How is the gold become dim! how is the most pure gold changed!
The stones of the sanctuary are poured out at the head of every street.
The precious sons of Zion, {Hebrew: that may be weighted against.}comparable to fine gold,
How are they esteemed as earthen pitchers, the work of the hands of the potter!
Even the jackals draw out the breast, they give suck to their young ones:
The daughter of my people is become cruel, like the ostriches in the wilderness.
The tongue of the sucking child cleaveth to the roof of his mouth for thirst:
The young children ask bread, and no man breaketh it unto them.
They that did feed delicately are desolate in the streets:
They that were brought up in scarlet embrace dunghills.
For the {Or, the punishment of the inquity}iniquity of the daughter of my people is greater than {Or, the punishment of sin}the sin of Sodom,
That was overthrown as in a moment, and no hands {Or, fell See 2 Samuel 2:29. }were laid upon her.
Her {Or, Nazirites}nobles were purer than snow, they were whiter than milk;
They were more ruddy in body than {Or, corals}rubies, their polishing was as of sapphire.
Their visage is {Hebrew: darker than blackness.}blacker than a coal; they are not known in the streets:
Their skin cleaveth to their bones; it is withered, it is become like a stick.
They that are slain with the sword are better than they that are slain with hunger;
For these {Hebrew: flow away.}pine away, stricken through, for want of the fruits of the field.
The hands of the pitiful women have boiled their own children;
They were their food in the destruction of the daughter of my people.
Jehovah hath accomplished his wrath, he hath poured out his fierce anger;
And he hath kindled a fire in Zion, which hath devoured the foundations thereof.
The kings of the earth believed not, neither all the inhabitants of the world,
That the adversary and the enemy would enter into the gates of Jerusalem.
It is because of the sins of her prophets, and the iniquities of her priests,
That have shed the blood of the just in the midst of her.
They wander as blind men in the streets, they are polluted with blood,
So that men cannot touch their garments.
Depart ye, they cried unto them, Unclean! depart, depart, touch not!
{Or, Yea}When they fled away and wandered, men said among the nations, They shall no more sojourn here.
The {Hebrew: face.}anger of Jehovah hath scattered them; he will no more regard them:
They respected not the persons of the priests, they favored not the elders.
Our eyes do yet fail in looking for our vain help:
In our watching we have watched for a nation that could not save.
They hunt our steps, so that we cannot go in our streets:
Our end is near, our days are fulfilled; for our end is come.
Our pursuers were swifter than the eagles of the heavens:
They chased us upon the mountains, they laid wait for us in the wilderness.
The breath of our nostrils, the anointed of Jehovah, was taken in their pits;
Of whom we said, Under his shadow we shall live among the nations.
Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz:
The cup shall pass through unto thee also; thou shalt be drunken, and shalt make thyself naked.
{Or, Thine iniquity hath an end}The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity:
He will visit thine iniquity, O daughter of Edom; he will uncover thy sins.
Querverweise zu Klagelieder 4,18 Klgl 4,18
They have chased me sore like a bird, they that are mine enemies without cause.
Then said Jehovah unto me, Thou hast well seen: for I {Hebrew: shoked.}watch over my word to perform it.
After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea.
For thus saith Jehovah of hosts, the God of Israel: The daughter of Babylon is like a threshing-floor at the time when it is trodden; yet a little while, and the time of harvest shall come for her.
Then a breach was made in the city, and all the men of war fled by night by the way of the gate between the two walls, which was by the king's garden (now the Chaldeans were against the city round about); and the king went by the way of the Arabah.
And thou, son of man, thus saith the Lord Jehovah unto the land of Israel, An end: the end is come upon the four corners of the land.
Now is the end upon thee, and I will send mine anger upon thee, and will judge thee according to thy ways; and I will bring upon thee all thine abominations.
And mine eye shall not spare thee, neither will I have pity; but I will bring thy ways upon thee, and thine abominations shall be in the midst of thee: and ye shall know that I am Jehovah.
Thus saith the Lord Jehovah: An evil, an only evil; behold, it cometh.
An end is come, the end is come; it awaketh against thee; behold, it cometh.
{Or, The turn Or, The crowning time}Thy doom is come unto thee, O inhabitant of the land: the time is come, the day is near, a day of tumult, and not of joyful shouting, {Or, from}upon the mountains.
Now will I shortly pour out my wrath upon thee, and accomplish mine anger against thee, and will judge thee according to thy ways; and I will bring upon thee all thine abominations.
And mine eye shall not spare, neither will I have pity: I will bring upon thee according to thy ways; and thine abominations shall be in the midst of thee; and ye shall know that I, Jehovah, do smite.
Behold, the day, behold, it cometh: thy doom is gone forth; the rod hath blossomed, pride hath budded.
Violence is risen up into a rod of wickedness; {Or, not from them, nor from their multitude, nor from their wealth}none of them shall remain, nor of their multitude, nor of their wealth: neither shall there be {Or, wailing for them}eminency among them.
The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn; for wrath is upon all the multitude thereof.
But the army of the Chaldeans pursued after the king, and overtook him in the plains of Jericho; and all his army was scattered from him.
Son of man, what is this proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision faileth?
And if my head exalt itself, thou huntest me as a lion;And again thou showest thyself marvellous upon me.
Tell them therefore, Thus saith the Lord Jehovah: I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the {Hebrew: word.}fulfilment of every vision.
{Hebrew: A man to tongue.}An evil speaker shall not be established in the earth:Evil shall hunt the violent man to overthrow him.
Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days to come, and he prophesieth of times that are far off.
Behold, I will send for many fishers, saith Jehovah, and they shall fish them up; and afterward I will send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the clefts of the rocks.
And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said Jehovah unto me, The end is come upon my people Israel; I will not again pass by them any more.
And it came to pass that, when Zedekiah the king of Judah and all the men of war saw them, then they fled, and went forth out of the city by night, by the way of the king's garden, through the gate betwixt the two walls; and he went out toward the Arabah.
But the army of the Chaldeans pursued after them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him up to Nebuchadrezzar king of Babylon to Riblah in the land of Hamath; and he {Hebrew: spake judgements with him. See chapter 12:1 (marg.).}gave judgment upon him.
Then a breach was made in the city, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king's garden; now the Chaldeans were against the city round about); and they went toward the Arabah.
But the army of the Chaldeans pursued after the king, and overtook Zedekiah in the plains of Jericho; and all his army was scattered from him.
Then they took the king, and carried him up unto the king of Babylon to Riblah in the land of Hamath; and he {Hebrew: spake judgements with him.}gave judgment upon him.