Every wise woman buildeth her house;
But {Hebrew: folly.}the foolish plucketh it down with her own hands.
He that walketh in his uprightness feareth Jehovah;
But he that is perverse in his ways despiseth him.
In the mouth of the foolish is a rod for his pride;
But the lips of the wise shall preserve them.
Where no oxen are, the crib is clean;
But much increase is by the strength of the ox.
A faithful witness will not lie;
But a false witness {Hebrew: breatheth out.}uttereth lies.
A scoffer seeketh wisdom, and findeth it not;
But knowledge is easy unto him that hath understanding.
{Or, Go from…For thou wilt not & c.}Go into the presence of a foolish man,
And thou shalt not perceive in him the lips of knowledge.
The wisdom of the prudent is to understand his way;
But the folly of fools is deceit.
{Or, Fools make a mock at sin}A trespass-offering mocketh fools;
But among the upright there is {Or, the favor of God}good will.
The heart knoweth its own bitterness;
And a stranger doth not inter-meddle with its joy.
The house of the wicked shall be overthrown;
But the tent of the upright shall flourish.
There is a way which {Or, is straight before}seemeth right unto a man;
But the end thereof are the ways of death.
Even in laughter the heart is sorrowful;
And the end of mirth is heaviness.
The backslider in heart shall be filled with his own ways;
And a good man shall be satisfied from himself.
The simple believeth every word;
But the prudent man looketh well to his going.
A wise man feareth, and departeth from evil;
But the fool beareth himself insolently, and is confident.
He that is soon angry will deal foolishly;
And a man of wicked devices is hated.
The simple inherit folly;
But the prudent are crowned with knowledge.
The evil bow down before the good;
And the wicked, at the gates of the righteous.
The poor is hated even of his own neighbor;
But the rich hath many friends.
He that despiseth his neighbor sinneth;
But he that hath pity on the poor, happy is he.
{Or, Shall they not go astray}Do they not err that devise evil?
But mercy and truth shall be to them that devise good.
In all labor there is profit;
But the talk of the lips tendeth only to penury.
{Or, Their riches is a crown unto the wise}The crown of the wise is their riches;
But the folly of fools is only folly.
A true witness delivereth souls;
But he that {Hebrew: breatheth out.}uttereth lies causeth deceit.
In the fear of Jehovah is strong confidence;
And {Or, the children of him that hath it}his children shall have a place of refuge.
The fear of Jehovah is a fountain of life,
That one may depart from the snares of death.
In the multitude of people is the king's glory;
But in the want of people is the destruction of the prince.
He that is slow to anger is of great understanding;
But he that is hasty of spirit {Or, carrieth away}exalteth folly.
A tranquil heart is the life of the flesh;
But {Or, jealously}envy is the rottenness of the bones.
He that oppresseth the poor reproacheth his Maker;
But he that hath mercy on the needy honoreth him.
The wicked is thrust down in his {Or, calamity}evil-doing;
But the righteous hath a refuge in his death.
Wisdom resteth in the heart of him that hath understanding;
{Or, And in the midst of fools it maketh itself known}But that which is in the inward part of fools is made known.
Righteousness exalteth a nation;
But sin is a reproach to {Hebrew: peoples.}any people.
The king's favor is toward a servant that dealeth wisely;
But his wrath will be against him that {Or, doeth shamefully}causeth shame.
Querverweise zu Sprüche 14,32 Spr 14,32
He shall be driven from light into darkness,And chased out of the world.
I have waited for thy salvation, O Jehovah.
Terrors overtake him like waters;A tempest stealeth him away in the night.
The east wind carrieth him away, and he departeth;And it sweepeth him out of his place.
For God shall hurl at him, and not spare:He would fain flee out of his hand.
{Or, Though he slay me, yet will I wait for him}Behold, he will slay me; I have no hope:Nevertheless I will {Hebrew: argue.}maintain my ways before him.
Before your pots can feel the thorns, {Or, Wrath shall take them away while living as with a whirlwind}He will take them away with a whirlwind, the green and the burning alike.
{Or, For}But as for me I know that my {Or, vindicator Hebrew: goel.}Redeemer liveth,And at last he will stand up upon the {Hebrew: dust.}earth:
{Or, And after my skin hath been thus destroyed, Yet from my flesh shall I see God}And after my skin, even this body, is destroyed,Then without my flesh shall I see God;
Whom I, even I, shall see, {Or, for myself}on my side,And mine eyes shall behold, and not as a stranger.My {Hebrew: reins.}heart is consumed within me.
This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and brought it to an end;
TEKEL; thou art weighed in the balances, and art found wanting.
{That is, Divided.}PERES; thy kingdom is divided, and given to the Medes and Persians.
Then commanded Belshazzar, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should be the third ruler in the kingdom.
In that night Belshazzar the Chaldean king was slain. {[Chapter 6:1 in Aramaic]}
Yea, though I walk through the valley of {Or, deep darkness (and so elsewhere)}the shadow of death,I will fear no evil; for thou art with me;Thy rod and thy staff, they comfort me.
He said therefore again unto them, I go away, and ye shall seek me, and shall die in your sin: whither I go, ye cannot come.
Mark the perfect man, and behold the upright;For there is a happy end to the man of peace.
I said therefore unto you, that ye shall die in your sins: for except ye believe that I am he, ye shall die in your sins.
Now lettest thou thy {Greek: bondservant.}servant depart, {Greek: Master.}Lord,According to thy word, in peace;
What if God, {Or, although willing}willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction:
{Hosea 13:14.}O death, where is thy victory? O death, where is thy sting?
The sting of death is sin; and the power of sin is the law:
but thanks be to God, who giveth us the victory through our Lord Jesus Christ.
Wherefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not {Or, void}vain in the Lord.
When they are saying, Peace and safety, then sudden destruction cometh upon them, as travail upon a woman with child; and they shall in no wise escape.
{Or, but we ourselves}yea, we ourselves have had the {Greek: answer.}sentence of death within ourselves, that we should not trust in ourselves, but in God who raiseth the dead:
we are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord.
For to me to live is Christ, and to die is gain.
But I am in a strait betwixt the two, having the desire to depart and be with Christ; for it is very far better:
The Lord will deliver me from every evil work, and will save me unto his heavenly kingdom: to whom be the glory {Greek: unto the ages of the ages.}for ever and ever. Amen.
And I heard a voice from heaven saying, Write, Blessed are the dead who die {Or, in the Lord. From henceforth, yea, saith the Spirit}in the Lord from henceforth: yea, saith the Spirit, that they may rest from their labors; for their works follow with them.