by robbery, hath given his bread to the hungry, and hath covered the naked with a garment;
he that hath not given forth upon interest, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true justice between man and man,
hath walked in my statutes, and hath kept mine ordinances, to deal truly; he is just, he shall surely live, saith the Lord Jehovah.
If he beget a son that is a robber, a shedder of blood, and {Or, that doeth to a brother any of these}that doeth any one of these things,
and that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbor's wife,
hath wronged the poor and needy, hath taken by robbery, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,
hath given forth upon interest, and hath taken increase; shall he then live? he shall not live: he hath done all these abominations; he shall surely {Hebrew: he put to death.}die; his blood shall be upon him.
Now, lo, if he beget a son, that seeth all his father's sins, which he hath done, and {Another reading is, seeth Or, considereth.}feareth, and doeth not such like;
that hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbor's wife,
neither hath wronged any, hath not taken aught to pledge, neither hath taken by robbery, but hath given his bread to the hungry, and hath covered the naked with a garment;
that hath withdrawn his hand from the poor, that hath not received interest nor increase, hath executed mine ordinances, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.
As for his father, because he cruelly oppressed, robbed his brother, and did that which is not good among his people, behold, he shall die {Or, for}in his iniquity.
Yet say ye, Wherefore doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.
The soul that sinneth, it shall die: the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
But if the wicked turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.
None of his transgressions that he hath committed shall be remembered against him: in his righteousness that he hath done he shall live.
Have I any pleasure in the death of the wicked? saith the Lord Jehovah; and not rather that he should return from his way, and live?
But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? None of his righteous deeds that he hath done shall be remembered: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.
Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel: Is not my way equal? are not your ways unequal?
When the righteous man turneth away from his righteousness, and committeth iniquity, {Or, he shall die}and dieth {Or, because of it}therein; {Or, for}in his iniquity that he hath done shall he die.
Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.
Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?
Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord Jehovah. Return ye, and turn yourselves from all your transgressions; {Or, so shall they not be a stumblingblock of iniquity unto you}so iniquity shall not be your {Hebrew: stumblingblock.}ruin.
Cast away from you all your transgressions, wherein ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?
For I have no pleasure in the death of him that dieth, saith the Lord Jehovah: wherefore turn yourselves, and live.
Querverweise zu Hesekiel 18,24 Hes 18,24
When the righteous man turneth away from his righteousness, and committeth iniquity, {Or, he shall die}and dieth {Or, because of it}therein; {Or, for}in his iniquity that he hath done shall he die.
If he beget a son that is a robber, a shedder of blood, and {Or, that doeth to a brother any of these}that doeth any one of these things,
and that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbor's wife,
hath wronged the poor and needy, hath taken by robbery, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,
hath given forth upon interest, and hath taken increase; shall he then live? he shall not live: he hath done all these abominations; he shall surely {Hebrew: he put to death.}die; his blood shall be upon him.
None of his transgressions that he hath committed shall be remembered against him: in his righteousness that he hath done he shall live.
As for his father, because he cruelly oppressed, robbed his brother, and did that which is not good among his people, behold, he shall die {Or, for}in his iniquity.
Again, when a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteous deeds which he hath done shall not be remembered; but his blood will I require at thy hand.
But the unclean spirit, when {Or, it}he is gone out of the man, passeth through waterless places, seeking rest, and findeth it not.
Then he saith, I will return into my house whence I came out; and when {Or, it}he is come, {Or, it}he findeth it empty, swept, and garnished.
Then goeth {Or, it}he, and taketh with {Or, itself}himself seven other spirits more evil than {Or, itself}himself, and they enter in and dwell there: and the last state of that man becometh worse than the first. Even so shall it be also unto this evil generation.
And ye shall be hated of all men for my name's sake: but he that endureth to the end, the same shall be saved.
The wicked is thrust down in his {Or, calamity}evil-doing;But the righteous hath a refuge in his death.
Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he took warning; and thou hast delivered thy soul.
And even as they {Greek: did not approve.}refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;
being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,
backbiters, {Or, haters of God}hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,
without understanding, covenant-breakers, without natural affection, unmerciful:
Did ye suffer so many things in vain? if it be indeed in vain.
The man that wandereth out of the way of understandingShall rest in the assembly of {Or, the shades Hebrew: Rephaim.}the dead.
And thou, son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression; and as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall he that is righteous be able to live thereby in the day that he sinneth.
For I fear, lest by any means, when I come, I should find you not such as I would, and should myself be found of you such as ye would not; lest by any means there should be strife, jealousy, wraths, factions, backbitings, whisperings, swellings, {Or, disorders}tumults;
For as touching those who were once enlightened {Or, having both tasted of…and being made…and having tasted &c.}and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
and {Or, tasted the word of God that it is good}tasted the good word of God, and the powers of the age to come,
and then fell away, it is impossible to renew them again unto repentance; {Or, the while}seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many {Greek: powers.}mighty works?
When I say to the righteous, that he shall surely live; if he trust to his righteousness, and commit iniquity, none of his righteous deeds shall be remembered; but {Or, for}in his iniquity that he hath committed, {Or, for it}therein shall he die.
lest again when I come my God should humble me before you, and I should mourn for many of them that have sinned heretofore, and repented not of the uncleanness and fornication and lasciviousness which they committed.
For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,
but a certain fearful expectation of judgment, and a {Or, jealously}fierceness of fire which shall devour the adversaries.
A man that hath set at nought Moses' law dieth without compassion on the word of two or three witnesses:
of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified {Greek: a common thing.}an unholy thing, and hath done despite unto the Spirit of grace?
For we know him that said, {Deuteronomy 32:35}Vengeance belongeth unto me, I will recompense. And again, {Deuteronomy 32:36}The Lord shall judge his people.
It is a fearful thing to fall into the hands of the living God.
And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
When the righteous turneth from his righteousness, and committeth iniquity, he shall even die {Or, for it (Hebrew: them)}therein.
But know this, that in the last days grievous times shall come.
For men shall be lovers of self, lovers of money, boastful, haughty, railers, disobedient to parents, unthankful, unholy,
without natural affection, implacable, slanderers, without self-control, fierce, no lovers of good,
traitors, headstrong, puffed up, lovers of pleasure rather than lovers of God;
holding a form of godliness, but having denied the power thereof: from these also turn away.
Look to yourselves, that ye {Or, destroy}lose not the things which {Many ancient authorities read ye.}we have wrought, but that ye receive a full reward.
He said therefore again unto them, I go away, and ye shall seek me, and shall die in your sin: whither I go, ye cannot come.
It repenteth me that I have set up Saul to be king; for he is turned back from following me, and hath not performed my commandments. And Samuel was wroth; and he cried unto Jehovah all night.
Fear not the things which thou art about to suffer: behold, the devil is about to cast some of you into prison, that ye may be tried; {Some ancient authorities read and may have.}and ye shall have {Greek: a tribulation of ten days.}tribulation ten days. Be thou faithful unto death, and I will give thee the crown of life.
I said therefore unto you, that ye shall die in your sins: for except ye believe that I am he, ye shall die in your sins.
And Joash did that which was right in the eyes of Jehovah all the days of Jehoiada the priest.
I come quickly: hold fast that which thou hast, that no one take thy crown.
Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them.
And they forsook the house of Jehovah, the God of their fathers, and served the Asherim and the idols: and wrath came upon Judah and Jerusalem for this their guiltiness.
Yet he sent prophets to them, to bring them again unto Jehovah; and they testified against them: but they would not give ear.
And the Spirit of God {Hebrew: clothed itself with.}came upon Zechariah the son of Jehoiada the priest; and he stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of Jehovah, so that ye cannot prosper? because ye have forsaken Jehovah, he hath also forsaken you.
And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of Jehovah.
Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, Jehovah look upon it, and require it.
The words of his mouth are iniquity and deceit:He hath ceased to be wise and to do good.
He deviseth iniquity upon his bed;He setteth himself in a way that is not good;He abhorreth not evil.
But as for such as turn aside unto their crooked ways,Jehovah will lead them forth with the workers of iniquity.Peace be upon Israel.
and them that are turned back from following Jehovah; and those that have not sought Jehovah, nor inquired after him.
And he that was sown upon the rocky places, this is he that heareth the word, and straightway with joy receiveth it;
yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.
Upon this many of his disciples went back, and walked no more with him.
Jesus said therefore unto the twelve, Would ye also go away?
Simon Peter answered him, Lord, to whom shall we go? thou {Or, hast words}hast the words of eternal life.
And we have believed and know that thou art the Holy One of God.
Jesus answered them, Did not I choose you the twelve, and one of you is a devil?
Ye were running well; who hindered you that ye should not obey the truth?
But {Some ancient authorities read the righteous one.}my righteous one shall live by faith:And if he shrink back, my soul hath no pleasure in him.
But we are not {Greek: of shrinking back.}of them that shrink back unto perdition; but of them that have faith unto the {Or, gaining}saving of the soul.
For, uttering great swelling words of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error;
promising them liberty, while they themselves are bondservants of corruption; for of {Or, what}whom a man is overcome, of the same is he also brought into bondage.
For if, after they have escaped the defilements of the world through the knowledge of {Many ancient authorities read our.}the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first.
For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered unto them.
It has happened unto them according to the true proverb, {Proverbs 26:11.}The dog turning to his own vomit again, and the sow that had washed to wallowing in the mire.
They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but they went out, that they might be made manifest {Or, that not all are of us}that they all are not of us.
If any man see his brother sinning a sin not unto death, {Or, he shall ask and shall give him life, even to them &c.}he shall ask, and God will give him life for them that sin not unto death. There is {Or, sin}a sin unto death: not concerning this do I say that he should make request.
All unrighteousness is sin: and there is {Or, sin}a sin not unto death.
We know that whosoever is begotten of God sinneth not; but he that was begotten of God keepeth {Some ancient authorities read him.}himself, and the evil one toucheth him not.
These are they who are {Or, spots}hidden rocks in your love-feasts when they feast with you, shepherds that without fear feed themselves; clouds without water, carried along by winds; autumn trees without fruit, twice dead, plucked up by the roots;